Nietzsche’s Idiosyncrasy Against Euripides

The main purpose of this article is to present a critique of the Nietzschean reading of the evaluative status of Euripides’ poetry within the historical-genealogical process that the philosopher understands as constituting the decline of the Greek tragedy. The negative character – supposedly radica...

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Autor principal: Daniel da Silva Toledo
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Publicado: Università degli Studi di Milano 2021
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spelling oai:doaj.org-article:9df796d149ea4c1aa001f0f500d9a4732021-11-27T09:18:36ZNietzsche’s Idiosyncrasy Against Euripides10.54103/2282-0035/167952282-00350001-494Xhttps://doaj.org/article/9df796d149ea4c1aa001f0f500d9a4732021-11-01T00:00:00Zhttps://riviste.unimi.it/index.php/ACME/article/view/16795https://doaj.org/toc/2282-0035https://doaj.org/toc/0001-494X The main purpose of this article is to present a critique of the Nietzschean reading of the evaluative status of Euripides’ poetry within the historical-genealogical process that the philosopher understands as constituting the decline of the Greek tragedy. The negative character – supposedly radicalizing, potentializing and consuming this hypothetical trajectory of decline – of Euripidian poetry will here be imputed to the very theoretical conditioning of the Nietzschean conception of the tragic. To do this, we will explore three fundamental guidelines: (1) the subordination of Nietzsche to a traditional interpretative line; (2) his tendentious disregard for the concrete content of the whole Euripidian work; (3) the unfounded identification between Socrates and Euripides. Daniel da Silva ToledoUniversità degli Studi di MilanoarticleGeneral WorksAITACME, Vol 74, Iss 1 (2021)
institution DOAJ
collection DOAJ
language IT
topic General Works
A
spellingShingle General Works
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Daniel da Silva Toledo
Nietzsche’s Idiosyncrasy Against Euripides
description The main purpose of this article is to present a critique of the Nietzschean reading of the evaluative status of Euripides’ poetry within the historical-genealogical process that the philosopher understands as constituting the decline of the Greek tragedy. The negative character – supposedly radicalizing, potentializing and consuming this hypothetical trajectory of decline – of Euripidian poetry will here be imputed to the very theoretical conditioning of the Nietzschean conception of the tragic. To do this, we will explore three fundamental guidelines: (1) the subordination of Nietzsche to a traditional interpretative line; (2) his tendentious disregard for the concrete content of the whole Euripidian work; (3) the unfounded identification between Socrates and Euripides.
format article
author Daniel da Silva Toledo
author_facet Daniel da Silva Toledo
author_sort Daniel da Silva Toledo
title Nietzsche’s Idiosyncrasy Against Euripides
title_short Nietzsche’s Idiosyncrasy Against Euripides
title_full Nietzsche’s Idiosyncrasy Against Euripides
title_fullStr Nietzsche’s Idiosyncrasy Against Euripides
title_full_unstemmed Nietzsche’s Idiosyncrasy Against Euripides
title_sort nietzsche’s idiosyncrasy against euripides
publisher Università degli Studi di Milano
publishDate 2021
url https://doaj.org/article/9df796d149ea4c1aa001f0f500d9a473
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