Bourdieu and Historical Analysis

Many scholars, among them Omar S. Kasule (“Islamic Epistemology and Integration of Knowledge in the Islamic University” [2009]) and Fathi Hasan Malkawi (Epistemological Integration: Essentials of an Islamic Methodology [2014]) call for the epistemological integration of knowledge. I seek to answer...

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Autor principal: Jibreel Delgado
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Publicado: International Institute of Islamic Thought 2014
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Acceso en línea:https://doaj.org/article/a3c821649b134415ac3cca04c1bce826
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spelling oai:doaj.org-article:a3c821649b134415ac3cca04c1bce8262021-12-02T17:26:03ZBourdieu and Historical Analysis10.35632/ajis.v31i4.10772690-37332690-3741https://doaj.org/article/a3c821649b134415ac3cca04c1bce8262014-10-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/1077https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 Many scholars, among them Omar S. Kasule (“Islamic Epistemology and Integration of Knowledge in the Islamic University” [2009]) and Fathi Hasan Malkawi (Epistemological Integration: Essentials of an Islamic Methodology [2014]) call for the epistemological integration of knowledge. I seek to answer this call, in part, by demonstrating the relevance of Pierre Bourdieu’s (d. 2002) theory to the study of Islam, Muslims, and Islamic movements. One precedent in this direction is Stephane Lacroix’s Awakening Islam: The Politics of Religious Dissent in Contemporary Saudi Arabia (2011), which studies the Saudi Sahwa movement from the 1950s to the 1990s. I contend that studies of Islam must go even further in this direction. As this approach deserves our attention, I will present Bourdieu’s theory to those who study Islam and Muslims ... Jibreel DelgadoInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 31, Iss 4 (2014)
institution DOAJ
collection DOAJ
language EN
topic Islam
BP1-253
spellingShingle Islam
BP1-253
Jibreel Delgado
Bourdieu and Historical Analysis
description Many scholars, among them Omar S. Kasule (“Islamic Epistemology and Integration of Knowledge in the Islamic University” [2009]) and Fathi Hasan Malkawi (Epistemological Integration: Essentials of an Islamic Methodology [2014]) call for the epistemological integration of knowledge. I seek to answer this call, in part, by demonstrating the relevance of Pierre Bourdieu’s (d. 2002) theory to the study of Islam, Muslims, and Islamic movements. One precedent in this direction is Stephane Lacroix’s Awakening Islam: The Politics of Religious Dissent in Contemporary Saudi Arabia (2011), which studies the Saudi Sahwa movement from the 1950s to the 1990s. I contend that studies of Islam must go even further in this direction. As this approach deserves our attention, I will present Bourdieu’s theory to those who study Islam and Muslims ...
format article
author Jibreel Delgado
author_facet Jibreel Delgado
author_sort Jibreel Delgado
title Bourdieu and Historical Analysis
title_short Bourdieu and Historical Analysis
title_full Bourdieu and Historical Analysis
title_fullStr Bourdieu and Historical Analysis
title_full_unstemmed Bourdieu and Historical Analysis
title_sort bourdieu and historical analysis
publisher International Institute of Islamic Thought
publishDate 2014
url https://doaj.org/article/a3c821649b134415ac3cca04c1bce826
work_keys_str_mv AT jibreeldelgado bourdieuandhistoricalanalysis
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