The Form of Alawiyyin Relations in Social Life Based on Noble Values and Hereditary Line

This study suggests the application of the syiar method as part of the relationship between the Alawiyyin to build their unity in living their social life with other communities. This study applies a historical approach that looks at how the Alawiyyin started with the construction of a social arena...

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Autor principal:	Ikhtiar Hatta
Formato:	article
Lenguaje:	EN ID
Publicado:	Hasanuddin University 2020
Materias:	Social relation social arena history genealogy Alaiyyin Ethnology. Social and cultural anthropology GN301-674
Acceso en línea:	https://doaj.org/article/9c3e51233b0f4e4699202db633593c10
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spelling	oai:doaj.org-article:9c3e51233b0f4e4699202db633593c102021-11-08T23:09:00ZThe Form of Alawiyyin Relations in Social Life Based on Noble Values and Hereditary Line10.31947/etnosia.v5i2.105222527-93192548-9747https://doaj.org/article/9c3e51233b0f4e4699202db633593c102020-12-01T00:00:00Zhttps://journal.unhas.ac.id/index.php/etnosia/article/view/10522https://doaj.org/toc/2527-9319https://doaj.org/toc/2548-9747 This study suggests the application of the syiar method as part of the relationship between the Alawiyyin to build their unity in living their social life with other communities. This study applies a historical approach that looks at how the Alawiyyin started with the construction of a social arena through an operational life order with Islamic faith and the noble values of the Alawiyyin, how the Alawiyyin lives and maintain the existing order in social relations. The results shows that through the institutions, norms, and symbolic apparatus covering the life of the Alawiyyin. Functionally, it could support their existence as a foreign Alawiyyin community in Maluku. Furthermore, this study reveals that the Alawiyyin builds their social arena by relating religious life and daily life practices. Through the teaching mode of the life of his ancestors, the prophet Muhammad, can form belief and devotion to Allah. In addition, it contributes positively to maintaining the lineage (genealogy) of the Alawiyyin in the middle of the arena of social life that continuously mix through the process of amalgamation. Apparatus that supports stability, commitment to love/loyalty of those around them is maintained through practice, grave pilgrimage, reading ratib, dhikr, proselytization, becoming a muhibbin, tasawuf, tawassul, barsanji, and kafaah marriage. Ikhtiar HattaHasanuddin UniversityarticleSocial relationsocial arenahistorygenealogyAlaiyyinEthnology. Social and cultural anthropologyGN301-674ENIDEtnosia, Vol 5, Iss 2 (2020)
institution	DOAJ
collection	DOAJ
language	EN ID
topic	Social relation social arena history genealogy Alaiyyin Ethnology. Social and cultural anthropology GN301-674
spellingShingle	Social relation social arena history genealogy Alaiyyin Ethnology. Social and cultural anthropology GN301-674 Ikhtiar Hatta The Form of Alawiyyin Relations in Social Life Based on Noble Values and Hereditary Line
description	This study suggests the application of the syiar method as part of the relationship between the Alawiyyin to build their unity in living their social life with other communities. This study applies a historical approach that looks at how the Alawiyyin started with the construction of a social arena through an operational life order with Islamic faith and the noble values of the Alawiyyin, how the Alawiyyin lives and maintain the existing order in social relations. The results shows that through the institutions, norms, and symbolic apparatus covering the life of the Alawiyyin. Functionally, it could support their existence as a foreign Alawiyyin community in Maluku. Furthermore, this study reveals that the Alawiyyin builds their social arena by relating religious life and daily life practices. Through the teaching mode of the life of his ancestors, the prophet Muhammad, can form belief and devotion to Allah. In addition, it contributes positively to maintaining the lineage (genealogy) of the Alawiyyin in the middle of the arena of social life that continuously mix through the process of amalgamation. Apparatus that supports stability, commitment to love/loyalty of those around them is maintained through practice, grave pilgrimage, reading ratib, dhikr, proselytization, becoming a muhibbin, tasawuf, tawassul, barsanji, and kafaah marriage.
format	article
author	Ikhtiar Hatta
author_facet	Ikhtiar Hatta
author_sort	Ikhtiar Hatta
title	The Form of Alawiyyin Relations in Social Life Based on Noble Values and Hereditary Line
title_short	The Form of Alawiyyin Relations in Social Life Based on Noble Values and Hereditary Line
title_full	The Form of Alawiyyin Relations in Social Life Based on Noble Values and Hereditary Line
title_fullStr	The Form of Alawiyyin Relations in Social Life Based on Noble Values and Hereditary Line
title_full_unstemmed	The Form of Alawiyyin Relations in Social Life Based on Noble Values and Hereditary Line
title_sort	form of alawiyyin relations in social life based on noble values and hereditary line
publisher	Hasanuddin University
publishDate	2020
url	https://doaj.org/article/9c3e51233b0f4e4699202db633593c10
work_keys_str_mv	AT ikhtiarhatta theformofalawiyyinrelationsinsociallifebasedonnoblevaluesandhereditaryline AT ikhtiarhatta formofalawiyyinrelationsinsociallifebasedonnoblevaluesandhereditaryline
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The Form of Alawiyyin Relations in Social Life Based on Noble Values and Hereditary Line

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