ANTAKYA’DA İSLAM DÖNEMİNİN BAŞLARINDA SOSYO-POLİTİK YAPININ DÖNÜŞÜMÜ

Upon the establishment of the Byzantine State on 11 May 330 A.D., Constantinopolis (Istanbul) and Antioch became significant civilization centers in Anatolia. During Byzantine rule, Antioch was the capital city of the Syrian province and functioned as a bridge between Anatolia and the Middle-East, k...

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Autor principal: Gurhan BAHADIR
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Publicado: Fırat University 2021
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Acceso en línea:https://doaj.org/article/ba6c70c2858b4543af148a92dcc5d71e
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spelling oai:doaj.org-article:ba6c70c2858b4543af148a92dcc5d71e2021-11-24T09:21:01ZANTAKYA’DA İSLAM DÖNEMİNİN BAŞLARINDA SOSYO-POLİTİK YAPININ DÖNÜŞÜMÜ2148-416310.9761/JASSS1837https://doaj.org/article/ba6c70c2858b4543af148a92dcc5d71e2021-01-01T00:00:00Zhttps://jasstudies.com/index.jsp?mod=tammetin&makaleadi=448272594_11Bahad%C4%B1rG%C3%BCrhan-185-204.pdf&key=26958https://doaj.org/toc/2148-4163Upon the establishment of the Byzantine State on 11 May 330 A.D., Constantinopolis (Istanbul) and Antioch became significant civilization centers in Anatolia. During Byzantine rule, Antioch was the capital city of the Syrian province and functioned as a bridge between Anatolia and the Middle-East, keeping its former position as the center of administration and civilization. The governor represented the power of the emperor and central administration in the city and as one of four patriarchate centers, the patriarch of Antioch was the head of all churches in Anatolia. As the capital city of the Syrian province, Antioch had an autonomous governing structure. From the 4th to the beginning of the 7th centuries A.D., under the rule of the Byzantine State, Antioch’s central and local administration coexisted. In addition to its autonomous political structure, Antioch was a significant cultural center in the East. In the 4th century A.D., the Academy of Antioch was one of the most important Greco-Roman educational institutions and passed on deep-rooted philosophies from Athens, Alexandria, and Constantinopolis. Students came from the East and the West for an education at the Academy of Antioch. Therefore, the ethnic structure of Antioch consisted of many different nationalities. Theis study examines the socio-political structure of Antioch between the 4th and 6th centuries A.D. and the process of change in the 7th century A.D., after the Islam army overthrew Byzantine rule, with a focus on how the socio-political structure transformed.Gurhan BAHADIRFırat Universityarticleantiochthe syrian provincemedievalSocial SciencesHSocial sciences (General)H1-99DEENFRTRJournal of Academic Social Science Studies , Vol 6, Iss 22, Pp 185-204 (2021)
institution DOAJ
collection DOAJ
language DE
EN
FR
TR
topic antioch
the syrian province
medieval
Social Sciences
H
Social sciences (General)
H1-99
spellingShingle antioch
the syrian province
medieval
Social Sciences
H
Social sciences (General)
H1-99
Gurhan BAHADIR
ANTAKYA’DA İSLAM DÖNEMİNİN BAŞLARINDA SOSYO-POLİTİK YAPININ DÖNÜŞÜMÜ
description Upon the establishment of the Byzantine State on 11 May 330 A.D., Constantinopolis (Istanbul) and Antioch became significant civilization centers in Anatolia. During Byzantine rule, Antioch was the capital city of the Syrian province and functioned as a bridge between Anatolia and the Middle-East, keeping its former position as the center of administration and civilization. The governor represented the power of the emperor and central administration in the city and as one of four patriarchate centers, the patriarch of Antioch was the head of all churches in Anatolia. As the capital city of the Syrian province, Antioch had an autonomous governing structure. From the 4th to the beginning of the 7th centuries A.D., under the rule of the Byzantine State, Antioch’s central and local administration coexisted. In addition to its autonomous political structure, Antioch was a significant cultural center in the East. In the 4th century A.D., the Academy of Antioch was one of the most important Greco-Roman educational institutions and passed on deep-rooted philosophies from Athens, Alexandria, and Constantinopolis. Students came from the East and the West for an education at the Academy of Antioch. Therefore, the ethnic structure of Antioch consisted of many different nationalities. Theis study examines the socio-political structure of Antioch between the 4th and 6th centuries A.D. and the process of change in the 7th century A.D., after the Islam army overthrew Byzantine rule, with a focus on how the socio-political structure transformed.
format article
author Gurhan BAHADIR
author_facet Gurhan BAHADIR
author_sort Gurhan BAHADIR
title ANTAKYA’DA İSLAM DÖNEMİNİN BAŞLARINDA SOSYO-POLİTİK YAPININ DÖNÜŞÜMÜ
title_short ANTAKYA’DA İSLAM DÖNEMİNİN BAŞLARINDA SOSYO-POLİTİK YAPININ DÖNÜŞÜMÜ
title_full ANTAKYA’DA İSLAM DÖNEMİNİN BAŞLARINDA SOSYO-POLİTİK YAPININ DÖNÜŞÜMÜ
title_fullStr ANTAKYA’DA İSLAM DÖNEMİNİN BAŞLARINDA SOSYO-POLİTİK YAPININ DÖNÜŞÜMÜ
title_full_unstemmed ANTAKYA’DA İSLAM DÖNEMİNİN BAŞLARINDA SOSYO-POLİTİK YAPININ DÖNÜŞÜMÜ
title_sort antakya’da i̇slam dönemi̇ni̇n başlarinda sosyo-poli̇ti̇k yapinin dönüşümü
publisher Fırat University
publishDate 2021
url https://doaj.org/article/ba6c70c2858b4543af148a92dcc5d71e
work_keys_str_mv AT gurhanbahadir antakyadaislamdonemininbaslarindasosyopolitikyapinindonusumu
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