Traces de malemorts ou lieu de nostalgie ? Sanctification et/ou patrimonialisation d’un village noir détruit (Choco, Colombie)

In 2002, during a violent skirmish between the FARC guerrilla and the paramilitary forces, 170 inhabitants of the black village of Bellavista on the Bojava river took refuge in the church. They all died, charred to death through a bombing that left their village in ruins. The State policy of reparat...

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Autor principal:	Anne-Marie Losonczy
Formato:	article
Lenguaje:	EN FR PT
Publicado:	Centre de Recherches sur les Mondes Américains 2017
Materias:	memory of violence massacres narrative-site Afro-descendants Attachments Anthropology GN1-890 Latin America. Spanish America F1201-3799
Acceso en línea:	https://doaj.org/article/be76412624a04381a90f76f9f406a237
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id	oai:doaj.org-article:be76412624a04381a90f76f9f406a237
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spelling	oai:doaj.org-article:be76412624a04381a90f76f9f406a2372021-12-02T10:27:01ZTraces de malemorts ou lieu de nostalgie ? Sanctification et/ou patrimonialisation d’un village noir détruit (Choco, Colombie)1626-025210.4000/nuevomundo.70150https://doaj.org/article/be76412624a04381a90f76f9f406a2372017-02-01T00:00:00Zhttp://journals.openedition.org/nuevomundo/70150https://doaj.org/toc/1626-0252In 2002, during a violent skirmish between the FARC guerrilla and the paramilitary forces, 170 inhabitants of the black village of Bellavista on the Bojava river took refuge in the church. They all died, charred to death through a bombing that left their village in ruins. The State policy of reparation includes re-installation of the surviving villagers in a new village, built in stone and cement on the site of the former graveyard. This new village gives rise to very ambivalent perceptions, whereas many inhabitants asked from the archbishop that the ruined church, sheltering a « Mutilated Christ », should be declared a pilgrimage site. Others wish to perennize the place as it is to remain a narrative site of violent death, and yet others want to preserve the ruins of the village as a memento of the vida sabrosa, considered as bygone for ever and an object of attachment. This case sheds light on a paradoxical and little analysed aspect of local attempts of patrimonialization, that of traces of the inflicted violence. Preserving such ruins as a narrative-site, appealing to both religious ansd memorial registers, allows a fluid polyphony of interpretations and avoids cristallizing an open memory conflict around armed violence.Anne-Marie LosonczyCentre de Recherches sur les Mondes Américainsarticlememory of violencemassacresnarrative-siteAfro-descendantsAttachmentsAnthropologyGN1-890Latin America. Spanish AmericaF1201-3799ENFRPTNuevo mundo - Mundos Nuevos (2017)
institution	DOAJ
collection	DOAJ
language	EN FR PT
topic	memory of violence massacres narrative-site Afro-descendants Attachments Anthropology GN1-890 Latin America. Spanish America F1201-3799
spellingShingle	memory of violence massacres narrative-site Afro-descendants Attachments Anthropology GN1-890 Latin America. Spanish America F1201-3799 Anne-Marie Losonczy Traces de malemorts ou lieu de nostalgie ? Sanctification et/ou patrimonialisation d’un village noir détruit (Choco, Colombie)
description	In 2002, during a violent skirmish between the FARC guerrilla and the paramilitary forces, 170 inhabitants of the black village of Bellavista on the Bojava river took refuge in the church. They all died, charred to death through a bombing that left their village in ruins. The State policy of reparation includes re-installation of the surviving villagers in a new village, built in stone and cement on the site of the former graveyard. This new village gives rise to very ambivalent perceptions, whereas many inhabitants asked from the archbishop that the ruined church, sheltering a « Mutilated Christ », should be declared a pilgrimage site. Others wish to perennize the place as it is to remain a narrative site of violent death, and yet others want to preserve the ruins of the village as a memento of the vida sabrosa, considered as bygone for ever and an object of attachment. This case sheds light on a paradoxical and little analysed aspect of local attempts of patrimonialization, that of traces of the inflicted violence. Preserving such ruins as a narrative-site, appealing to both religious ansd memorial registers, allows a fluid polyphony of interpretations and avoids cristallizing an open memory conflict around armed violence.
format	article
author	Anne-Marie Losonczy
author_facet	Anne-Marie Losonczy
author_sort	Anne-Marie Losonczy
title	Traces de malemorts ou lieu de nostalgie ? Sanctification et/ou patrimonialisation d’un village noir détruit (Choco, Colombie)
title_short	Traces de malemorts ou lieu de nostalgie ? Sanctification et/ou patrimonialisation d’un village noir détruit (Choco, Colombie)
title_full	Traces de malemorts ou lieu de nostalgie ? Sanctification et/ou patrimonialisation d’un village noir détruit (Choco, Colombie)
title_fullStr	Traces de malemorts ou lieu de nostalgie ? Sanctification et/ou patrimonialisation d’un village noir détruit (Choco, Colombie)
title_full_unstemmed	Traces de malemorts ou lieu de nostalgie ? Sanctification et/ou patrimonialisation d’un village noir détruit (Choco, Colombie)
title_sort	traces de malemorts ou lieu de nostalgie ? sanctification et/ou patrimonialisation d’un village noir détruit (choco, colombie)
publisher	Centre de Recherches sur les Mondes Américains
publishDate	2017
url	https://doaj.org/article/be76412624a04381a90f76f9f406a237
work_keys_str_mv	AT annemarielosonczy tracesdemalemortsoulieudenostalgiesanctificationetoupatrimonialisationdunvillagenoirdetruitchococolombie
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Traces de malemorts ou lieu de nostalgie ? Sanctification et/ou patrimonialisation d’un village noir détruit (Choco, Colombie)

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