Religious freedom and Riddah through the Maqāṣidī interpretation of Ibn ‘Āshūr
The concept of riddah (apostasy) in Islam is a controversial issue, especially when it comes to religious freedom. Therefore, this article aims to analyse the application of the Maqāṣidi (Higher Objectives of Islamic Law) interpretation of Ibn ‘Āshūr in interpreting the verse on religious freedom in...
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oai:doaj.org-article:b4e9cea26ebc444190b9978cb79dd4652021-11-24T07:40:40ZReligious freedom and Riddah through the Maqāṣidī interpretation of Ibn ‘Āshūr0259-94222072-805010.4102/hts.v77i4.6928https://doaj.org/article/b4e9cea26ebc444190b9978cb79dd4652021-11-01T00:00:00Zhttps://hts.org.za/index.php/hts/article/view/6928https://doaj.org/toc/0259-9422https://doaj.org/toc/2072-8050The concept of riddah (apostasy) in Islam is a controversial issue, especially when it comes to religious freedom. Therefore, this article aims to analyse the application of the Maqāṣidi (Higher Objectives of Islamic Law) interpretation of Ibn ‘Āshūr in interpreting the verse on religious freedom in relation to riddah. According to Ibn ‘Āshūr, the main objectives in revealing the Qur’an are based on three things, namely ṣalāh al-aḥwāl al-fardiyyah (individual betterment), ṣalāh al-aḥwāl al-jamā’iyyah (collective good) and ṣalāh al-aḥwāl al-‘Umrāniyyah (the good of civilisation). Salāh al-aḥwāl al-fardiyyah provides meaning to the fulfilment of individual rights, such as the freedom of choice in belief or religion. Thus, in Ibn ‘Āshūr’s view, religion, which is considered something personal, is used to determine communal good and inevitably influences the goodness of human civilisation in the world. Based on the Maqāṣidi Interpretation of Ibn ‘Āshūr, this article argues that the death penalty for riddah needs to be reinterpreted for theological, historical and political reasons. Furthermore, its imposition is contrary to the dimension of ḥifẓ al-nafs (guarding the soul) and ḥifẓ al-dīn (maintaining religion). Contribution: This article provides insight into the contribution of Ibn ‘Āshūr through the Maqāṣidi interpretation in viewing the issue of religious freedom in relation to riddah. It contributes theoretically to become a conceptual framework to respond to the issue of riddah.Lalu Supriadi B. MujibKhairul HamimAOSISarticlereligious freedomriddahmaqāṣidī interpretationmaqāṣid sharī’ahuman rightsThe BibleBS1-2970Practical TheologyBV1-5099AFENNLHTS Teologiese Studies/Theological Studies , Vol 77, Iss 4, Pp e1-e10 (2021) |
| institution |
DOAJ |
| collection |
DOAJ |
| language |
AF EN NL |
| topic |
religious freedom riddah maqāṣidī interpretation maqāṣid sharī’a human rights The Bible BS1-2970 Practical Theology BV1-5099 |
| spellingShingle |
religious freedom riddah maqāṣidī interpretation maqāṣid sharī’a human rights The Bible BS1-2970 Practical Theology BV1-5099 Lalu Supriadi B. Mujib Khairul Hamim Religious freedom and Riddah through the Maqāṣidī interpretation of Ibn ‘Āshūr |
| description |
The concept of riddah (apostasy) in Islam is a controversial issue, especially when it comes to religious freedom. Therefore, this article aims to analyse the application of the Maqāṣidi (Higher Objectives of Islamic Law) interpretation of Ibn ‘Āshūr in interpreting the verse on religious freedom in relation to riddah. According to Ibn ‘Āshūr, the main objectives in revealing the Qur’an are based on three things, namely ṣalāh al-aḥwāl al-fardiyyah (individual betterment), ṣalāh al-aḥwāl al-jamā’iyyah (collective good) and ṣalāh al-aḥwāl al-‘Umrāniyyah (the good of civilisation). Salāh al-aḥwāl al-fardiyyah provides meaning to the fulfilment of individual rights, such as the freedom of choice in belief or religion. Thus, in Ibn ‘Āshūr’s view, religion, which is considered something personal, is used to determine communal good and inevitably influences the goodness of human civilisation in the world. Based on the Maqāṣidi Interpretation of Ibn ‘Āshūr, this article argues that the death penalty for riddah needs to be reinterpreted for theological, historical and political reasons. Furthermore, its imposition is contrary to the dimension of ḥifẓ al-nafs (guarding the soul) and ḥifẓ al-dīn (maintaining religion).
Contribution: This article provides insight into the contribution of Ibn ‘Āshūr through the Maqāṣidi interpretation in viewing the issue of religious freedom in relation to riddah. It contributes theoretically to become a conceptual framework to respond to the issue of riddah. |
| format |
article |
| author |
Lalu Supriadi B. Mujib Khairul Hamim |
| author_facet |
Lalu Supriadi B. Mujib Khairul Hamim |
| author_sort |
Lalu Supriadi B. Mujib |
| title |
Religious freedom and Riddah through the Maqāṣidī interpretation of Ibn ‘Āshūr |
| title_short |
Religious freedom and Riddah through the Maqāṣidī interpretation of Ibn ‘Āshūr |
| title_full |
Religious freedom and Riddah through the Maqāṣidī interpretation of Ibn ‘Āshūr |
| title_fullStr |
Religious freedom and Riddah through the Maqāṣidī interpretation of Ibn ‘Āshūr |
| title_full_unstemmed |
Religious freedom and Riddah through the Maqāṣidī interpretation of Ibn ‘Āshūr |
| title_sort |
religious freedom and riddah through the maqāṣidī interpretation of ibn ‘āshūr |
| publisher |
AOSIS |
| publishDate |
2021 |
| url |
https://doaj.org/article/b4e9cea26ebc444190b9978cb79dd465 |
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AT lalusupriadibmujib religiousfreedomandriddahthroughthemaqasidiinterpretationofibnashur AT khairulhamim religiousfreedomandriddahthroughthemaqasidiinterpretationofibnashur |
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