Death, Slavery, and Spiritual Justice on the Colombian Black Pacific (1837)
Quibdó, the frontier, majority-black capital of Chocó on the Pacific Coast of New Granada (present-day Colombia), was declared to be in a state of “general alarm” when a free black woman launched a street protest after her enslaved grandson, Justo, was murdered by his Italian master in August 1836....
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Centre de Recherches sur les Mondes Américains
2015
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oai:doaj.org-article:b76900e784c842bd94431063a5a51a372021-12-02T10:32:14ZDeath, Slavery, and Spiritual Justice on the Colombian Black Pacific (1837)1626-025210.4000/nuevomundo.68186https://doaj.org/article/b76900e784c842bd94431063a5a51a372015-06-01T00:00:00Zhttp://journals.openedition.org/nuevomundo/68186https://doaj.org/toc/1626-0252Quibdó, the frontier, majority-black capital of Chocó on the Pacific Coast of New Granada (present-day Colombia), was declared to be in a state of “general alarm” when a free black woman launched a street protest after her enslaved grandson, Justo, was murdered by his Italian master in August 1836. This article explores the contending spiritual politics that emerged in the wake of Justo’s death, and how his death became a point of political confluence between the province’s black underclass and a local elite opposition.Yesenia BarraganCentre de Recherches sur les Mondes AméricainsarticleslaverydeathritualswarjusticeAnthropologyGN1-890Latin America. Spanish AmericaF1201-3799ENFRPTNuevo mundo - Mundos Nuevos (2015) |
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slavery death rituals war justice Anthropology GN1-890 Latin America. Spanish America F1201-3799 |
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slavery death rituals war justice Anthropology GN1-890 Latin America. Spanish America F1201-3799 Yesenia Barragan Death, Slavery, and Spiritual Justice on the Colombian Black Pacific (1837) |
description |
Quibdó, the frontier, majority-black capital of Chocó on the Pacific Coast of New Granada (present-day Colombia), was declared to be in a state of “general alarm” when a free black woman launched a street protest after her enslaved grandson, Justo, was murdered by his Italian master in August 1836. This article explores the contending spiritual politics that emerged in the wake of Justo’s death, and how his death became a point of political confluence between the province’s black underclass and a local elite opposition. |
format |
article |
author |
Yesenia Barragan |
author_facet |
Yesenia Barragan |
author_sort |
Yesenia Barragan |
title |
Death, Slavery, and Spiritual Justice on the Colombian Black Pacific (1837) |
title_short |
Death, Slavery, and Spiritual Justice on the Colombian Black Pacific (1837) |
title_full |
Death, Slavery, and Spiritual Justice on the Colombian Black Pacific (1837) |
title_fullStr |
Death, Slavery, and Spiritual Justice on the Colombian Black Pacific (1837) |
title_full_unstemmed |
Death, Slavery, and Spiritual Justice on the Colombian Black Pacific (1837) |
title_sort |
death, slavery, and spiritual justice on the colombian black pacific (1837) |
publisher |
Centre de Recherches sur les Mondes Américains |
publishDate |
2015 |
url |
https://doaj.org/article/b76900e784c842bd94431063a5a51a37 |
work_keys_str_mv |
AT yeseniabarragan deathslaveryandspiritualjusticeonthecolombianblackpacific1837 |
_version_ |
1718397078820880384 |