FOLKLORE EVALUATION OF FOLK CONCEPT IN KUTADGU BILIG

On the basis of folklore studies, Europeans turned to rural people to see their noble wilderness and create a new nation-based society. In this context, in folklore studies, until the twentieth century, the people defined what was between the educated class and the so-called primitive class. In Turk...

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Autor principal:	İbrahim GÜMÜŞ
Formato:	article
Lenguaje:	DE EN FR TR
Publicado:	Fırat University 2021
Materias:	yusuf has hacip kutadgu bilig folklore people social structure Social Sciences H Social sciences (General) H1-99
Acceso en línea:	https://doaj.org/article/c7384d6e159949ea8affd5aa086ae8b8
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spelling	oai:doaj.org-article:c7384d6e159949ea8affd5aa086ae8b82021-11-24T09:20:34ZFOLKLORE EVALUATION OF FOLK CONCEPT IN KUTADGU BILIG2148-416310.29228/JASSS.45834https://doaj.org/article/c7384d6e159949ea8affd5aa086ae8b82021-01-01T00:00:00Zhttps://jasstudies.com/index.jsp?mod=tammetin&makaleadi=486a43d9-1ee1-416a-9f06-126f8c84eda2.pdf&key=45834https://doaj.org/toc/2148-4163On the basis of folklore studies, Europeans turned to rural people to see their noble wilderness and create a new nation-based society. In this context, in folklore studies, until the twentieth century, the people defined what was between the educated class and the so-called primitive class. In Turkish folklore studies, the concept of folk was reflected to us as it first appeared in the West. In this context, pioneering studies of folklore were carried out on people living in villages far from the city. In the twenty-first century, the concept of the people included everyone who changed and united around a factor of tradition. Yusuf Has Hacip, while revealing the structure of the society at the same time expressed how an ideal society should be. In Kutadgu Bilig, the people are basically divided into two as ve ruled and ruled.. In the work, the public includes people who are managed in a broad sense. In the lower tier, the governed are divided into thirteen social classes according to their social position. Above the bottom group is the bud black bud un, whose qualities and behavior are completely different from other communities. Black budun, ignorant, manners, et al. properties are transferred negatively. In this study, while questioning the place of folk concept in Kutadgu Bilig, how it takes place in the work will be analyzed. Thus, the people from the past to the present and therefore the structure of the Turkish society will be examined with a holistic approach from the scientific point of view.İbrahim GÜMÜŞFırat Universityarticleyusuf has hacipkutadgu biligfolklorepeoplesocial structureSocial SciencesHSocial sciences (General)H1-99DEENFRTRJournal of Academic Social Science Studies , Vol 13, Iss 82, Pp 237-244 (2021)
institution	DOAJ
collection	DOAJ
language	DE EN FR TR
topic	yusuf has hacip kutadgu bilig folklore people social structure Social Sciences H Social sciences (General) H1-99
spellingShingle	yusuf has hacip kutadgu bilig folklore people social structure Social Sciences H Social sciences (General) H1-99 İbrahim GÜMÜŞ FOLKLORE EVALUATION OF FOLK CONCEPT IN KUTADGU BILIG
description	On the basis of folklore studies, Europeans turned to rural people to see their noble wilderness and create a new nation-based society. In this context, in folklore studies, until the twentieth century, the people defined what was between the educated class and the so-called primitive class. In Turkish folklore studies, the concept of folk was reflected to us as it first appeared in the West. In this context, pioneering studies of folklore were carried out on people living in villages far from the city. In the twenty-first century, the concept of the people included everyone who changed and united around a factor of tradition. Yusuf Has Hacip, while revealing the structure of the society at the same time expressed how an ideal society should be. In Kutadgu Bilig, the people are basically divided into two as ve ruled and ruled.. In the work, the public includes people who are managed in a broad sense. In the lower tier, the governed are divided into thirteen social classes according to their social position. Above the bottom group is the bud black bud un, whose qualities and behavior are completely different from other communities. Black budun, ignorant, manners, et al. properties are transferred negatively. In this study, while questioning the place of folk concept in Kutadgu Bilig, how it takes place in the work will be analyzed. Thus, the people from the past to the present and therefore the structure of the Turkish society will be examined with a holistic approach from the scientific point of view.
format	article
author	İbrahim GÜMÜŞ
author_facet	İbrahim GÜMÜŞ
author_sort	İbrahim GÜMÜŞ
title	FOLKLORE EVALUATION OF FOLK CONCEPT IN KUTADGU BILIG
title_short	FOLKLORE EVALUATION OF FOLK CONCEPT IN KUTADGU BILIG
title_full	FOLKLORE EVALUATION OF FOLK CONCEPT IN KUTADGU BILIG
title_fullStr	FOLKLORE EVALUATION OF FOLK CONCEPT IN KUTADGU BILIG
title_full_unstemmed	FOLKLORE EVALUATION OF FOLK CONCEPT IN KUTADGU BILIG
title_sort	folklore evaluation of folk concept in kutadgu bilig
publisher	Fırat University
publishDate	2021
url	https://doaj.org/article/c7384d6e159949ea8affd5aa086ae8b8
work_keys_str_mv	AT ibrahimgumus folkloreevaluationoffolkconceptinkutadgubilig
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FOLKLORE EVALUATION OF FOLK CONCEPT IN KUTADGU BILIG

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