Audience Competency in Romans and Paul’s Flexible Use of Scripture

A phenomenon noticeable in many of Paul’s quotations of Scripture is the way that they do not follow the texts he cites verbatim. This prompts the question as to whether his audience would be competent enough to detect these differences. This study considers aspects such as text variations, memory,...

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Autor principal: B. J. Oropeza
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Publicado: MDPI AG 2021
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Acceso en línea:https://doaj.org/article/c49e9b0b2d814a6e94be96e2f6e9cfdd
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spelling oai:doaj.org-article:c49e9b0b2d814a6e94be96e2f6e9cfdd2021-11-25T18:52:29ZAudience Competency in Romans and Paul’s Flexible Use of Scripture10.3390/rel121109162077-1444https://doaj.org/article/c49e9b0b2d814a6e94be96e2f6e9cfdd2021-10-01T00:00:00Zhttps://www.mdpi.com/2077-1444/12/11/916https://doaj.org/toc/2077-1444A phenomenon noticeable in many of Paul’s quotations of Scripture is the way that they do not follow the texts he cites verbatim. This prompts the question as to whether his audience would be competent enough to detect these differences. This study considers aspects such as text variations, memory, notetaking, and rhetorical argument as potential factors related to Paul’s flexible use of Scripture in Romans. The study then probes whether Paul’s audience, particularly believing gentiles in Rome, would have known Jewish Scripture well enough to evaluate Paul’s use of Scripture. Through congregational longevity, plurality of audience, synagogue influence, and other factors, it is concluded that there is indeed competency among Paul’s auditors, but there is no evidence suggesting that he is concerned about their reacting negatively to the elasticity of his quotations.B. J. OropezaMDPI AGarticleuse of Scriptureaudience competencyRomansapostle PaulintertextualitygentilesReligions. Mythology. RationalismBL1-2790ENReligions, Vol 12, Iss 916, p 916 (2021)
institution DOAJ
collection DOAJ
language EN
topic use of Scripture
audience competency
Romans
apostle Paul
intertextuality
gentiles
Religions. Mythology. Rationalism
BL1-2790
spellingShingle use of Scripture
audience competency
Romans
apostle Paul
intertextuality
gentiles
Religions. Mythology. Rationalism
BL1-2790
B. J. Oropeza
Audience Competency in Romans and Paul’s Flexible Use of Scripture
description A phenomenon noticeable in many of Paul’s quotations of Scripture is the way that they do not follow the texts he cites verbatim. This prompts the question as to whether his audience would be competent enough to detect these differences. This study considers aspects such as text variations, memory, notetaking, and rhetorical argument as potential factors related to Paul’s flexible use of Scripture in Romans. The study then probes whether Paul’s audience, particularly believing gentiles in Rome, would have known Jewish Scripture well enough to evaluate Paul’s use of Scripture. Through congregational longevity, plurality of audience, synagogue influence, and other factors, it is concluded that there is indeed competency among Paul’s auditors, but there is no evidence suggesting that he is concerned about their reacting negatively to the elasticity of his quotations.
format article
author B. J. Oropeza
author_facet B. J. Oropeza
author_sort B. J. Oropeza
title Audience Competency in Romans and Paul’s Flexible Use of Scripture
title_short Audience Competency in Romans and Paul’s Flexible Use of Scripture
title_full Audience Competency in Romans and Paul’s Flexible Use of Scripture
title_fullStr Audience Competency in Romans and Paul’s Flexible Use of Scripture
title_full_unstemmed Audience Competency in Romans and Paul’s Flexible Use of Scripture
title_sort audience competency in romans and paul’s flexible use of scripture
publisher MDPI AG
publishDate 2021
url https://doaj.org/article/c49e9b0b2d814a6e94be96e2f6e9cfdd
work_keys_str_mv AT bjoropeza audiencecompetencyinromansandpaulsflexibleuseofscripture
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