Governing Emotions. Husserl and Personal Vocation

Husserl’s work contains a central ethical question: the creation of a personal order in relation to values and their cognition. An order in which the fundamental structure of the actual idea of a person is revealed: that of being the essential tie between feeling, motivation of volition and logical...

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Autor principal:	Veniero Venier
Formato:	article
Lenguaje:	EN FR IT
Publicado:	Rosenberg & Sellier 2016
Materias:	vocation value ethics reason Aesthetics BH1-301 Ethics BJ1-1725
Acceso en línea:	https://doaj.org/article/cd3c68c82d0e4a599954fee37312130a
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spelling	oai:doaj.org-article:cd3c68c82d0e4a599954fee37312130a2021-12-02T12:01:56ZGoverning Emotions. Husserl and Personal Vocation10.13128/Phe_Mi-195722280-78532239-4028https://doaj.org/article/cd3c68c82d0e4a599954fee37312130a2016-11-01T00:00:00Zhttps://oaj.fupress.net/index.php/pam/article/view/7131https://doaj.org/toc/2280-7853https://doaj.org/toc/2239-4028 Husserl’s work contains a central ethical question: the creation of a personal order in relation to values and their cognition. An order in which the fundamental structure of the actual idea of a person is revealed: that of being the essential tie between feeling, motivation of volition and logical-argumentative coherence. This value is felt emotionally but the true understanding of the value only occurs in rational choice, when feeling is concretely translated into value; only when the intellect recognises what has become manifest in emotional acts, does the value actually become such and can act as a motivation for rational action. As its consequent result, the ability of evaluation makes use of the understanding of the meaning of the personal unit: the actual faculty of self-evaluation and selfdetermination, of self-regulation towards the good and right. It is the theme of centrality that the process of self-formation as the education of the self assumes in Husserlian ethical discourse as the capacity to relate the general norm to one’s own order of values, to one’s best, that corresponds to the very question of personal vocation according to Husserl. This is certainly an individual ideal but at the same time, also a social ideal since the actual life of a community can take on the form of an ethical life characterised by collective renewal, but only on the basis of the capacity for individual renewal. Veniero VenierRosenberg & SellierarticlevocationvalueethicsreasonAestheticsBH1-301EthicsBJ1-1725ENFRITPhenomenology and Mind, Iss 5 (2016)
institution	DOAJ
collection	DOAJ
language	EN FR IT
topic	vocation value ethics reason Aesthetics BH1-301 Ethics BJ1-1725
spellingShingle	vocation value ethics reason Aesthetics BH1-301 Ethics BJ1-1725 Veniero Venier Governing Emotions. Husserl and Personal Vocation
description	Husserl’s work contains a central ethical question: the creation of a personal order in relation to values and their cognition. An order in which the fundamental structure of the actual idea of a person is revealed: that of being the essential tie between feeling, motivation of volition and logical-argumentative coherence. This value is felt emotionally but the true understanding of the value only occurs in rational choice, when feeling is concretely translated into value; only when the intellect recognises what has become manifest in emotional acts, does the value actually become such and can act as a motivation for rational action. As its consequent result, the ability of evaluation makes use of the understanding of the meaning of the personal unit: the actual faculty of self-evaluation and selfdetermination, of self-regulation towards the good and right. It is the theme of centrality that the process of self-formation as the education of the self assumes in Husserlian ethical discourse as the capacity to relate the general norm to one’s own order of values, to one’s best, that corresponds to the very question of personal vocation according to Husserl. This is certainly an individual ideal but at the same time, also a social ideal since the actual life of a community can take on the form of an ethical life characterised by collective renewal, but only on the basis of the capacity for individual renewal.
format	article
author	Veniero Venier
author_facet	Veniero Venier
author_sort	Veniero Venier
title	Governing Emotions. Husserl and Personal Vocation
title_short	Governing Emotions. Husserl and Personal Vocation
title_full	Governing Emotions. Husserl and Personal Vocation
title_fullStr	Governing Emotions. Husserl and Personal Vocation
title_full_unstemmed	Governing Emotions. Husserl and Personal Vocation
title_sort	governing emotions. husserl and personal vocation
publisher	Rosenberg & Sellier
publishDate	2016
url	https://doaj.org/article/cd3c68c82d0e4a599954fee37312130a
work_keys_str_mv	AT venierovenier governingemotionshusserlandpersonalvocation
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Governing Emotions. Husserl and Personal Vocation

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