Une construction des immigrants musulmans : La mosquée, un espace des communautés musulmanes au Japon

Estimates of the number of non-Japanese Muslims residing in Japan in 2004 range from 60 to 70,000 people, an estimated 80 to 90% of the Japanese Muslim population. Among foreign residents from Islamic countries, the largest single country of origin is Indonesia, followed by Pakistan, Bangladesh, Ira...

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Autor principal:	Keiko Sakurai
Formato:	article
Lenguaje:	EN FR
Publicado:	Université de Provence 2009
Materias:	migrations religious practices sociability multi ethnicity History of Africa DT1-3415 Social sciences (General) H1-99
Acceso en línea:	https://doaj.org/article/ccc21151dfb44d269faeb85ee8adc6f0
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id	oai:doaj.org-article:ccc21151dfb44d269faeb85ee8adc6f0
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spelling	oai:doaj.org-article:ccc21151dfb44d269faeb85ee8adc6f02021-12-02T10:06:11ZUne construction des immigrants musulmans : La mosquée, un espace des communautés musulmanes au Japon0997-13272105-227110.4000/remmm.6198https://doaj.org/article/ccc21151dfb44d269faeb85ee8adc6f02009-07-01T00:00:00Zhttp://journals.openedition.org/remmm/6198https://doaj.org/toc/0997-1327https://doaj.org/toc/2105-2271Estimates of the number of non-Japanese Muslims residing in Japan in 2004 range from 60 to 70,000 people, an estimated 80 to 90% of the Japanese Muslim population. Among foreign residents from Islamic countries, the largest single country of origin is Indonesia, followed by Pakistan, Bangladesh, Iran, Nigeria, Turkey and Egypt a majority of whom began settling in Japan in the early 90s. Non-Japanese Muslims live in various parts of Japan and do not form ethnic communities. Accordingly, Muslims living in Japan tend to go to the mosque closest to their homes or workplaces. Those who live in metropolitan areas have some options and choose a mosque based on their ethnic or sectarian preferences. Even so, the number of mosques remains limited and mosques in Japan are competitive multi-ethnic and multi-lingual spaces where Muslims of different background compete to prove themselves. Confronted with a diversity of interprÉtations and practices of Islam, some faithful have become doctrinaire in their beliefs, others have become more tolerant. International networks also play a role in the development of mosques in that they provide access to fundamentalist preachers, missionary groups and foreign donations. Á comparative evaluation of Mosques in Japan will allow us to better understand the role of Mosques both as places of worship and as communitarian spaces.Keiko SakuraiUniversité de Provencearticlemigrationsreligious practicessociabilitymulti ethnicityHistory of AfricaDT1-3415Social sciences (General)H1-99ENFRRevue des Mondes Musulmans et de la Méditerranée, Vol 125, Pp 89-110 (2009)
institution	DOAJ
collection	DOAJ
language	EN FR
topic	migrations religious practices sociability multi ethnicity History of Africa DT1-3415 Social sciences (General) H1-99
spellingShingle	migrations religious practices sociability multi ethnicity History of Africa DT1-3415 Social sciences (General) H1-99 Keiko Sakurai Une construction des immigrants musulmans : La mosquée, un espace des communautés musulmanes au Japon
description	Estimates of the number of non-Japanese Muslims residing in Japan in 2004 range from 60 to 70,000 people, an estimated 80 to 90% of the Japanese Muslim population. Among foreign residents from Islamic countries, the largest single country of origin is Indonesia, followed by Pakistan, Bangladesh, Iran, Nigeria, Turkey and Egypt a majority of whom began settling in Japan in the early 90s. Non-Japanese Muslims live in various parts of Japan and do not form ethnic communities. Accordingly, Muslims living in Japan tend to go to the mosque closest to their homes or workplaces. Those who live in metropolitan areas have some options and choose a mosque based on their ethnic or sectarian preferences. Even so, the number of mosques remains limited and mosques in Japan are competitive multi-ethnic and multi-lingual spaces where Muslims of different background compete to prove themselves. Confronted with a diversity of interprÉtations and practices of Islam, some faithful have become doctrinaire in their beliefs, others have become more tolerant. International networks also play a role in the development of mosques in that they provide access to fundamentalist preachers, missionary groups and foreign donations. Á comparative evaluation of Mosques in Japan will allow us to better understand the role of Mosques both as places of worship and as communitarian spaces.
format	article
author	Keiko Sakurai
author_facet	Keiko Sakurai
author_sort	Keiko Sakurai
title	Une construction des immigrants musulmans : La mosquée, un espace des communautés musulmanes au Japon
title_short	Une construction des immigrants musulmans : La mosquée, un espace des communautés musulmanes au Japon
title_full	Une construction des immigrants musulmans : La mosquée, un espace des communautés musulmanes au Japon
title_fullStr	Une construction des immigrants musulmans : La mosquée, un espace des communautés musulmanes au Japon
title_full_unstemmed	Une construction des immigrants musulmans : La mosquée, un espace des communautés musulmanes au Japon
title_sort	une construction des immigrants musulmans : la mosquée, un espace des communautés musulmanes au japon
publisher	Université de Provence
publishDate	2009
url	https://doaj.org/article/ccc21151dfb44d269faeb85ee8adc6f0
work_keys_str_mv	AT keikosakurai uneconstructiondesimmigrantsmusulmanslamosqueeunespacedescommunautesmusulmanesaujapon
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Une construction des immigrants musulmans : La mosquée, un espace des communautés musulmanes au Japon

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