Intellectual Origins of Islamic Resurgence in the Modern Arab World

Most studies of Islamist resurgence have focused on specific aspects of the Islamist political agenda and have sought to identify their intellectual roots in the writings of thinkers from the medieval period of Islamic history. Influenced by Iran’s Islamic revolution, these authors have been concer...

Descripción completa

Guardado en:
Detalles Bibliográficos
Autor principal: Charles D. Smith
Formato: article
Lenguaje:EN
Publicado: International Institute of Islamic Thought 1996
Materias:
Acceso en línea:https://doaj.org/article/bc94c56b0c984ab0a3bfbdacc12edfc8
Etiquetas: Agregar Etiqueta
Sin Etiquetas, Sea el primero en etiquetar este registro!
id oai:doaj.org-article:bc94c56b0c984ab0a3bfbdacc12edfc8
record_format dspace
spelling oai:doaj.org-article:bc94c56b0c984ab0a3bfbdacc12edfc82021-12-02T19:22:42ZIntellectual Origins of Islamic Resurgence in the Modern Arab World10.35632/ajis.v13i2.23192690-37332690-3741https://doaj.org/article/bc94c56b0c984ab0a3bfbdacc12edfc81996-07-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/2319https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 Most studies of Islamist resurgence have focused on specific aspects of the Islamist political agenda and have sought to identify their intellectual roots in the writings of thinkers from the medieval period of Islamic history. Influenced by Iran’s Islamic revolution, these authors have been concerned primarily with political Islam. It is rare to find a book that seeks to establish modem Islamist thought within the context of western critical theory and indigenous political conditions, or that explains its ideas in light of a conflict between revolutionary discourse and state hegemony. Abu-Rabi”s book is thus all the more welcome, as it establishes a basis for consideration of Islamist thinkers that will be an essential reference in the fbtwx. The subject of this book is the thought of Sayyid Qqtb, considered within the parameters of Islamic modernism, westernization, orientalism, and the contemporary Islamist response to these factors. Abu-Rabi‘ says he is undertaking an intellectual history of his subject, that of “a popular religious movement . . . founded by lay Muslim intellectuals” often at odds with the traditional political and religious elites. But he considers this question in light of the “question of continuity and discontinuity in modem Arab thought.” Influenced by Foucault, he argues that the question of epistemological acts and thresholds, of conceptual ruptures in the development of ideas, must be countered by the reality of continuities in Islamic thought, by the fact of an ongoing Islamic discourse whose exposition may change according to historical circumstances but whose essence and focus of concern remain constant (pp. 5-6). The idea of continuity and discontinuity is a valuable method for considering various themes in Arab thought, ranging from the liberal thinkers of the nuhdah (renaissance) to both secular and religious Arab responses to the challenge of colonization and the question of how best could Arab- Islamic societies survive foreign occupation. Essential here is the question of Arab Muslim “decline,” how and why it occurred, and how this decline may be reversed. Abu-Rabi‘ surveys a variety of Muslim thinkers to posit three approaches to the relevance of Islamic tradition to the resolution of the problem of decline: the rejection of tradition in favor of intellectual stimulus from the West; a conservative approach calling for the “revival of ... Charles D. SmithInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 13, Iss 2 (1996)
institution DOAJ
collection DOAJ
language EN
topic Islam
BP1-253
spellingShingle Islam
BP1-253
Charles D. Smith
Intellectual Origins of Islamic Resurgence in the Modern Arab World
description Most studies of Islamist resurgence have focused on specific aspects of the Islamist political agenda and have sought to identify their intellectual roots in the writings of thinkers from the medieval period of Islamic history. Influenced by Iran’s Islamic revolution, these authors have been concerned primarily with political Islam. It is rare to find a book that seeks to establish modem Islamist thought within the context of western critical theory and indigenous political conditions, or that explains its ideas in light of a conflict between revolutionary discourse and state hegemony. Abu-Rabi”s book is thus all the more welcome, as it establishes a basis for consideration of Islamist thinkers that will be an essential reference in the fbtwx. The subject of this book is the thought of Sayyid Qqtb, considered within the parameters of Islamic modernism, westernization, orientalism, and the contemporary Islamist response to these factors. Abu-Rabi‘ says he is undertaking an intellectual history of his subject, that of “a popular religious movement . . . founded by lay Muslim intellectuals” often at odds with the traditional political and religious elites. But he considers this question in light of the “question of continuity and discontinuity in modem Arab thought.” Influenced by Foucault, he argues that the question of epistemological acts and thresholds, of conceptual ruptures in the development of ideas, must be countered by the reality of continuities in Islamic thought, by the fact of an ongoing Islamic discourse whose exposition may change according to historical circumstances but whose essence and focus of concern remain constant (pp. 5-6). The idea of continuity and discontinuity is a valuable method for considering various themes in Arab thought, ranging from the liberal thinkers of the nuhdah (renaissance) to both secular and religious Arab responses to the challenge of colonization and the question of how best could Arab- Islamic societies survive foreign occupation. Essential here is the question of Arab Muslim “decline,” how and why it occurred, and how this decline may be reversed. Abu-Rabi‘ surveys a variety of Muslim thinkers to posit three approaches to the relevance of Islamic tradition to the resolution of the problem of decline: the rejection of tradition in favor of intellectual stimulus from the West; a conservative approach calling for the “revival of ...
format article
author Charles D. Smith
author_facet Charles D. Smith
author_sort Charles D. Smith
title Intellectual Origins of Islamic Resurgence in the Modern Arab World
title_short Intellectual Origins of Islamic Resurgence in the Modern Arab World
title_full Intellectual Origins of Islamic Resurgence in the Modern Arab World
title_fullStr Intellectual Origins of Islamic Resurgence in the Modern Arab World
title_full_unstemmed Intellectual Origins of Islamic Resurgence in the Modern Arab World
title_sort intellectual origins of islamic resurgence in the modern arab world
publisher International Institute of Islamic Thought
publishDate 1996
url https://doaj.org/article/bc94c56b0c984ab0a3bfbdacc12edfc8
work_keys_str_mv AT charlesdsmith intellectualoriginsofislamicresurgenceinthemodernarabworld
_version_ 1718376699088863232