Quine’s Ontology and the Islamic Tradition

Analytic theologians seem to unreservedly prioritise a realist view in the way they approach theological dogmas. I have previously argued that this particular type of realist methodological approach that is adopted by most analytic theologians is inconsistent with the Islamic tradition. I demonstra...

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Autor principal: Abbas Ahsan
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Publicado: International Institute of Islamic Thought 2019
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Acceso en línea:https://doaj.org/article/b60bb532dfd9455daccd6077f679cbe0
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spelling oai:doaj.org-article:b60bb532dfd9455daccd6077f679cbe02021-12-02T19:41:21ZQuine’s Ontology and the Islamic Tradition10.35632/ajis.v36i2.1522690-37332690-3741https://doaj.org/article/b60bb532dfd9455daccd6077f679cbe02019-07-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/152https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 Analytic theologians seem to unreservedly prioritise a realist view in the way they approach theological dogmas. I have previously argued that this particular type of realist methodological approach that is adopted by most analytic theologians is inconsistent with the Islamic tradition. I demonstrated that this inconsistency lies between two primary theses which constitute realism and an absolutely transcendent and ineffable God of the Islamic tradition. I had established how each of these theses proved responsible, in different ways, for divesting the Islamic God of His absolute transcendence. In this paper I determine why this is the case. I primarily seek to explicate the underlying reason for why metaphysical (theological) realism proves to be responsible for stripping the Islamic God of His absolute transcendence. This would involve being able to stipulate, somewhat accurately, the precise source of the accentuated inconsistency between metaphysical (theological) realism and the Islamic understanding of an absolutely transcendent and ineffable God. The exact source of this inconsistency, I shall argue, is grounded in Quine’s ontological theses which underlie much of what metaphysical realism imports into the domain of analytic theology. Abbas AhsanInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 36, Iss 2 (2019)
institution DOAJ
collection DOAJ
language EN
topic Islam
BP1-253
spellingShingle Islam
BP1-253
Abbas Ahsan
Quine’s Ontology and the Islamic Tradition
description Analytic theologians seem to unreservedly prioritise a realist view in the way they approach theological dogmas. I have previously argued that this particular type of realist methodological approach that is adopted by most analytic theologians is inconsistent with the Islamic tradition. I demonstrated that this inconsistency lies between two primary theses which constitute realism and an absolutely transcendent and ineffable God of the Islamic tradition. I had established how each of these theses proved responsible, in different ways, for divesting the Islamic God of His absolute transcendence. In this paper I determine why this is the case. I primarily seek to explicate the underlying reason for why metaphysical (theological) realism proves to be responsible for stripping the Islamic God of His absolute transcendence. This would involve being able to stipulate, somewhat accurately, the precise source of the accentuated inconsistency between metaphysical (theological) realism and the Islamic understanding of an absolutely transcendent and ineffable God. The exact source of this inconsistency, I shall argue, is grounded in Quine’s ontological theses which underlie much of what metaphysical realism imports into the domain of analytic theology.
format article
author Abbas Ahsan
author_facet Abbas Ahsan
author_sort Abbas Ahsan
title Quine’s Ontology and the Islamic Tradition
title_short Quine’s Ontology and the Islamic Tradition
title_full Quine’s Ontology and the Islamic Tradition
title_fullStr Quine’s Ontology and the Islamic Tradition
title_full_unstemmed Quine’s Ontology and the Islamic Tradition
title_sort quine’s ontology and the islamic tradition
publisher International Institute of Islamic Thought
publishDate 2019
url https://doaj.org/article/b60bb532dfd9455daccd6077f679cbe0
work_keys_str_mv AT abbasahsan quinesontologyandtheislamictradition
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