Why the French Don’t Like Headscarves
Western anthropologists are typically concerned with interpreting the non-western world’s unfamiliar cultures for western audiences. The French law banning the hijab from public schools presents itself as just as baffling as any non-western custom. Thus, it is fully understandable that it would tak...
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International Institute of Islamic Thought
2008
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oai:doaj.org-article:b840dcb4411344049ac705a690b68e892021-12-02T19:23:16ZWhy the French Don’t Like Headscarves10.35632/ajis.v25i1.14902690-37332690-3741https://doaj.org/article/b840dcb4411344049ac705a690b68e892008-01-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/1490https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 Western anthropologists are typically concerned with interpreting the non-western world’s unfamiliar cultures for western audiences. The French law banning the hijab from public schools presents itself as just as baffling as any non-western custom. Thus, it is fully understandable that it would take anAmerican anthropologist to interpret this event, especially for those in Anglo-Saxon cultures, where in spite of Islamophobia and discrimination against the hijab, concepts of religious tolerance and multiculturalism have generally translated into legal protections for women and girls who wish to wear it in public spaces. So with a catchy title designed to appeal to thiswidespread bafflement, the author seeks to explain the intellectual underpinnings and political processes that led to this banning of “ostentatious” religious symbols in public schools on March 15, 2004. Bowen, whose earlier work looked at religion and social change in Indonesia, focuses on the public deliberations about the issue of the hijab as well as on wider issues related to Muslim integration in France. He interviews politicians, bureaucrats, academics, journalists, public intellectuals, Muslim leaders, Muslim women, and (importantly, since it was a missing dimension, as he points out, in the lead up to the law) Muslim high school girls. He studies public texts and focuses especially on the crucial role played by an often hysterical media in forming and firming up public opinion in support of the law ... Katherine BullockInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 25, Iss 1 (2008) |
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Islam BP1-253 |
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Islam BP1-253 Katherine Bullock Why the French Don’t Like Headscarves |
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Western anthropologists are typically concerned with interpreting the
non-western world’s unfamiliar cultures for western audiences. The
French law banning the hijab from public schools presents itself as just as
baffling as any non-western custom. Thus, it is fully understandable that
it would take anAmerican anthropologist to interpret this event, especially
for those in Anglo-Saxon cultures, where in spite of Islamophobia and
discrimination against the hijab, concepts of religious tolerance and multiculturalism
have generally translated into legal protections for women
and girls who wish to wear it in public spaces. So with a catchy title
designed to appeal to thiswidespread bafflement, the author seeks to explain
the intellectual underpinnings and political processes that led to this banning
of “ostentatious” religious symbols in public schools on March 15,
2004.
Bowen, whose earlier work looked at religion and social change in
Indonesia, focuses on the public deliberations about the issue of the hijab as
well as on wider issues related to Muslim integration in France. He interviews
politicians, bureaucrats, academics, journalists, public intellectuals,
Muslim leaders, Muslim women, and (importantly, since it was a missing
dimension, as he points out, in the lead up to the law) Muslim high school
girls. He studies public texts and focuses especially on the crucial role
played by an often hysterical media in forming and firming up public opinion
in support of the law ...
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format |
article |
author |
Katherine Bullock |
author_facet |
Katherine Bullock |
author_sort |
Katherine Bullock |
title |
Why the French Don’t Like Headscarves |
title_short |
Why the French Don’t Like Headscarves |
title_full |
Why the French Don’t Like Headscarves |
title_fullStr |
Why the French Don’t Like Headscarves |
title_full_unstemmed |
Why the French Don’t Like Headscarves |
title_sort |
why the french don’t like headscarves |
publisher |
International Institute of Islamic Thought |
publishDate |
2008 |
url |
https://doaj.org/article/b840dcb4411344049ac705a690b68e89 |
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AT katherinebullock whythefrenchdontlikeheadscarves |
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