Between Foreigners and Shi`is
After twenty-seven centuries of uninterrupted presence on the Persian plateau, the Jews of Iran have become so inextricably ingrained in every possible aspect of Iranian life, culture, religion, and history that any valuable work of scholarship in Judeo-Persian studies, such as the one at hand, mus...
Guardado en:
Autor principal: | |
---|---|
Formato: | article |
Lenguaje: | EN |
Publicado: |
International Institute of Islamic Thought
2009
|
Materias: | |
Acceso en línea: | https://doaj.org/article/af3f565e16324235a9c23f7c700d66d4 |
Etiquetas: |
Agregar Etiqueta
Sin Etiquetas, Sea el primero en etiquetar este registro!
|
Sumario: | After twenty-seven centuries of uninterrupted presence on the Persian
plateau, the Jews of Iran have become so inextricably ingrained in every
possible aspect of Iranian life, culture, religion, and history that any valuable
work of scholarship in Judeo-Persian studies, such as the one at hand,
must by necessity entail an interdisciplinary approach. Between Foreigners
and Shi`is, a ground-breaking work that will henceforth prove indispensable
to any researcher ofmodern Judeo-Persian studies, is ameticulous piece
of scholarship that brings as much novelty to its own field as it does tomodern
Iranian historiography, Middle Eastern political studies, and Islamic
studies.
Daniel Tsadik’s book provides a history of the religious, political, and
social life of Iranian Jews under Naser al-Din Shah Qajar (r. 1848-96).
Relying on a wealth of previously untapped archival material, the author
examines in particular detail episodes of persecution in Barforush in 1866-
67 (pp. 60-78), in Shiraz at the hands of Hajj Sayyid `Ali Akbar Fal Asiri
(pp. 130-37), in Isfahan at the hands of ShaykhMohammad Taqi Najafi (pp.
137-49), and in Hamadan at the hands of Mullah `Abdallah (pp. 155-77).
Examining these and other episodes of anti-Semitic persecution against the
broader backdrop of socio-political events throughout Iran at large, such as
the Tobacco Rebellion of 1891 and the great famine, he brings to light a hitherto
unnoticed dynamic in which Iran’s Jewish community emerges as the
rope in a three-way tug of war between the Shi`ite clergy, the Qajar court,
and western diplomats, with each jostling for dominance in the fledgling
nation that was becoming modern Iran ...
|
---|