El diablo y la enfermedad: precisiones en cuanto al concepto de susto/espanto entre los indígenas de Michoacán, Mexico
El susto among Purépecha people is today a disease that, at least in some cases, appears as a social sanction for bad behavior. Moreover, the last giver of this disease is not pre-hispanic entities as has been commonly argued, but the devil, in his many appearances. Therefore the disease functions a...
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Centre de Recherches sur les Mondes Américains
2011
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oai:doaj.org-article:b603a96dc46240568630441afd15fd362021-12-02T10:38:53ZEl diablo y la enfermedad: precisiones en cuanto al concepto de susto/espanto entre los indígenas de Michoacán, Mexico1626-025210.4000/nuevomundo.61215https://doaj.org/article/b603a96dc46240568630441afd15fd362011-03-01T00:00:00Zhttp://journals.openedition.org/nuevomundo/61215https://doaj.org/toc/1626-0252El susto among Purépecha people is today a disease that, at least in some cases, appears as a social sanction for bad behavior. Moreover, the last giver of this disease is not pre-hispanic entities as has been commonly argued, but the devil, in his many appearances. Therefore the disease functions as a warning to the member who is breaking the community balance -and the devil, as the symbolic representation of the disorder. The way to deal with these forces is built by el costumbre and modern Catholicism.Oscar Muñoz MoránCentre de Recherches sur les Mondes Américainsarticleanthropology of healthdevilMexicopurépechassustoAnthropologyGN1-890Latin America. Spanish AmericaF1201-3799ENFRPTNuevo mundo - Mundos Nuevos (2011) |
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EN FR PT |
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anthropology of health devil Mexico purépechas susto Anthropology GN1-890 Latin America. Spanish America F1201-3799 |
| spellingShingle |
anthropology of health devil Mexico purépechas susto Anthropology GN1-890 Latin America. Spanish America F1201-3799 Oscar Muñoz Morán El diablo y la enfermedad: precisiones en cuanto al concepto de susto/espanto entre los indígenas de Michoacán, Mexico |
| description |
El susto among Purépecha people is today a disease that, at least in some cases, appears as a social sanction for bad behavior. Moreover, the last giver of this disease is not pre-hispanic entities as has been commonly argued, but the devil, in his many appearances. Therefore the disease functions as a warning to the member who is breaking the community balance -and the devil, as the symbolic representation of the disorder. The way to deal with these forces is built by el costumbre and modern Catholicism. |
| format |
article |
| author |
Oscar Muñoz Morán |
| author_facet |
Oscar Muñoz Morán |
| author_sort |
Oscar Muñoz Morán |
| title |
El diablo y la enfermedad: precisiones en cuanto al concepto de susto/espanto entre los indígenas de Michoacán, Mexico |
| title_short |
El diablo y la enfermedad: precisiones en cuanto al concepto de susto/espanto entre los indígenas de Michoacán, Mexico |
| title_full |
El diablo y la enfermedad: precisiones en cuanto al concepto de susto/espanto entre los indígenas de Michoacán, Mexico |
| title_fullStr |
El diablo y la enfermedad: precisiones en cuanto al concepto de susto/espanto entre los indígenas de Michoacán, Mexico |
| title_full_unstemmed |
El diablo y la enfermedad: precisiones en cuanto al concepto de susto/espanto entre los indígenas de Michoacán, Mexico |
| title_sort |
el diablo y la enfermedad: precisiones en cuanto al concepto de susto/espanto entre los indígenas de michoacán, mexico |
| publisher |
Centre de Recherches sur les Mondes Américains |
| publishDate |
2011 |
| url |
https://doaj.org/article/b603a96dc46240568630441afd15fd36 |
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AT oscarmunozmoran eldiabloylaenfermedadprecisionesencuantoalconceptodesustoespantoentrelosindigenasdemichoacanmexico |
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