Educational Dualism in Malaysia
Since World War II, Malaysia has undergone numerous reviews and changes in its educational policy at the primary, secondary, and tertiary levels. Reports by Barnes, Fenn-Wu, Razak, Rahman Talib, and the Malaysian cabinet as well as the formulation of a national educational philosophy have inspired...
Guardado en:
Autor principal: | |
---|---|
Formato: | article |
Lenguaje: | EN |
Publicado: |
International Institute of Islamic Thought
1998
|
Materias: | |
Acceso en línea: | https://doaj.org/article/a8771b5cc2c54bf99fe549aa7defcada |
Etiquetas: |
Agregar Etiqueta
Sin Etiquetas, Sea el primero en etiquetar este registro!
|
id |
oai:doaj.org-article:a8771b5cc2c54bf99fe549aa7defcada |
---|---|
record_format |
dspace |
spelling |
oai:doaj.org-article:a8771b5cc2c54bf99fe549aa7defcada2021-12-02T19:22:42ZEducational Dualism in Malaysia2690-37332690-3741https://doaj.org/article/a8771b5cc2c54bf99fe549aa7defcada1998-04-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/3041https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 Since World War II, Malaysia has undergone numerous reviews and changes in its educational policy at the primary, secondary, and tertiary levels. Reports by Barnes, Fenn-Wu, Razak, Rahman Talib, and the Malaysian cabinet as well as the formulation of a national educational philosophy have inspired Malaysians and non-Malaysians to conduct research and thus produce several theses. Some are concerned with educational reform and ethnic responses, others with national development; some are concerned with national identity and national integration, others with a national educational policy and teacher education; and still others are concerned with the New Economic Policy (NEP) and equality of educational opportunity. The book under review is one of a series of studies in the form of a doctoral dissertation on education. It seeks to investigate the problems of educational dualism in Malaysia, particularly as it affects the Muslim. Its aim is to arrive at a viable solution through a genuine synthesis of the two systems so that Muslims overcome their educational dilemma without alienating the non-Muslims. In the first chapter, it is stated that this study hopes to contribute to the resolution of long-standing educational and social problems in Malaysia. It also hopes to demonstrate lhe compatibility of faith and reason. Chapters 2, 3, and 4 trace the history of lhe educational systems in Malaysia, i.e., the traditional or Islamic educational system and the colonial education in the nineteenth century in the Straits Settlement followed by the establishment of vernacular education in the Malay states following the Pangkor Treaty of 1874. The period from the early twentieth century up to the World War II has witnessed the increase of English and Malay vernacular schools, both in Strait SeUlements and Federated States. The year 1956 marked a milestone in the evolution of a national system of education. That year an education committee was set up. It was led by Dato Abdul Razak bin Hussein, who recommended the introduction of common content syllabus and the compulsory study of national and English languages in all primary and secondary schools in order to orient pupils with a Malayan outlook, to inculcate national consciousness, and to foster mutual understanding among citizen of vari ous races and religions. Chapter 4 describes the creation of the Rahman Talib report and the impact of the NEP on the decline of enrollment in religious schools to lhe transformation ... Hasan LanggulungInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 15, Iss 1 (1998) |
institution |
DOAJ |
collection |
DOAJ |
language |
EN |
topic |
Islam BP1-253 |
spellingShingle |
Islam BP1-253 Hasan Langgulung Educational Dualism in Malaysia |
description |
Since World War II, Malaysia has undergone numerous reviews and changes
in its educational policy at the primary, secondary, and tertiary levels. Reports
by Barnes, Fenn-Wu, Razak, Rahman Talib, and the Malaysian cabinet as well
as the formulation of a national educational philosophy have inspired
Malaysians and non-Malaysians to conduct research and thus produce several
theses. Some are concerned with educational reform and ethnic responses, others
with national development; some are concerned with national identity and
national integration, others with a national educational policy and teacher education;
and still others are concerned with the New Economic Policy (NEP) and
equality of educational opportunity.
The book under review is one of a series of studies in the form of a doctoral
dissertation on education. It seeks to investigate the problems of educational
dualism in Malaysia, particularly as it affects the Muslim. Its aim is to arrive at
a viable solution through a genuine synthesis of the two systems so that Muslims
overcome their educational dilemma without alienating the non-Muslims.
In the first chapter, it is stated that this study hopes to contribute to the resolution
of long-standing educational and social problems in Malaysia. It also
hopes to demonstrate lhe compatibility of faith and reason.
Chapters 2, 3, and 4 trace the history of lhe educational systems in Malaysia,
i.e., the traditional or Islamic educational system and the colonial education in
the nineteenth century in the Straits Settlement followed by the establishment of
vernacular education in the Malay states following the Pangkor Treaty of 1874.
The period from the early twentieth century up to the World War II has witnessed
the increase of English and Malay vernacular schools, both in Strait
SeUlements and Federated States.
The year 1956 marked a milestone in the evolution of a national system of
education. That year an education committee was set up. It was led by Dato
Abdul Razak bin Hussein, who recommended the introduction of common content
syllabus and the compulsory study of national and English languages in all
primary and secondary schools in order to orient pupils with a Malayan outlook,
to inculcate national consciousness, and to foster mutual understanding among
citizen of vari ous races and religions.
Chapter 4 describes the creation of the Rahman Talib report and the impact of
the NEP on the decline of enrollment in religious schools to lhe transformation ...
|
format |
article |
author |
Hasan Langgulung |
author_facet |
Hasan Langgulung |
author_sort |
Hasan Langgulung |
title |
Educational Dualism in Malaysia |
title_short |
Educational Dualism in Malaysia |
title_full |
Educational Dualism in Malaysia |
title_fullStr |
Educational Dualism in Malaysia |
title_full_unstemmed |
Educational Dualism in Malaysia |
title_sort |
educational dualism in malaysia |
publisher |
International Institute of Islamic Thought |
publishDate |
1998 |
url |
https://doaj.org/article/a8771b5cc2c54bf99fe549aa7defcada |
work_keys_str_mv |
AT hasanlanggulung educationaldualisminmalaysia |
_version_ |
1718376694670163968 |