Legend of Robber Kudeyar and Its Interpretation by N. Nekrasov in Poem “Who Lives Well in Russia”

The article considers the relevance of the interpretation and artistic embodiment of the legend “About two Great Sinners”, which is included in the chapter “A Feast for the whole World” of the poem by N. Nekrasov “Who lives well in Russia”. The authors emphasize that the Nekrasov episode, on the one...

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Autores principales:	O. V. Bogdanova, G. P. Talashov
Formato:	article
Lenguaje:	RU
Publicado:	Tsentr nauchnykh i obrazovatelnykh proektov 2021
Materias:	nekrasov’s poem “who lives well in russia” the chapter “a feast for the whole world” the legend “about two great sinners” folklore tradition tendentiousness Slavic languages. Baltic languages. Albanian languages PG1-9665
Acceso en línea:	https://doaj.org/article/a2f8c9a781cc4e13a5c040e5f046c1d8
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spelling	oai:doaj.org-article:a2f8c9a781cc4e13a5c040e5f046c1d82021-12-02T07:58:14ZLegend of Robber Kudeyar and Its Interpretation by N. Nekrasov in Poem “Who Lives Well in Russia”2225-756X2227-129510.24224/2227-1295-2021-4-198-210https://doaj.org/article/a2f8c9a781cc4e13a5c040e5f046c1d82021-04-01T00:00:00Zhttps://www.nauka-dialog.ru/jour/article/view/2612https://doaj.org/toc/2225-756Xhttps://doaj.org/toc/2227-1295The article considers the relevance of the interpretation and artistic embodiment of the legend “About two Great Sinners”, which is included in the chapter “A Feast for the whole World” of the poem by N. Nekrasov “Who lives well in Russia”. The authors emphasize that the Nekrasov episode, on the one hand, is based on a familiar folklore plot, on the other — it is interpreted by the poet differently than is traditionally accepted in folk texts. The analysis pointed out that, if in the folklore emphasis is placed on the image of the robber Kudeyar undergoing spiritual transformation, in the poem of Nekrasov focus redirected to the image of “the other robber”, pan Glukhovsky, who, in the view of the author of the poem, is the “most sinful of all”. The article pays special attention to the aspect of the displacement of moral components by social ones. It is demonstrated that Nekrasov approach to solving the core issue of the head, “Who in Russia most sinful of all?” biased and removed from under-standing the triad of “sin of the landowner, sin of the robber, sin of the peasant” pro-posed by the heroes of the Chapter “Feast...”, but makes a scene-meaning “substitute” all “sinners” episodes only responsible for the sinner recognizes the nobleman, only at the social level, opposed to the peasant.O. V. BogdanovaG. P. TalashovTsentr nauchnykh i obrazovatelnykh proektovarticlenekrasov’s poem “who lives well in russia”the chapter “a feast for the whole world”the legend “about two great sinners”folkloretraditiontendentiousnessSlavic languages. Baltic languages. Albanian languagesPG1-9665RUНаучный диалог, Vol 0, Iss 4, Pp 198-210 (2021)
institution	DOAJ
collection	DOAJ
language	RU
topic	nekrasov’s poem “who lives well in russia” the chapter “a feast for the whole world” the legend “about two great sinners” folklore tradition tendentiousness Slavic languages. Baltic languages. Albanian languages PG1-9665
spellingShingle	nekrasov’s poem “who lives well in russia” the chapter “a feast for the whole world” the legend “about two great sinners” folklore tradition tendentiousness Slavic languages. Baltic languages. Albanian languages PG1-9665 O. V. Bogdanova G. P. Talashov Legend of Robber Kudeyar and Its Interpretation by N. Nekrasov in Poem “Who Lives Well in Russia”
description	The article considers the relevance of the interpretation and artistic embodiment of the legend “About two Great Sinners”, which is included in the chapter “A Feast for the whole World” of the poem by N. Nekrasov “Who lives well in Russia”. The authors emphasize that the Nekrasov episode, on the one hand, is based on a familiar folklore plot, on the other — it is interpreted by the poet differently than is traditionally accepted in folk texts. The analysis pointed out that, if in the folklore emphasis is placed on the image of the robber Kudeyar undergoing spiritual transformation, in the poem of Nekrasov focus redirected to the image of “the other robber”, pan Glukhovsky, who, in the view of the author of the poem, is the “most sinful of all”. The article pays special attention to the aspect of the displacement of moral components by social ones. It is demonstrated that Nekrasov approach to solving the core issue of the head, “Who in Russia most sinful of all?” biased and removed from under-standing the triad of “sin of the landowner, sin of the robber, sin of the peasant” pro-posed by the heroes of the Chapter “Feast...”, but makes a scene-meaning “substitute” all “sinners” episodes only responsible for the sinner recognizes the nobleman, only at the social level, opposed to the peasant.
format	article
author	O. V. Bogdanova G. P. Talashov
author_facet	O. V. Bogdanova G. P. Talashov
author_sort	O. V. Bogdanova
title	Legend of Robber Kudeyar and Its Interpretation by N. Nekrasov in Poem “Who Lives Well in Russia”
title_short	Legend of Robber Kudeyar and Its Interpretation by N. Nekrasov in Poem “Who Lives Well in Russia”
title_full	Legend of Robber Kudeyar and Its Interpretation by N. Nekrasov in Poem “Who Lives Well in Russia”
title_fullStr	Legend of Robber Kudeyar and Its Interpretation by N. Nekrasov in Poem “Who Lives Well in Russia”
title_full_unstemmed	Legend of Robber Kudeyar and Its Interpretation by N. Nekrasov in Poem “Who Lives Well in Russia”
title_sort	legend of robber kudeyar and its interpretation by n. nekrasov in poem “who lives well in russia”
publisher	Tsentr nauchnykh i obrazovatelnykh proektov
publishDate	2021
url	https://doaj.org/article/a2f8c9a781cc4e13a5c040e5f046c1d8
work_keys_str_mv	AT ovbogdanova legendofrobberkudeyaranditsinterpretationbynnekrasovinpoemwholiveswellinrussia AT gptalashov legendofrobberkudeyaranditsinterpretationbynnekrasovinpoemwholiveswellinrussia
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Legend of Robber Kudeyar and Its Interpretation by N. Nekrasov in Poem “Who Lives Well in Russia”

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