The Development of Ijma'
In the beginning, ijma' (consensus) was more a pragmatic necessity than an explicit Shari'ah principle. It was first applied to public policy considerations and was used to settle some crucial questions that had arisen (we will discuss the issue of khilafah separately, where we can see ho...
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International Institute of Islamic Thought
1992
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oai:doaj.org-article:bdc1a387b89e48f5bfe103f0d3cc99362021-12-02T19:22:54ZThe Development of Ijma'10.35632/ajis.v9i2.25532690-37332690-3741https://doaj.org/article/bdc1a387b89e48f5bfe103f0d3cc99361992-07-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/2553https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 In the beginning, ijma' (consensus) was more a pragmatic necessity than an explicit Shari'ah principle. It was first applied to public policy considerations and was used to settle some crucial questions that had arisen (we will discuss the issue of khilafah separately, where we can see how the Companions attempted to settle this issue). The event of the Thaqifah of Banu Sa'idah was a great test for the ummah's social order and alerted the leaders to potential future crises. The Companions therefore gave immediate attention to the succession issue, and sincere people realized that the ummah needed a sociopolitical doctrine that would support its desired sociopolitical development and keep it united. Among the khulafa 'al rashidun, particularly Abu Bakr and ' Umar, great emphasis was placed on the principle of shura, which was, in fact, a means to realize ijma '. The development of ijma ' was an opportune and proper approach to preserve the ummah's unity and integrity. As the Companions were greatly concerned about the establishment of the khilafah by means of ijma', 'Umar rejected all attempts to use other methods.' Although the fuqaha' (jurists) refer to the Qur'anic ayat and the ahadith as a normative basis for ijma', precedents are found in the practice the khulafa ' al rashidun and the Companions, who made agreed-upon decisions in many social and religious matters. The jurists are unanimous in agreeing that the Companions' ijma' is a complete and definite source of law, and some recognize it to the exclusion of all other source. The classical jurist al Khatib al Baghdadi ... Muhammad Y. FaruqiInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 9, Iss 2 (1992) |
| institution |
DOAJ |
| collection |
DOAJ |
| language |
EN |
| topic |
Islam BP1-253 |
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Islam BP1-253 Muhammad Y. Faruqi The Development of Ijma' |
| description |
In the beginning, ijma' (consensus) was more a pragmatic necessity than
an explicit Shari'ah principle. It was first applied to public policy considerations
and was used to settle some crucial questions that had arisen (we will discuss
the issue of khilafah separately, where we can see how the Companions attempted
to settle this issue). The event of the Thaqifah of Banu Sa'idah was a great test
for the ummah's social order and alerted the leaders to potential future crises.
The Companions therefore gave immediate attention to the succession issue,
and sincere people realized that the ummah needed a sociopolitical doctrine that
would support its desired sociopolitical development and keep it united. Among
the khulafa 'al rashidun, particularly Abu Bakr and ' Umar, great emphasis was
placed on the principle of shura, which was, in fact, a means to realize ijma '.
The development of ijma ' was an opportune and proper approach to preserve
the ummah's unity and integrity. As the Companions were greatly concerned
about the establishment of the khilafah by means of ijma', 'Umar rejected all
attempts to use other methods.'
Although the fuqaha' (jurists) refer to the Qur'anic ayat and the ahadith as
a normative basis for ijma', precedents are found in the practice the khulafa '
al rashidun and the Companions, who made agreed-upon decisions in many
social and religious matters. The jurists are unanimous in agreeing that the
Companions' ijma' is a complete and definite source of law, and some recognize
it to the exclusion of all other source. The classical jurist al Khatib al Baghdadi ...
|
| format |
article |
| author |
Muhammad Y. Faruqi |
| author_facet |
Muhammad Y. Faruqi |
| author_sort |
Muhammad Y. Faruqi |
| title |
The Development of Ijma' |
| title_short |
The Development of Ijma' |
| title_full |
The Development of Ijma' |
| title_fullStr |
The Development of Ijma' |
| title_full_unstemmed |
The Development of Ijma' |
| title_sort |
development of ijma' |
| publisher |
International Institute of Islamic Thought |
| publishDate |
1992 |
| url |
https://doaj.org/article/bdc1a387b89e48f5bfe103f0d3cc9936 |
| work_keys_str_mv |
AT muhammadyfaruqi thedevelopmentofijma AT muhammadyfaruqi developmentofijma |
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