Observing Islam With Ethics: From Hatred Theology to Religious Ethics

The emergence of religious phenomena that lead certain Muslim groups in Indonesia to spread hatred (religious hate speech) became the primary rationale of this article. This phenomenon occurred because some Muslim groups consider their religious understanding to be the only actual theological truth...

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Autores principales:	Aksin Wijaya, Suwendi Suwendi, Sahiron Syamsuddin
Formato:	article
Lenguaje:	AR EN
Publicado:	P3M STAIN Kudus 2021
Materias:	theology of hatred, religious ethics. Islam BP1-253
Acceso en línea:	https://doaj.org/article/cb89ab4c089b4bcfa902de4178bef190
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spelling	oai:doaj.org-article:cb89ab4c089b4bcfa902de4178bef1902021-11-09T10:26:21ZObserving Islam With Ethics: From Hatred Theology to Religious Ethics2355-18952476-930410.21043/qijis.v9i1.9538https://doaj.org/article/cb89ab4c089b4bcfa902de4178bef1902021-07-01T00:00:00Zhttps://journal.iainkudus.ac.id/index.php/QIJIS/article/view/9538https://doaj.org/toc/2355-1895https://doaj.org/toc/2476-9304The emergence of religious phenomena that lead certain Muslim groups in Indonesia to spread hatred (religious hate speech) became the primary rationale of this article. This phenomenon occurred because some Muslim groups consider their religious understanding to be the only actual theological truth while ignoring religious ethics in a religiously plural society. Therefore, some questions were raised: Firstly, what is the conceptual structure of Islam? Secondly, what does Islam teach its believers in regards to living together within the Islamic community and living among believers of other different religions? The method of ethics was employed to analyze the two research questions by describing, analyzing, and criticizing the attitude of the Islamic movement, which spreads hatred. From this article, it is expected that Muslims should emphasize not only religious theological but also ethical truth. The findings are as follows: firstly, the conceptual structure of Islam comprises of threefold: Islam, Iman, and Ihsan, which culminate in Ihsan, Sufism, and ethics. Secondly, in regards to becoming a Muslim and embracing it among believers of other religions, Islam essentially relates its religious and theological truth to the religious ethic (the ethic of al-Qur’an), which combines three elements of ethics: God’s, religious, and social ethics. The two latter ethics should always refer to God’s affirmative ethics, for instance, with His Divine attributes of The Most Merciful and Just. God has mercy on human beings and treats all of them justly. Likewise, human beings essentially should do the same in relation to God and fellow human beings.Aksin WijayaSuwendi SuwendiSahiron SyamsuddinP3M STAIN Kudusarticletheology of hatred, religious ethics.IslamBP1-253ARENQudus International Journal of Islamic Studies, Vol 9, Iss 1, Pp 175-208 (2021)
institution	DOAJ
collection	DOAJ
language	AR EN
topic	theology of hatred, religious ethics. Islam BP1-253
spellingShingle	theology of hatred, religious ethics. Islam BP1-253 Aksin Wijaya Suwendi Suwendi Sahiron Syamsuddin Observing Islam With Ethics: From Hatred Theology to Religious Ethics
description	The emergence of religious phenomena that lead certain Muslim groups in Indonesia to spread hatred (religious hate speech) became the primary rationale of this article. This phenomenon occurred because some Muslim groups consider their religious understanding to be the only actual theological truth while ignoring religious ethics in a religiously plural society. Therefore, some questions were raised: Firstly, what is the conceptual structure of Islam? Secondly, what does Islam teach its believers in regards to living together within the Islamic community and living among believers of other different religions? The method of ethics was employed to analyze the two research questions by describing, analyzing, and criticizing the attitude of the Islamic movement, which spreads hatred. From this article, it is expected that Muslims should emphasize not only religious theological but also ethical truth. The findings are as follows: firstly, the conceptual structure of Islam comprises of threefold: Islam, Iman, and Ihsan, which culminate in Ihsan, Sufism, and ethics. Secondly, in regards to becoming a Muslim and embracing it among believers of other religions, Islam essentially relates its religious and theological truth to the religious ethic (the ethic of al-Qur’an), which combines three elements of ethics: God’s, religious, and social ethics. The two latter ethics should always refer to God’s affirmative ethics, for instance, with His Divine attributes of The Most Merciful and Just. God has mercy on human beings and treats all of them justly. Likewise, human beings essentially should do the same in relation to God and fellow human beings.
format	article
author	Aksin Wijaya Suwendi Suwendi Sahiron Syamsuddin
author_facet	Aksin Wijaya Suwendi Suwendi Sahiron Syamsuddin
author_sort	Aksin Wijaya
title	Observing Islam With Ethics: From Hatred Theology to Religious Ethics
title_short	Observing Islam With Ethics: From Hatred Theology to Religious Ethics
title_full	Observing Islam With Ethics: From Hatred Theology to Religious Ethics
title_fullStr	Observing Islam With Ethics: From Hatred Theology to Religious Ethics
title_full_unstemmed	Observing Islam With Ethics: From Hatred Theology to Religious Ethics
title_sort	observing islam with ethics: from hatred theology to religious ethics
publisher	P3M STAIN Kudus
publishDate	2021
url	https://doaj.org/article/cb89ab4c089b4bcfa902de4178bef190
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Observing Islam With Ethics: From Hatred Theology to Religious Ethics

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