Monastery Landscapes and Monkhood Prosopography: Intersection Points

The prospects for the use of prosopographic data for the study of monastery landscapes are discussed. The author’s definition of monastery landscapes that takes into account the specifics of historical research is given. The basic levels of monastery landscapes (local, regional, country) are conside...

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Autor principal: M. Y. Nechayeva
Formato: article
Lenguaje:RU
Publicado: Tsentr nauchnykh i obrazovatelnykh proektov 2017
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Acceso en línea:https://doaj.org/article/b3d4eb872716498281fed6de9f85465e
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spelling oai:doaj.org-article:b3d4eb872716498281fed6de9f85465e2021-12-02T07:58:01ZMonastery Landscapes and Monkhood Prosopography: Intersection Points2225-756X2227-129510.24224/2227-1295-2017-10-236-248https://doaj.org/article/b3d4eb872716498281fed6de9f85465e2017-10-01T00:00:00Zhttps://www.nauka-dialog.ru/jour/article/view/609https://doaj.org/toc/2225-756Xhttps://doaj.org/toc/2227-1295The prospects for the use of prosopographic data for the study of monastery landscapes are discussed. The author’s definition of monastery landscapes that takes into account the specifics of historical research is given. The basic levels of monastery landscapes (local, regional, country) are considered. The most significant changes in the object database of monastery landscapes in the result of the secularizing reforms of 1764, the decree on the separation of Church and state in 1918 and the revival of religious life in Russia since the end of the 20th century are covered. Based on the analysis of contemporary historiography of the Russian monasticism of the Synod period and two author’s database the possibility of using materials for prosopographic studies of landscapes are shown. Perspectivity for their use is mentioned in the study of Church organizational and spiritual links between the monasteries (monastery of regional and country landscapes), the geography of informal contacts of representatives of the monastic society in the world’s periphery, religious practices of the monastic society, the social and cultural environment of formation and functioning of the monasteries (local monastic landscapes), and also in analysis of the transformation of monastery landscapes since 1917. For prosopographic studies of monasticism the landscape approach provides an opportunity to see the visualization of a number of socio-cultural characteristics of collective biography of the monastic society in the complex of natural-cultural objects.M. Y. NechayevaTsentr nauchnykh i obrazovatelnykh proektovarticlecultural landscapesmonastery landscapesmonkhoodprosopographyrussian orthodox churchdatabaseshistory of monasticismSlavic languages. Baltic languages. Albanian languagesPG1-9665RUНаучный диалог, Vol 0, Iss 10, Pp 236-248 (2017)
institution DOAJ
collection DOAJ
language RU
topic cultural landscapes
monastery landscapes
monkhood
prosopography
russian orthodox church
databases
history of monasticism
Slavic languages. Baltic languages. Albanian languages
PG1-9665
spellingShingle cultural landscapes
monastery landscapes
monkhood
prosopography
russian orthodox church
databases
history of monasticism
Slavic languages. Baltic languages. Albanian languages
PG1-9665
M. Y. Nechayeva
Monastery Landscapes and Monkhood Prosopography: Intersection Points
description The prospects for the use of prosopographic data for the study of monastery landscapes are discussed. The author’s definition of monastery landscapes that takes into account the specifics of historical research is given. The basic levels of monastery landscapes (local, regional, country) are considered. The most significant changes in the object database of monastery landscapes in the result of the secularizing reforms of 1764, the decree on the separation of Church and state in 1918 and the revival of religious life in Russia since the end of the 20th century are covered. Based on the analysis of contemporary historiography of the Russian monasticism of the Synod period and two author’s database the possibility of using materials for prosopographic studies of landscapes are shown. Perspectivity for their use is mentioned in the study of Church organizational and spiritual links between the monasteries (monastery of regional and country landscapes), the geography of informal contacts of representatives of the monastic society in the world’s periphery, religious practices of the monastic society, the social and cultural environment of formation and functioning of the monasteries (local monastic landscapes), and also in analysis of the transformation of monastery landscapes since 1917. For prosopographic studies of monasticism the landscape approach provides an opportunity to see the visualization of a number of socio-cultural characteristics of collective biography of the monastic society in the complex of natural-cultural objects.
format article
author M. Y. Nechayeva
author_facet M. Y. Nechayeva
author_sort M. Y. Nechayeva
title Monastery Landscapes and Monkhood Prosopography: Intersection Points
title_short Monastery Landscapes and Monkhood Prosopography: Intersection Points
title_full Monastery Landscapes and Monkhood Prosopography: Intersection Points
title_fullStr Monastery Landscapes and Monkhood Prosopography: Intersection Points
title_full_unstemmed Monastery Landscapes and Monkhood Prosopography: Intersection Points
title_sort monastery landscapes and monkhood prosopography: intersection points
publisher Tsentr nauchnykh i obrazovatelnykh proektov
publishDate 2017
url https://doaj.org/article/b3d4eb872716498281fed6de9f85465e
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