SOME ISSUES THAT ZERKESHİ (D. 794/1392) CRITICIZED THE HANAFİ AND MALİKİ SCHOLARS ABOUT AKHBAR AL- WÂHİD
Hadith and Sunnah are the main sources of sects based on judgment. Therefore, a sectarian understanding of hadith and circumcision determines the direction of the provisions of that sect's jurisprudence.The understanding of hadith and Sunnah of the Hanafi sect has been revealed mainly from the...
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| Formato: | article |
| Lenguaje: | DE EN FR TR |
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Fırat University
2019
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| Acceso en línea: | https://doaj.org/article/a7aa5be93b1a4d1ea025f884b5816ab9 |
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| Sumario: | Hadith and Sunnah are the main sources of sects based on judgment. Therefore, a sectarian understanding of hadith and circumcision determines the direction of the provisions of that sect's jurisprudence.The understanding of hadith and Sunnah of the Hanafi sect has been revealed mainly from the works of sect imams.Unlike other denominations, the Hanafîs offer him a well-known and well-known story for his acceptance of the news; it seems that they refused to act with many news items because of the mutual and famous public opposition to the book.According to the Hanafi, when the incident reported by the narrator is in opposition, the hadith is either absent or rejected.According to them, the news-witnesses who are the victors of the umum al-belva are not allowed to be rejected by the reason that they are not prevalent, nor are they allowed to be made to the Qur'an with news. Likewise, in the methodology of the Imam Malik, the function of the Medinas has a special place. This approach was extended a century ago by Imam Malik, but since he used this method a lot in his fatwas, the method was assigned to him. The fact that most of the religious provisions of Imam Malik's defense of this method have been brought down and practiced in Medina is a result of the fact that the Prophet Muhammad. Because it reflects the Sunnah of the Prophet and his practices.One of the conditions that Imam Malik reveals about working with the news is that the Medinas are not against the amateur. Imam Malik did not act with this news if it is contradictory. Imam Malik considered the practice of the Medinas as superior to the allegory. However, in his book " al-Bahr al-muhît fî usûli'l-fıqh", Zerkeshi criticized and rejected the Hanafis, as well as the conditions that the Maliks advocated for the acceptance of the Prophet. In this paper, Zerkeshi’s approach to the relevant issues will be examined from Shafi'i scholars. |
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