The Adaptation and Development of the Proclean Notion of Κατάβασις: From Proclus to Maximus the Confessor

This paper examines the impact of Proclus’ notion of divine descent, i.e., κατάβασις, on the formation of core theological doctrines in Pseudo-Dionysius and Maximus the Confessor. The notion of κατάβασις was originally employed by pagan Proclus to explain the downward providence of gods toward human...

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Autor principal: Kyeongyoon Woo
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spelling oai:doaj.org-article:a5a63fc9e29346f0ab3783c2a3d657292021-11-25T18:52:41ZThe Adaptation and Development of the Proclean Notion of Κατάβασις: From Proclus to Maximus the Confessor10.3390/rel121109362077-1444https://doaj.org/article/a5a63fc9e29346f0ab3783c2a3d657292021-10-01T00:00:00Zhttps://www.mdpi.com/2077-1444/12/11/936https://doaj.org/toc/2077-1444This paper examines the impact of Proclus’ notion of divine descent, i.e., κατάβασις, on the formation of core theological doctrines in Pseudo-Dionysius and Maximus the Confessor. The notion of κατάβασις was originally employed by pagan Proclus to explain the downward providence of gods toward humans, emphasizing the dominant role of gods for human perfection. In his exegesis on <i>Alcibiades I</i>, Proclus identified Socrates as the incarnation of divine providence, a divinely inspired lover in charge of Alcibiades’ conversion to philosophical life. Pseudo-Dionysius adapted the Proclean notion of κατάβασις by supplementing it with the Christian notion of God’s ecstatic love, understood as God’s providential act toward His creation. In the Celestial Hierarchy and Ecclesiastical Hierarchy, Dionysius endeavored to reveal the reciprocal-ecstatic union between God and humans made possible by His ecstatic κατάβασις during the liturgy. Maximus adapted and further developed the Dionysian notion of κατάβασις. While stressing the crucial role of the κατάβασις for human salvation, he gave it a new meaning by synthesizing it in the context of his anthropology, which stressed the holistic transformation of the human body and soul as a result of the divine descent.Kyeongyoon WooMDPI AGarticleProclusPseudo-DionysiusMaximus the ConfessorΚατάβασιςprovidenceecstatic loveReligions. Mythology. RationalismBL1-2790ENReligions, Vol 12, Iss 936, p 936 (2021)
institution DOAJ
collection DOAJ
language EN
topic Proclus
Pseudo-Dionysius
Maximus the Confessor
Κατάβασις
providence
ecstatic love
Religions. Mythology. Rationalism
BL1-2790
spellingShingle Proclus
Pseudo-Dionysius
Maximus the Confessor
Κατάβασις
providence
ecstatic love
Religions. Mythology. Rationalism
BL1-2790
Kyeongyoon Woo
The Adaptation and Development of the Proclean Notion of Κατάβασις: From Proclus to Maximus the Confessor
description This paper examines the impact of Proclus’ notion of divine descent, i.e., κατάβασις, on the formation of core theological doctrines in Pseudo-Dionysius and Maximus the Confessor. The notion of κατάβασις was originally employed by pagan Proclus to explain the downward providence of gods toward humans, emphasizing the dominant role of gods for human perfection. In his exegesis on <i>Alcibiades I</i>, Proclus identified Socrates as the incarnation of divine providence, a divinely inspired lover in charge of Alcibiades’ conversion to philosophical life. Pseudo-Dionysius adapted the Proclean notion of κατάβασις by supplementing it with the Christian notion of God’s ecstatic love, understood as God’s providential act toward His creation. In the Celestial Hierarchy and Ecclesiastical Hierarchy, Dionysius endeavored to reveal the reciprocal-ecstatic union between God and humans made possible by His ecstatic κατάβασις during the liturgy. Maximus adapted and further developed the Dionysian notion of κατάβασις. While stressing the crucial role of the κατάβασις for human salvation, he gave it a new meaning by synthesizing it in the context of his anthropology, which stressed the holistic transformation of the human body and soul as a result of the divine descent.
format article
author Kyeongyoon Woo
author_facet Kyeongyoon Woo
author_sort Kyeongyoon Woo
title The Adaptation and Development of the Proclean Notion of Κατάβασις: From Proclus to Maximus the Confessor
title_short The Adaptation and Development of the Proclean Notion of Κατάβασις: From Proclus to Maximus the Confessor
title_full The Adaptation and Development of the Proclean Notion of Κατάβασις: From Proclus to Maximus the Confessor
title_fullStr The Adaptation and Development of the Proclean Notion of Κατάβασις: From Proclus to Maximus the Confessor
title_full_unstemmed The Adaptation and Development of the Proclean Notion of Κατάβασις: From Proclus to Maximus the Confessor
title_sort adaptation and development of the proclean notion of κατάβασις: from proclus to maximus the confessor
publisher MDPI AG
publishDate 2021
url https://doaj.org/article/a5a63fc9e29346f0ab3783c2a3d65729
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