Teungku Dayah Agency and Religious Social Capital on Drug Eradication in Aceh, Indonesia

This article examines the success of religious social capital and the agency of teungku dayah (Islamic scholars who belong to traditional religious school) in the collective drug eradication movement in Ujong Pacu, Lhokseumawe-Aceh, Indonesia. The role of religious social capital in combating the dr...

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Autores principales:	Nirzalin Nirzalin, Yogi Febriandi
Formato:	article
Lenguaje:	EN
Publicado:	Universitas Gadjah Mada 2020
Materias:	religious social capital islamic traditionalist scholars drug eradication aceh Political science (General) JA1-92 Social sciences (General) H1-99
Acceso en línea:	https://doaj.org/article/9cf2ff8e106948be9c2dcee5b802d22f
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spelling	oai:doaj.org-article:9cf2ff8e106948be9c2dcee5b802d22f2021-12-02T17:20:44ZTeungku Dayah Agency and Religious Social Capital on Drug Eradication in Aceh, Indonesia1410-49462502-788310.22146/jsp.51061https://doaj.org/article/9cf2ff8e106948be9c2dcee5b802d22f2020-05-01T00:00:00Zhttps://jurnal.ugm.ac.id/jsp/article/view/51061https://doaj.org/toc/1410-4946https://doaj.org/toc/2502-7883This article examines the success of religious social capital and the agency of teungku dayah (Islamic scholars who belong to traditional religious school) in the collective drug eradication movement in Ujong Pacu, Lhokseumawe-Aceh, Indonesia. The role of religious social capital in combating the drugs market in global drug policy has been less studied. This study provides a quite different view from most scholars who work for combating drug dealers by engaging participation of religious communities in rural society. The agency of teungku dayah succeeded in mobilizing the villagers due to the social capital that bonded the community based on religious ties. The article used live-in method, observation, in-depth and interviews to build a sociological imagination about the patterns of social practice of the people who become the subject of the research. The researchers lived in one of the villager’s houses, participated in their discussions, listened to the gossip, worshipped with them and were involved in certain jobs carried out by the community members who targeted informants. Using religious social capital, this article argues that teungku dayah effectively used the social and religious capital of the Ujong Pacu community to conduct drug eradication. Religious social capital has strong ties in unifying elements of the people in the same religion, moreover it becomes an energy that keeps motivating the community to run anti-drugs movement and driving out the drug addicts in Ujong Pacu, Lhokseumawe-Aceh.Nirzalin NirzalinYogi FebriandiUniversitas Gadjah Madaarticlereligious social capitalislamic traditionalist scholarsdrug eradicationacehPolitical science (General)JA1-92Social sciences (General)H1-99ENJSP: Jurnal Ilmu Sosial dan Ilmu Politik, Vol 23, Iss 3, Pp 210-222 (2020)
institution	DOAJ
collection	DOAJ
language	EN
topic	religious social capital islamic traditionalist scholars drug eradication aceh Political science (General) JA1-92 Social sciences (General) H1-99
spellingShingle	religious social capital islamic traditionalist scholars drug eradication aceh Political science (General) JA1-92 Social sciences (General) H1-99 Nirzalin Nirzalin Yogi Febriandi Teungku Dayah Agency and Religious Social Capital on Drug Eradication in Aceh, Indonesia
description	This article examines the success of religious social capital and the agency of teungku dayah (Islamic scholars who belong to traditional religious school) in the collective drug eradication movement in Ujong Pacu, Lhokseumawe-Aceh, Indonesia. The role of religious social capital in combating the drugs market in global drug policy has been less studied. This study provides a quite different view from most scholars who work for combating drug dealers by engaging participation of religious communities in rural society. The agency of teungku dayah succeeded in mobilizing the villagers due to the social capital that bonded the community based on religious ties. The article used live-in method, observation, in-depth and interviews to build a sociological imagination about the patterns of social practice of the people who become the subject of the research. The researchers lived in one of the villager’s houses, participated in their discussions, listened to the gossip, worshipped with them and were involved in certain jobs carried out by the community members who targeted informants. Using religious social capital, this article argues that teungku dayah effectively used the social and religious capital of the Ujong Pacu community to conduct drug eradication. Religious social capital has strong ties in unifying elements of the people in the same religion, moreover it becomes an energy that keeps motivating the community to run anti-drugs movement and driving out the drug addicts in Ujong Pacu, Lhokseumawe-Aceh.
format	article
author	Nirzalin Nirzalin Yogi Febriandi
author_facet	Nirzalin Nirzalin Yogi Febriandi
author_sort	Nirzalin Nirzalin
title	Teungku Dayah Agency and Religious Social Capital on Drug Eradication in Aceh, Indonesia
title_short	Teungku Dayah Agency and Religious Social Capital on Drug Eradication in Aceh, Indonesia
title_full	Teungku Dayah Agency and Religious Social Capital on Drug Eradication in Aceh, Indonesia
title_fullStr	Teungku Dayah Agency and Religious Social Capital on Drug Eradication in Aceh, Indonesia
title_full_unstemmed	Teungku Dayah Agency and Religious Social Capital on Drug Eradication in Aceh, Indonesia
title_sort	teungku dayah agency and religious social capital on drug eradication in aceh, indonesia
publisher	Universitas Gadjah Mada
publishDate	2020
url	https://doaj.org/article/9cf2ff8e106948be9c2dcee5b802d22f
work_keys_str_mv	AT nirzalinnirzalin teungkudayahagencyandreligioussocialcapitalondrugeradicationinacehindonesia AT yogifebriandi teungkudayahagencyandreligioussocialcapitalondrugeradicationinacehindonesia
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Teungku Dayah Agency and Religious Social Capital on Drug Eradication in Aceh, Indonesia

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