The Construction of Muslim Identities in Contemporary Brazil
This sociological study on the plural and often contested construction of Muslim identities in Brazil contributes to a growing scholarship on Islam and the politics of religious difference across the Atlantic. Focusing on two institutions in São Paulo state – the Islamic Center of Campinas (Centro...
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International Institute of Islamic Thought
2014
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oai:doaj.org-article:ba29a3edb0ce4c6d842d6a356f1904e02021-12-02T17:49:33ZThe Construction of Muslim Identities in Contemporary Brazil10.35632/ajis.v31i3.10622690-37332690-3741https://doaj.org/article/ba29a3edb0ce4c6d842d6a356f1904e02014-07-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/1062https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 This sociological study on the plural and often contested construction of Muslim identities in Brazil contributes to a growing scholarship on Islam and the politics of religious difference across the Atlantic. Focusing on two institutions in São Paulo state – the Islamic Center of Campinas (Centro Islâmico de Campinas) and the Islamic Charity Youth League of Brazil (Liga da Juventude Islâmica Beneficente do Brasil), located in the Brás neighborhood of São Paulo city – Cristina Maria de Castro’s book frames the negotiation of what it means to be Muslim in Brazil and in the wider ummah not only with regard to the historical longue durée and plural religious field, but also in terms of gender and ethnic politics. By focusing on this “range and diversity of [an] Islamic diaspora,”1 to use the words of Gayatri Spivak, this book will help “undo the politically monolithized view of Islam that rules the globe today.” Based on a doctoral dissertation at the Federal University of São Carlos (UFSCar, São Paulo state) and post-doctoral research at the International Institute for the Study of Islam in the Modern World (Leiden University), Castro’s work also speaks to the increasing internationalization of the Brazilian social sciences. During the twentieth century, many sociologists, anthropologists, and others in Brazil were limited by what Andrew Wimmer and Nina Glick-Schiller have criticized as “methodological nationalism,” namely, car- rying out their research within the nation’s boundaries.2 Now based at the Federal University of Minas Gerais, Castro studied Islam in Brazil with regard to not only the transnational networks, imagined or otherwise, of two Muslim institutions located in São Paulo state, but also the equally far-flung circulation of orientalist, Islamophobic images that members of these and ... John Tofik KaramInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 31, Iss 3 (2014) |
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DOAJ |
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DOAJ |
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EN |
| topic |
Islam BP1-253 |
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Islam BP1-253 John Tofik Karam The Construction of Muslim Identities in Contemporary Brazil |
| description |
This sociological study on the plural and often contested construction of Muslim
identities in Brazil contributes to a growing scholarship on Islam and the
politics of religious difference across the Atlantic. Focusing on two institutions
in São Paulo state – the Islamic Center of Campinas (Centro Islâmico de Campinas)
and the Islamic Charity Youth League of Brazil (Liga da Juventude Islâmica
Beneficente do Brasil), located in the Brás neighborhood of São Paulo
city – Cristina Maria de Castro’s book frames the negotiation of what it means
to be Muslim in Brazil and in the wider ummah not only with regard to the
historical longue durée and plural religious field, but also in terms of gender
and ethnic politics. By focusing on this “range and diversity of [an] Islamic
diaspora,”1 to use the words of Gayatri Spivak, this book will help “undo the
politically monolithized view of Islam that rules the globe today.”
Based on a doctoral dissertation at the Federal University of São Carlos
(UFSCar, São Paulo state) and post-doctoral research at the International Institute
for the Study of Islam in the Modern World (Leiden University), Castro’s
work also speaks to the increasing internationalization of the Brazilian
social sciences. During the twentieth century, many sociologists, anthropologists,
and others in Brazil were limited by what Andrew Wimmer and Nina
Glick-Schiller have criticized as “methodological nationalism,” namely, car-
rying out their research within the nation’s boundaries.2 Now based at the
Federal University of Minas Gerais, Castro studied Islam in Brazil with regard
to not only the transnational networks, imagined or otherwise, of two
Muslim institutions located in São Paulo state, but also the equally far-flung
circulation of orientalist, Islamophobic images that members of these and ...
|
| format |
article |
| author |
John Tofik Karam |
| author_facet |
John Tofik Karam |
| author_sort |
John Tofik Karam |
| title |
The Construction of Muslim Identities in Contemporary Brazil |
| title_short |
The Construction of Muslim Identities in Contemporary Brazil |
| title_full |
The Construction of Muslim Identities in Contemporary Brazil |
| title_fullStr |
The Construction of Muslim Identities in Contemporary Brazil |
| title_full_unstemmed |
The Construction of Muslim Identities in Contemporary Brazil |
| title_sort |
construction of muslim identities in contemporary brazil |
| publisher |
International Institute of Islamic Thought |
| publishDate |
2014 |
| url |
https://doaj.org/article/ba29a3edb0ce4c6d842d6a356f1904e0 |
| work_keys_str_mv |
AT johntofikkaram theconstructionofmuslimidentitiesincontemporarybrazil AT johntofikkaram constructionofmuslimidentitiesincontemporarybrazil |
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