Engagements islamiques en Jordanie. La part du politique, la part féministe

In the 1980s an Islamic feminist movement took root in the shadow of Jordanian women's institutions linked to the State. The movement was established and became visible in the mid-1990s as key figures invested the public and political sphere and political Islam increasingly dominated the opposi...

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Autor principal:	Stéphanie Latte Abdallah
Formato:	article
Lenguaje:	EN FR
Publicado:	Université de Provence 2010
Materias:	Islamic feminism political Islam Commitment activist paths religious interpretation Jordan History of Africa DT1-3415 Social sciences (General) H1-99
Acceso en línea:	https://doaj.org/article/c6fedb78f7574830b5cd2cf016d93265
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id	oai:doaj.org-article:c6fedb78f7574830b5cd2cf016d93265
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spelling	oai:doaj.org-article:c6fedb78f7574830b5cd2cf016d932652021-12-02T10:06:05ZEngagements islamiques en Jordanie. La part du politique, la part féministe0997-13272105-227110.4000/remmm.6908https://doaj.org/article/c6fedb78f7574830b5cd2cf016d932652010-12-01T00:00:00Zhttp://journals.openedition.org/remmm/6908https://doaj.org/toc/0997-1327https://doaj.org/toc/2105-2271In the 1980s an Islamic feminist movement took root in the shadow of Jordanian women's institutions linked to the State. The movement was established and became visible in the mid-1990s as key figures invested the public and political sphere and political Islam increasingly dominated the opposition. Today, women from all social classes, especially the middle classes who built themselves up through access to education, identify themselves with this movement and rely on political Islam to intervene in support of their rights, their daily lives and their activist and career paths. Some women have engaged in politics and religion through the Muslim Brotherhood, through the Islamic Centrist Party (Hizb al-wassat) or simply as independents. Others have embraced religious doctrine as a means to claim an independent intellectual and political identity. Yet others are trying to unite for collective action on an openly feminist agenda, a designation strongly criticized until recent years. Diverse feminist and Islamic movements operating in a militant environment characterized by regional and national political positions and feminist causes, have led to increased alliances and exchanges with secular movements both for expertise and means-of-action. More pragmatic, women’s activism here tends to become less ideological and more hybrid, in the image of the religious reference itself.Stéphanie Latte AbdallahUniversité de ProvencearticleIslamic feminismpolitical IslamCommitmentactivist pathsreligious interpretationJordanHistory of AfricaDT1-3415Social sciences (General)H1-99ENFRRevue des Mondes Musulmans et de la Méditerranée, Vol 128 (2010)
institution	DOAJ
collection	DOAJ
language	EN FR
topic	Islamic feminism political Islam Commitment activist paths religious interpretation Jordan History of Africa DT1-3415 Social sciences (General) H1-99
spellingShingle	Islamic feminism political Islam Commitment activist paths religious interpretation Jordan History of Africa DT1-3415 Social sciences (General) H1-99 Stéphanie Latte Abdallah Engagements islamiques en Jordanie. La part du politique, la part féministe
description	In the 1980s an Islamic feminist movement took root in the shadow of Jordanian women's institutions linked to the State. The movement was established and became visible in the mid-1990s as key figures invested the public and political sphere and political Islam increasingly dominated the opposition. Today, women from all social classes, especially the middle classes who built themselves up through access to education, identify themselves with this movement and rely on political Islam to intervene in support of their rights, their daily lives and their activist and career paths. Some women have engaged in politics and religion through the Muslim Brotherhood, through the Islamic Centrist Party (Hizb al-wassat) or simply as independents. Others have embraced religious doctrine as a means to claim an independent intellectual and political identity. Yet others are trying to unite for collective action on an openly feminist agenda, a designation strongly criticized until recent years. Diverse feminist and Islamic movements operating in a militant environment characterized by regional and national political positions and feminist causes, have led to increased alliances and exchanges with secular movements both for expertise and means-of-action. More pragmatic, women’s activism here tends to become less ideological and more hybrid, in the image of the religious reference itself.
format	article
author	Stéphanie Latte Abdallah
author_facet	Stéphanie Latte Abdallah
author_sort	Stéphanie Latte Abdallah
title	Engagements islamiques en Jordanie. La part du politique, la part féministe
title_short	Engagements islamiques en Jordanie. La part du politique, la part féministe
title_full	Engagements islamiques en Jordanie. La part du politique, la part féministe
title_fullStr	Engagements islamiques en Jordanie. La part du politique, la part féministe
title_full_unstemmed	Engagements islamiques en Jordanie. La part du politique, la part féministe
title_sort	engagements islamiques en jordanie. la part du politique, la part féministe
publisher	Université de Provence
publishDate	2010
url	https://doaj.org/article/c6fedb78f7574830b5cd2cf016d93265
work_keys_str_mv	AT stephanielatteabdallah engagementsislamiquesenjordanielapartdupolitiquelapartfeministe
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Engagements islamiques en Jordanie. La part du politique, la part féministe

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