Cultural Heritage Abroad: Field Boundaries

The paper considers the concept of the conservation of cultural heritage that "belongs" or is ascribed to the state, and is located beyond its borders, that is, the manner in which the concepts of culture and heritage are constructed, and the (possible) conservation mechanisms that derive...

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Autor principal: Ljiljana Gavrilović
Formato: article
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Publicado: University of Belgrade 2016
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Acceso en línea:https://doaj.org/article/adb72591a0764f1ab82725bbb5a1fb53
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spelling oai:doaj.org-article:adb72591a0764f1ab82725bbb5a1fb532021-12-02T01:57:03ZCultural Heritage Abroad: Field Boundaries0353-15892334-8801https://doaj.org/article/adb72591a0764f1ab82725bbb5a1fb532016-02-01T00:00:00Zhttp://eap-iea.org/index.php/eap/article/view/267https://doaj.org/toc/0353-1589https://doaj.org/toc/2334-8801The paper considers the concept of the conservation of cultural heritage that "belongs" or is ascribed to the state, and is located beyond its borders, that is, the manner in which the concepts of culture and heritage are constructed, and the (possible) conservation mechanisms that derive from differently defined frameworks of cultural heritage. It examines aspects of the concept of cultural diversity and heritage conservation that are at first glance hidden, namely ownership (the Judeo-Christian concept as the only possible/best of all), control (of territory, of the past and the future) and the power deriving from this. A question that is given special consideration is the relationship between identity politics as a globally supported and locally interpreted/implemented conceptualization of cultural heritage and the implementation of the UNESCO concept of culture, as a (seemingly) anti-globalization trend. It is shown that behind this relation there continues to lie a conflict between two great metanarratives (the Enlightenment and Romanticism), which have shaped western civilization over the last two centuries.Ljiljana GavrilovićUniversity of BelgradearticleAnthropologyGN1-890ENFRSREtnoantropološki Problemi, Vol 4, Iss 3, Pp 31-45 (2016)
institution DOAJ
collection DOAJ
language EN
FR
SR
topic Anthropology
GN1-890
spellingShingle Anthropology
GN1-890
Ljiljana Gavrilović
Cultural Heritage Abroad: Field Boundaries
description The paper considers the concept of the conservation of cultural heritage that "belongs" or is ascribed to the state, and is located beyond its borders, that is, the manner in which the concepts of culture and heritage are constructed, and the (possible) conservation mechanisms that derive from differently defined frameworks of cultural heritage. It examines aspects of the concept of cultural diversity and heritage conservation that are at first glance hidden, namely ownership (the Judeo-Christian concept as the only possible/best of all), control (of territory, of the past and the future) and the power deriving from this. A question that is given special consideration is the relationship between identity politics as a globally supported and locally interpreted/implemented conceptualization of cultural heritage and the implementation of the UNESCO concept of culture, as a (seemingly) anti-globalization trend. It is shown that behind this relation there continues to lie a conflict between two great metanarratives (the Enlightenment and Romanticism), which have shaped western civilization over the last two centuries.
format article
author Ljiljana Gavrilović
author_facet Ljiljana Gavrilović
author_sort Ljiljana Gavrilović
title Cultural Heritage Abroad: Field Boundaries
title_short Cultural Heritage Abroad: Field Boundaries
title_full Cultural Heritage Abroad: Field Boundaries
title_fullStr Cultural Heritage Abroad: Field Boundaries
title_full_unstemmed Cultural Heritage Abroad: Field Boundaries
title_sort cultural heritage abroad: field boundaries
publisher University of Belgrade
publishDate 2016
url https://doaj.org/article/adb72591a0764f1ab82725bbb5a1fb53
work_keys_str_mv AT ljiljanagavrilovic culturalheritageabroadfieldboundaries
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