The Source Value of Arabic Typikon-Manuscripts as Testimonials for the Byzantinization of the Melkites
With the expansion of Islam, the patriarchates of Antioch, Jerusalem, and Alexandria were divided from the Byzantine Empire. The Orthodox Christians there still defined themselves as Byzantine Orthodox and began to adapt their liturgical customs by adopting Byzantine liturgical books. When Greek was...
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oai:doaj.org-article:c866d9c521d543b5a90a7c41457c32352021-11-25T18:52:37ZThe Source Value of Arabic Typikon-Manuscripts as Testimonials for the Byzantinization of the Melkites10.3390/rel121109312077-1444https://doaj.org/article/c866d9c521d543b5a90a7c41457c32352021-10-01T00:00:00Zhttps://www.mdpi.com/2077-1444/12/11/931https://doaj.org/toc/2077-1444With the expansion of Islam, the patriarchates of Antioch, Jerusalem, and Alexandria were divided from the Byzantine Empire. The Orthodox Christians there still defined themselves as Byzantine Orthodox and began to adapt their liturgical customs by adopting Byzantine liturgical books. When Greek was not understood any longer, they began to translate and copy their liturgical books, thereby creating their own branch of tradition, which is marked by multilingualism, reception of their own Bible tradition as well as the exclusion of “neo-martyrs” from their calendar of saints.Martin LüstraetenMDPI AGarticleArabic ChristianityByzantine Riteliturgical reformliturgymanuscriptMelkiteReligions. Mythology. RationalismBL1-2790ENReligions, Vol 12, Iss 931, p 931 (2021) |
institution |
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DOAJ |
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Arabic Christianity Byzantine Rite liturgical reform liturgy manuscript Melkite Religions. Mythology. Rationalism BL1-2790 |
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Arabic Christianity Byzantine Rite liturgical reform liturgy manuscript Melkite Religions. Mythology. Rationalism BL1-2790 Martin Lüstraeten The Source Value of Arabic Typikon-Manuscripts as Testimonials for the Byzantinization of the Melkites |
description |
With the expansion of Islam, the patriarchates of Antioch, Jerusalem, and Alexandria were divided from the Byzantine Empire. The Orthodox Christians there still defined themselves as Byzantine Orthodox and began to adapt their liturgical customs by adopting Byzantine liturgical books. When Greek was not understood any longer, they began to translate and copy their liturgical books, thereby creating their own branch of tradition, which is marked by multilingualism, reception of their own Bible tradition as well as the exclusion of “neo-martyrs” from their calendar of saints. |
format |
article |
author |
Martin Lüstraeten |
author_facet |
Martin Lüstraeten |
author_sort |
Martin Lüstraeten |
title |
The Source Value of Arabic Typikon-Manuscripts as Testimonials for the Byzantinization of the Melkites |
title_short |
The Source Value of Arabic Typikon-Manuscripts as Testimonials for the Byzantinization of the Melkites |
title_full |
The Source Value of Arabic Typikon-Manuscripts as Testimonials for the Byzantinization of the Melkites |
title_fullStr |
The Source Value of Arabic Typikon-Manuscripts as Testimonials for the Byzantinization of the Melkites |
title_full_unstemmed |
The Source Value of Arabic Typikon-Manuscripts as Testimonials for the Byzantinization of the Melkites |
title_sort |
source value of arabic typikon-manuscripts as testimonials for the byzantinization of the melkites |
publisher |
MDPI AG |
publishDate |
2021 |
url |
https://doaj.org/article/c866d9c521d543b5a90a7c41457c3235 |
work_keys_str_mv |
AT martinlustraeten thesourcevalueofarabictypikonmanuscriptsastestimonialsforthebyzantinizationofthemelkites AT martinlustraeten sourcevalueofarabictypikonmanuscriptsastestimonialsforthebyzantinizationofthemelkites |
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1718410618730446848 |