REFORMASI HUKUM KELUARGA ISLAM TUNISIA PASCA ARAB SPRING: Antara Liberalisme dan Konservatisme (ISLAMIC FAMILY LAW REFORM IN THE POST-ARAB SPRING TUNISIA: Between Liberalism and Conservatism)

After the Arab Spring, which was distinguished by the development of liberalism, Tunisia's personal status law became more progressive. This liberalism is exemplified by the enactment of a law permitting Muslim women to marry non-Muslim men. Tunisia's efforts to liberalize Islamic family l...

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Autor principal:	Muhammad Muhajir
Formato:	article
Lenguaje:	AR EN ID
Publicado:	Universitas Islam Negeri Sunan Kalijaga Yogyakarta 2021
Materias:	reformasi hukum liberalisme hukum keluarga islam politik hukum Islamic law KBP1-4860 Islam BP1-253
Acceso en línea:	https://doaj.org/article/c161ea79e2904c28aabdb90956116c77
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spelling	oai:doaj.org-article:c161ea79e2904c28aabdb90956116c772021-11-18T10:01:16ZREFORMASI HUKUM KELUARGA ISLAM TUNISIA PASCA ARAB SPRING: Antara Liberalisme dan Konservatisme (ISLAMIC FAMILY LAW REFORM IN THE POST-ARAB SPRING TUNISIA: Between Liberalism and Conservatism)2085-627X2528-661710.14421/ahwal.2021.14103https://doaj.org/article/c161ea79e2904c28aabdb90956116c772021-05-01T00:00:00Zhttp://ejournal.uin-suka.ac.id/syariah/Ahwal/article/view/2281https://doaj.org/toc/2085-627Xhttps://doaj.org/toc/2528-6617After the Arab Spring, which was distinguished by the development of liberalism, Tunisia's personal status law became more progressive. This liberalism is exemplified by the enactment of a law permitting Muslim women to marry non-Muslim men. Tunisia's efforts to liberalize Islamic family law appear to be impeded, however, by the rejection of a proposal to change the law on inheritance equality between men and women. The purpose of this study is to examine the liberalism of Islamic family law in Tunisia. Using information media such as news, articles, and other sources, the research utilizes a descriptive-qualitative strategy with a theoretical and fact-based approach. This article argues that tere are at least three reasons for Tunisia's modest liberalization of Islamic family law 1) Avoiding confrontations with secularists as much as possible. 2) Learning from the failure of the 2014 parliamentary general election, which revealed that Tunisians prefer non-religious parties. 3) The idealistic and pragmatic reasons of Ennahdha members. Pasca terjadinya Arab Spring, sistem perpolitikan di Tunisia menjadi lebih demokratis menyebabkan liberalisme pemikiran semakin menguat. Liberalisme tersebut ditunjukan dengan disahkanya undang-undang pernikahan wanita muslimah dengan laki-laki non-muslim. Namun upaya liberalisme hukum keluarga Islam Tunisia tampaknya masih terbatas dengan ditolaknya penyeruan amandemen undang-undang persamaan hukum waris antara laki-laki dan perempuan. Penelitian artikel ini adalah penelitian pustaka (library research). Metode yang penulis gunakan adalah metode deskriptif-kualitatifdengan pendekatan teoritis dan fakta melalui media informasi baik berita, artikel, maupun sumber lainya. Hasil penelitian menyimpulkan bahwa terjadinya liberalisme terbatas hukum keluarga Islam di Tunisia disebabkan tiga alasan. 1) Menghindari ketegangan dengan kaum sekuler 2) Belajar dari pengalaman kekalahan dalam pemilihan umum legislatif pada tahun 2014 yang menujukan masyarakat Tunisia cenderung memilih partai yang tidak berbasis agama, 3) Motif idealis dan pragmatis anggota partai Ennahdha].Muhammad MuhajirUniversitas Islam Negeri Sunan Kalijaga Yogyakartaarticlereformasi hukumliberalismehukum keluarga islampolitik hukumIslamic lawKBP1-4860IslamBP1-253ARENIDAl-Ahwal: Jurnal Hukum Keluarga Islam, Vol 14, Iss 1, Pp 26-39 (2021)
institution	DOAJ
collection	DOAJ
language	AR EN ID
topic	reformasi hukum liberalisme hukum keluarga islam politik hukum Islamic law KBP1-4860 Islam BP1-253
spellingShingle	reformasi hukum liberalisme hukum keluarga islam politik hukum Islamic law KBP1-4860 Islam BP1-253 Muhammad Muhajir REFORMASI HUKUM KELUARGA ISLAM TUNISIA PASCA ARAB SPRING: Antara Liberalisme dan Konservatisme (ISLAMIC FAMILY LAW REFORM IN THE POST-ARAB SPRING TUNISIA: Between Liberalism and Conservatism)
description	After the Arab Spring, which was distinguished by the development of liberalism, Tunisia's personal status law became more progressive. This liberalism is exemplified by the enactment of a law permitting Muslim women to marry non-Muslim men. Tunisia's efforts to liberalize Islamic family law appear to be impeded, however, by the rejection of a proposal to change the law on inheritance equality between men and women. The purpose of this study is to examine the liberalism of Islamic family law in Tunisia. Using information media such as news, articles, and other sources, the research utilizes a descriptive-qualitative strategy with a theoretical and fact-based approach. This article argues that tere are at least three reasons for Tunisia's modest liberalization of Islamic family law 1) Avoiding confrontations with secularists as much as possible. 2) Learning from the failure of the 2014 parliamentary general election, which revealed that Tunisians prefer non-religious parties. 3) The idealistic and pragmatic reasons of Ennahdha members. Pasca terjadinya Arab Spring, sistem perpolitikan di Tunisia menjadi lebih demokratis menyebabkan liberalisme pemikiran semakin menguat. Liberalisme tersebut ditunjukan dengan disahkanya undang-undang pernikahan wanita muslimah dengan laki-laki non-muslim. Namun upaya liberalisme hukum keluarga Islam Tunisia tampaknya masih terbatas dengan ditolaknya penyeruan amandemen undang-undang persamaan hukum waris antara laki-laki dan perempuan. Penelitian artikel ini adalah penelitian pustaka (library research). Metode yang penulis gunakan adalah metode deskriptif-kualitatifdengan pendekatan teoritis dan fakta melalui media informasi baik berita, artikel, maupun sumber lainya. Hasil penelitian menyimpulkan bahwa terjadinya liberalisme terbatas hukum keluarga Islam di Tunisia disebabkan tiga alasan. 1) Menghindari ketegangan dengan kaum sekuler 2) Belajar dari pengalaman kekalahan dalam pemilihan umum legislatif pada tahun 2014 yang menujukan masyarakat Tunisia cenderung memilih partai yang tidak berbasis agama, 3) Motif idealis dan pragmatis anggota partai Ennahdha].
format	article
author	Muhammad Muhajir
author_facet	Muhammad Muhajir
author_sort	Muhammad Muhajir
title	REFORMASI HUKUM KELUARGA ISLAM TUNISIA PASCA ARAB SPRING: Antara Liberalisme dan Konservatisme (ISLAMIC FAMILY LAW REFORM IN THE POST-ARAB SPRING TUNISIA: Between Liberalism and Conservatism)
title_short	REFORMASI HUKUM KELUARGA ISLAM TUNISIA PASCA ARAB SPRING: Antara Liberalisme dan Konservatisme (ISLAMIC FAMILY LAW REFORM IN THE POST-ARAB SPRING TUNISIA: Between Liberalism and Conservatism)
title_full	REFORMASI HUKUM KELUARGA ISLAM TUNISIA PASCA ARAB SPRING: Antara Liberalisme dan Konservatisme (ISLAMIC FAMILY LAW REFORM IN THE POST-ARAB SPRING TUNISIA: Between Liberalism and Conservatism)
title_fullStr	REFORMASI HUKUM KELUARGA ISLAM TUNISIA PASCA ARAB SPRING: Antara Liberalisme dan Konservatisme (ISLAMIC FAMILY LAW REFORM IN THE POST-ARAB SPRING TUNISIA: Between Liberalism and Conservatism)
title_full_unstemmed	REFORMASI HUKUM KELUARGA ISLAM TUNISIA PASCA ARAB SPRING: Antara Liberalisme dan Konservatisme (ISLAMIC FAMILY LAW REFORM IN THE POST-ARAB SPRING TUNISIA: Between Liberalism and Conservatism)
title_sort	reformasi hukum keluarga islam tunisia pasca arab spring: antara liberalisme dan konservatisme (islamic family law reform in the post-arab spring tunisia: between liberalism and conservatism)
publisher	Universitas Islam Negeri Sunan Kalijaga Yogyakarta
publishDate	2021
url	https://doaj.org/article/c161ea79e2904c28aabdb90956116c77
work_keys_str_mv	AT muhammadmuhajir reformasihukumkeluargaislamtunisiapascaarabspringantaraliberalismedankonservatismeislamicfamilylawreforminthepostarabspringtunisiabetweenliberalismandconservatism
_version_	1718420868571332608

​REFORMASI HUKUM KELUARGA ISLAM TUNISIA PASCA ARAB SPRING: Antara Liberalisme dan Konservatisme ​ ​ (ISLAMIC FAMILY LAW REFORM IN THE POST-ARAB SPRING TUNISIA: Between Liberalism and Conservatism)

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