Nurturing Islamic Peace Discourse
As the Muslim movements gain momentum around the Muslim world, so does the need for a discourse that would make a religious tradition relevant to the conditions of modernity. Unless Muslims are conscious of the conditions and challenges of modernity and its historical and contemporary trajectory, t...
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International Institute of Islamic Thought
2000
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oai:doaj.org-article:c005e53ed29447769bd1fa02000fd7a32021-12-02T19:22:41ZNurturing Islamic Peace Discourse10.35632/ajis.v17i3.20462690-37332690-3741https://doaj.org/article/c005e53ed29447769bd1fa02000fd7a32000-10-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/2046https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 As the Muslim movements gain momentum around the Muslim world, so does the need for a discourse that would make a religious tradition relevant to the conditions of modernity. Unless Muslims are conscious of the conditions and challenges of modernity and its historical and contemporary trajectory, they cannot succeed in their emancipation from their oppressors. A new discourse must be produced by those hluslims who can look at the conditions of their times critically, in their pursuit of justice. Such a movement will produce a new epistemic basis for the new Muslim society, which still may be a mass society. The thought of important scholars, Khalis M. Jalabi and Jawadat Sai’d, is discussed as two examples of Islamic peace discourse. Karim CrowInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 17, Iss 3 (2000) |
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Islam BP1-253 |
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Islam BP1-253 Karim Crow Nurturing Islamic Peace Discourse |
description |
As the Muslim movements gain momentum around the Muslim world,
so does the need for a discourse that would make a religious tradition
relevant to the conditions of modernity. Unless Muslims are conscious
of the conditions and challenges of modernity and its historical and contemporary
trajectory, they cannot succeed in their emancipation from
their oppressors. A new discourse must be produced by those hluslims
who can look at the conditions of their times critically, in their pursuit
of justice. Such a movement will produce a new epistemic basis for the
new Muslim society, which still may be a mass society. The thought of
important scholars, Khalis M. Jalabi and Jawadat Sai’d, is discussed as
two examples of Islamic peace discourse.
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format |
article |
author |
Karim Crow |
author_facet |
Karim Crow |
author_sort |
Karim Crow |
title |
Nurturing Islamic Peace Discourse |
title_short |
Nurturing Islamic Peace Discourse |
title_full |
Nurturing Islamic Peace Discourse |
title_fullStr |
Nurturing Islamic Peace Discourse |
title_full_unstemmed |
Nurturing Islamic Peace Discourse |
title_sort |
nurturing islamic peace discourse |
publisher |
International Institute of Islamic Thought |
publishDate |
2000 |
url |
https://doaj.org/article/c005e53ed29447769bd1fa02000fd7a3 |
work_keys_str_mv |
AT karimcrow nurturingislamicpeacediscourse |
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1718376700817965056 |