Al Ghazali between Philosophy and Sufism
Al Ghazali embarked on his investigation of four different schools of thought that were influential in his time-BaJinism, theology, philosophy, and Sufism’-in order to find truth in them. The first three did not satisfy him, while Sufism provided him the truth for which he had been searching. There...
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| Formato: | article |
| Lenguaje: | EN |
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International Institute of Islamic Thought
1995
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| Acceso en línea: | https://doaj.org/article/c17e88bf12c8499abc9ae45ac4422580 |
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| Sumario: | Al Ghazali embarked on his investigation of four different schools of
thought that were influential in his time-BaJinism, theology, philosophy,
and Sufism’-in order to find truth in them. The first three did not satisfy
him, while Sufism provided him the truth for which he had been searching.
There have always been notable Sufis of varied backgrounds
throughout the history of Islamic thought. Whereas most of them received
the traditional education, some had so much interest in logic and philosophy
that they pursued these fields in depth. However, none of them penetrated
into these sciences as far as al Ghazali, who acquired an intimate
knowledge of both philosophy and theology.
Of all of the theologians who penetrated philosophy so deeply, none
but al Ghazali managed to escape its harmful impact and, after mastering
it, refute it. Many previous intellectuals had attacked philosophy from the
viewpoint of religious or other convictions, but none were as original and
influential as al Ghazali. Their arguments against philosophy were not
taken seriously, for they were unable to use philosophical terminology
properly and could hardly grasp the meanings of the various complicated
and abstract arguments.
However, al Ghazali’s case is completely different. His rejection of
philosophy and his status as the author of such philosophical works as The
Intentions of the Philosophers and The Inconsistency of the Philosophers,
which rank high in the Islamic version of Peripatetic philosophy, are milestones.
The contents of these two books have been subjected to frequent
distortion by various factions: Theologians hailed these works as representing
the victory of religious faith over philosophical thinking, while
intellectuals inclined toward philosophy considered them to be examples
of sheer antagonism toward philosophy in general. However, this case is
not so trivial that it can be exploited by a scholar-jurist or so shallow and
lacking in depth that it can be considered “a prejudicial act against philosophy”
by a mediocre philosopher.
Al Ghazali himself discloses why he was frustrated by philosophy
in his quest for truth and why he chose to adopt Sufism instead. His
account may be summed up as follows: His disillusionment with philosophy
was, derived from its destructive effect on the fundamentals of
religion, while his attraction to Sufism was rooted in the fact that ethical
refinement and the purification of the soul were necessary conditions
in this discipline ...
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