Résister à l’État, reconstruire la patrie : la Jeunesse catholique féminine mexicaine dans les années trente

The Mexican Catholic Feminine Youth (JCFM) is one of the many Catholic lay organizations which were set up against the anticlerical politics of the revolutionary Mexican State in the 1920's and 1930's. Founded in 1926, at the very beginning of the Cristero counterrevolution (1926-1929), th...

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Autor principal:	Delphine Moussel-Brillaxis
Formato:	article
Lenguaje:	EN FR PT
Publicado:	Centre de Recherches sur les Mondes Américains 2018
Materias:	Young women Catholic Action Education Resistance National rebuilding Anthropology GN1-890 Latin America. Spanish America F1201-3799
Acceso en línea:	https://doaj.org/article/a9ce851ed58e429284c6d98a38bdd425
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id	oai:doaj.org-article:a9ce851ed58e429284c6d98a38bdd425
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spelling	oai:doaj.org-article:a9ce851ed58e429284c6d98a38bdd4252021-12-02T10:29:22ZRésister à l’État, reconstruire la patrie : la Jeunesse catholique féminine mexicaine dans les années trente1626-025210.4000/nuevomundo.71935https://doaj.org/article/a9ce851ed58e429284c6d98a38bdd4252018-02-01T00:00:00Zhttp://journals.openedition.org/nuevomundo/71935https://doaj.org/toc/1626-0252The Mexican Catholic Feminine Youth (JCFM) is one of the many Catholic lay organizations which were set up against the anticlerical politics of the revolutionary Mexican State in the 1920's and 1930's. Founded in 1926, at the very beginning of the Cristero counterrevolution (1926-1929), the JCFM successfully mobilized and organized during more than a decade ten of thousands of young girls and women from age 15 to 35, based on the parochial nucleus, covering a large part of the national territory. Aside with the defence of the Catholic Church, which status was not officially recognized by the state, the JCFM intended to participate in the rebuilding of a politically and ideologically divided country. Hence the JCFM took a stance for the education of women and children, as the state reformers did. But unlike their revolutionary counterparts, the JCFM promoted a Christian model of society, which the Catholic Church as a whole thought was threatened by the revolutionary politics, in particular the ones led by revolutionary national caudillos like Plutarco Elías Calles and Lázaro Cárdenas. Notwithstanding its conservative background, the JCFM allowed a generation of young women to commit themselves in the public space and create a citizenship as Mexican and Catholic women.Delphine Moussel-BrillaxisCentre de Recherches sur les Mondes AméricainsarticleYoung womenCatholic ActionEducationResistanceNational rebuildingAnthropologyGN1-890Latin America. Spanish AmericaF1201-3799ENFRPTNuevo mundo - Mundos Nuevos (2018)
institution	DOAJ
collection	DOAJ
language	EN FR PT
topic	Young women Catholic Action Education Resistance National rebuilding Anthropology GN1-890 Latin America. Spanish America F1201-3799
spellingShingle	Young women Catholic Action Education Resistance National rebuilding Anthropology GN1-890 Latin America. Spanish America F1201-3799 Delphine Moussel-Brillaxis Résister à l’État, reconstruire la patrie : la Jeunesse catholique féminine mexicaine dans les années trente
description	The Mexican Catholic Feminine Youth (JCFM) is one of the many Catholic lay organizations which were set up against the anticlerical politics of the revolutionary Mexican State in the 1920's and 1930's. Founded in 1926, at the very beginning of the Cristero counterrevolution (1926-1929), the JCFM successfully mobilized and organized during more than a decade ten of thousands of young girls and women from age 15 to 35, based on the parochial nucleus, covering a large part of the national territory. Aside with the defence of the Catholic Church, which status was not officially recognized by the state, the JCFM intended to participate in the rebuilding of a politically and ideologically divided country. Hence the JCFM took a stance for the education of women and children, as the state reformers did. But unlike their revolutionary counterparts, the JCFM promoted a Christian model of society, which the Catholic Church as a whole thought was threatened by the revolutionary politics, in particular the ones led by revolutionary national caudillos like Plutarco Elías Calles and Lázaro Cárdenas. Notwithstanding its conservative background, the JCFM allowed a generation of young women to commit themselves in the public space and create a citizenship as Mexican and Catholic women.
format	article
author	Delphine Moussel-Brillaxis
author_facet	Delphine Moussel-Brillaxis
author_sort	Delphine Moussel-Brillaxis
title	Résister à l’État, reconstruire la patrie : la Jeunesse catholique féminine mexicaine dans les années trente
title_short	Résister à l’État, reconstruire la patrie : la Jeunesse catholique féminine mexicaine dans les années trente
title_full	Résister à l’État, reconstruire la patrie : la Jeunesse catholique féminine mexicaine dans les années trente
title_fullStr	Résister à l’État, reconstruire la patrie : la Jeunesse catholique féminine mexicaine dans les années trente
title_full_unstemmed	Résister à l’État, reconstruire la patrie : la Jeunesse catholique féminine mexicaine dans les années trente
title_sort	résister à l’état, reconstruire la patrie : la jeunesse catholique féminine mexicaine dans les années trente
publisher	Centre de Recherches sur les Mondes Américains
publishDate	2018
url	https://doaj.org/article/a9ce851ed58e429284c6d98a38bdd425
work_keys_str_mv	AT delphinemousselbrillaxis resisteraletatreconstruirelapatrielajeunessecatholiquefemininemexicainedanslesanneestrente
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Résister à l’État, reconstruire la patrie : la Jeunesse catholique féminine mexicaine dans les années trente

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