The Source Value of Arabic Typikon-Manuscripts as Testimonials for the Byzantinization of the Melkites

With the expansion of Islam, the patriarchates of Antioch, Jerusalem, and Alexandria were divided from the Byzantine Empire. The Orthodox Christians there still defined themselves as Byzantine Orthodox and began to adapt their liturgical customs by adopting Byzantine liturgical books. When Greek was...

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Autor principal: Martin Lüstraeten
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Lenguaje:EN
Publicado: MDPI AG 2021
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Acceso en línea:https://doaj.org/article/c866d9c521d543b5a90a7c41457c3235
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spelling oai:doaj.org-article:c866d9c521d543b5a90a7c41457c32352021-11-25T18:52:37ZThe Source Value of Arabic Typikon-Manuscripts as Testimonials for the Byzantinization of the Melkites10.3390/rel121109312077-1444https://doaj.org/article/c866d9c521d543b5a90a7c41457c32352021-10-01T00:00:00Zhttps://www.mdpi.com/2077-1444/12/11/931https://doaj.org/toc/2077-1444With the expansion of Islam, the patriarchates of Antioch, Jerusalem, and Alexandria were divided from the Byzantine Empire. The Orthodox Christians there still defined themselves as Byzantine Orthodox and began to adapt their liturgical customs by adopting Byzantine liturgical books. When Greek was not understood any longer, they began to translate and copy their liturgical books, thereby creating their own branch of tradition, which is marked by multilingualism, reception of their own Bible tradition as well as the exclusion of “neo-martyrs” from their calendar of saints.Martin LüstraetenMDPI AGarticleArabic ChristianityByzantine Riteliturgical reformliturgymanuscriptMelkiteReligions. Mythology. RationalismBL1-2790ENReligions, Vol 12, Iss 931, p 931 (2021)
institution DOAJ
collection DOAJ
language EN
topic Arabic Christianity
Byzantine Rite
liturgical reform
liturgy
manuscript
Melkite
Religions. Mythology. Rationalism
BL1-2790
spellingShingle Arabic Christianity
Byzantine Rite
liturgical reform
liturgy
manuscript
Melkite
Religions. Mythology. Rationalism
BL1-2790
Martin Lüstraeten
The Source Value of Arabic Typikon-Manuscripts as Testimonials for the Byzantinization of the Melkites
description With the expansion of Islam, the patriarchates of Antioch, Jerusalem, and Alexandria were divided from the Byzantine Empire. The Orthodox Christians there still defined themselves as Byzantine Orthodox and began to adapt their liturgical customs by adopting Byzantine liturgical books. When Greek was not understood any longer, they began to translate and copy their liturgical books, thereby creating their own branch of tradition, which is marked by multilingualism, reception of their own Bible tradition as well as the exclusion of “neo-martyrs” from their calendar of saints.
format article
author Martin Lüstraeten
author_facet Martin Lüstraeten
author_sort Martin Lüstraeten
title The Source Value of Arabic Typikon-Manuscripts as Testimonials for the Byzantinization of the Melkites
title_short The Source Value of Arabic Typikon-Manuscripts as Testimonials for the Byzantinization of the Melkites
title_full The Source Value of Arabic Typikon-Manuscripts as Testimonials for the Byzantinization of the Melkites
title_fullStr The Source Value of Arabic Typikon-Manuscripts as Testimonials for the Byzantinization of the Melkites
title_full_unstemmed The Source Value of Arabic Typikon-Manuscripts as Testimonials for the Byzantinization of the Melkites
title_sort source value of arabic typikon-manuscripts as testimonials for the byzantinization of the melkites
publisher MDPI AG
publishDate 2021
url https://doaj.org/article/c866d9c521d543b5a90a7c41457c3235
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