Review of Anne Boud’hors, Le canon 8 de Chénouté : d’après le manuscrit Ifao Copte 2 et les fragments complémentaires

<strong>The writings of Shenute who was between about 385 and 465 the head of a monastery in Upper Egypt, known as the ‘White Monastery’ or ‘Monastery of Shenute’, have been massively revealed when the remains of the monastery’s library were discovered in the 1880s. The few hundred manuscripts...

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Autor principal:	Esther GAREL
Formato:	article
Lenguaje:	EN
Publicado:	Fayoum University 2015
Materias:	Auxiliary sciences of history C Archaeology CC1-960
Acceso en línea:	https://doaj.org/article/a2f2e6cb608f49b093eef82122df47cf
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spelling	oai:doaj.org-article:a2f2e6cb608f49b093eef82122df47cf2021-12-02T09:28:02ZReview of Anne Boud’hors, Le canon 8 de Chénouté : d’après le manuscrit Ifao Copte 2 et les fragments complémentaires2356-87042536-995410.36816/shedet.002.16https://doaj.org/article/a2f2e6cb608f49b093eef82122df47cf2015-12-01T00:00:00Zhttps://shedet.journals.ekb.eg/article_87804_0e40529d6a87ed80fd39a84940f403be.pdfhttps://doaj.org/toc/2356-8704https://doaj.org/toc/2536-9954<strong>The writings of Shenute who was between about 385 and 465 the head of a monastery in Upper Egypt, known as the ‘White Monastery’ or ‘Monastery of Shenute’, have been massively revealed when the remains of the monastery’s library were discovered in the 1880s. The few hundred manuscripts kept in this library were quickly cut up and dismantled and are now scattered in collections worldwide, often in a very fragmentary state. Copies of Shenute’s works (about one hundred) have known the same fate. Stephen Emmel has shown how these works were structured1 : eight volumes of Discourses (in Coptic ⲗⲟⲅⲟⲥ) addressed to various people, and nine volumes of Canons (ⲕⲁⲛⲱⲛ) intended for monastic communities, and a correspondence. The most complete witness of volume 8 of Shenute’s Canons is kept, for its most part, in the IFAO (French Institute of Oriental Archaeology) in Cairo, and known as « Ifaocopte 2 ». It belonged to the library of the White Monastery. A few other fragments are now in the French National Library in Paris, the National Library of Naples and the British Library in London. Manuscript known as IfaoCopte 2 is the best kept witness of the collections of sermons by Shenute and maybe even of all the manuscripts that once belonged to the library of the White Monastery (128 leaves out of 160 are preserved). It is the critical edition and translation of this manuscript that Anne Boud’hors offers in this book.</strong>Esther GARELFayoum UniversityarticleAuxiliary sciences of historyCArchaeologyCC1-960ENShedet, Vol 2, Iss 2, Pp 87-88 (2015)
institution	DOAJ
collection	DOAJ
language	EN
topic	Auxiliary sciences of history C Archaeology CC1-960
spellingShingle	Auxiliary sciences of history C Archaeology CC1-960 Esther GAREL Review of Anne Boud’hors, Le canon 8 de Chénouté : d’après le manuscrit Ifao Copte 2 et les fragments complémentaires
description	<strong>The writings of Shenute who was between about 385 and 465 the head of a monastery in Upper Egypt, known as the ‘White Monastery’ or ‘Monastery of Shenute’, have been massively revealed when the remains of the monastery’s library were discovered in the 1880s. The few hundred manuscripts kept in this library were quickly cut up and dismantled and are now scattered in collections worldwide, often in a very fragmentary state. Copies of Shenute’s works (about one hundred) have known the same fate. Stephen Emmel has shown how these works were structured1 : eight volumes of Discourses (in Coptic ⲗⲟⲅⲟⲥ) addressed to various people, and nine volumes of Canons (ⲕⲁⲛⲱⲛ) intended for monastic communities, and a correspondence. The most complete witness of volume 8 of Shenute’s Canons is kept, for its most part, in the IFAO (French Institute of Oriental Archaeology) in Cairo, and known as « Ifaocopte 2 ». It belonged to the library of the White Monastery. A few other fragments are now in the French National Library in Paris, the National Library of Naples and the British Library in London. Manuscript known as IfaoCopte 2 is the best kept witness of the collections of sermons by Shenute and maybe even of all the manuscripts that once belonged to the library of the White Monastery (128 leaves out of 160 are preserved). It is the critical edition and translation of this manuscript that Anne Boud’hors offers in this book.</strong>
format	article
author	Esther GAREL
author_facet	Esther GAREL
author_sort	Esther GAREL
title	Review of Anne Boud’hors, Le canon 8 de Chénouté : d’après le manuscrit Ifao Copte 2 et les fragments complémentaires
title_short	Review of Anne Boud’hors, Le canon 8 de Chénouté : d’après le manuscrit Ifao Copte 2 et les fragments complémentaires
title_full	Review of Anne Boud’hors, Le canon 8 de Chénouté : d’après le manuscrit Ifao Copte 2 et les fragments complémentaires
title_fullStr	Review of Anne Boud’hors, Le canon 8 de Chénouté : d’après le manuscrit Ifao Copte 2 et les fragments complémentaires
title_full_unstemmed	Review of Anne Boud’hors, Le canon 8 de Chénouté : d’après le manuscrit Ifao Copte 2 et les fragments complémentaires
title_sort	review of anne boud’hors, le canon 8 de chénouté : d’après le manuscrit ifao copte 2 et les fragments complémentaires
publisher	Fayoum University
publishDate	2015
url	https://doaj.org/article/a2f2e6cb608f49b093eef82122df47cf
work_keys_str_mv	AT esthergarel reviewofanneboudhorslecanon8dechenoutedapreslemanuscritifaocopte2etlesfragmentscomplementaires
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Review of Anne Boud’hors, Le canon 8 de Chénouté : d’après le manuscrit Ifao Copte 2 et les fragments complémentaires

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