Editorial

Just as the world united in grief after the tragic carnage of 9/11, so too has the world become one after the cataclysmic tsunami that has claimed, according to Australia’s Sydney Morning Herald (February 8, 2005), 295,608 lives, and has affected 11 countries in the Indian Ocean region. The tsunami...

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Autor principal: Katherine Bullock
Formato: article
Lenguaje:EN
Publicado: International Institute of Islamic Thought 2005
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Acceso en línea:https://doaj.org/article/ce06021ce60c49d9917e2aecfd1a6b41
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spelling oai:doaj.org-article:ce06021ce60c49d9917e2aecfd1a6b412021-12-02T19:41:17ZEditorial10.35632/ajis.v22i1.17252690-37332690-3741https://doaj.org/article/ce06021ce60c49d9917e2aecfd1a6b412005-01-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/1725https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 Just as the world united in grief after the tragic carnage of 9/11, so too has the world become one after the cataclysmic tsunami that has claimed, according to Australia’s Sydney Morning Herald (February 8, 2005), 295,608 lives, and has affected 11 countries in the Indian Ocean region. The tsunami destroyed entire villages and families. Long after the houses have been rebuilt and the people have returned to a kind of normalcy in their lives, the effects of this catastrophe will continue to be felt. Local economies and the infrastructures needed to support them will have to be rebuilt, and there will be the continuing psychological impact on the survivors, who will always feel guilty for having survived and who will never be free of the pain of losing their loved ones. No one has been unaffected by the tsunami, although some of us, by the grace of God (swt), have not felt its devastation. As the English adage goes, every cloud has a silver lining. And in the face of such an awesome natural calamity, we have seen the best side of humanity, as people rush to provide aid and assistance to the survivors. The tsunami has also allowed those working in poverty relief and aid programs elsewhere to turn the spotlight on their efforts to avert other calamities that are of the same magnitude but occur at a much slower pace. Among such people is Stephen Lewis, the UN Secretary-General’s Special Envoy for HIV/AIDS in Africa, who pointed out during an interview on CBC radio (January 12, 2005) that more than 2 million people in Africa die each year of AIDS. And then there is Rabbi Michael Lerner, who reminded us in his essay in Tikkun (January 5, 2005) of a recent UN report that 29,000 children die every day from avoidable diseases and malnutrition. Calamities and their accompanying suffering and struggles are tests for humanity. They remind us that we are not in control of the universe, and thus are a lesson in humility. They remind us that life is fragile and can be taken from us at a time and in a way that we do not expect, and thus are a lesson in priorities and perspective, a check against the materialism and hedonism that is overtaking our consumer capitalist lives. Who would really care that they do not own the latest iPod if they knew that they were to die tomorrow? ... Katherine BullockInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 22, Iss 1 (2005)
institution DOAJ
collection DOAJ
language EN
topic Islam
BP1-253
spellingShingle Islam
BP1-253
Katherine Bullock
Editorial
description Just as the world united in grief after the tragic carnage of 9/11, so too has the world become one after the cataclysmic tsunami that has claimed, according to Australia’s Sydney Morning Herald (February 8, 2005), 295,608 lives, and has affected 11 countries in the Indian Ocean region. The tsunami destroyed entire villages and families. Long after the houses have been rebuilt and the people have returned to a kind of normalcy in their lives, the effects of this catastrophe will continue to be felt. Local economies and the infrastructures needed to support them will have to be rebuilt, and there will be the continuing psychological impact on the survivors, who will always feel guilty for having survived and who will never be free of the pain of losing their loved ones. No one has been unaffected by the tsunami, although some of us, by the grace of God (swt), have not felt its devastation. As the English adage goes, every cloud has a silver lining. And in the face of such an awesome natural calamity, we have seen the best side of humanity, as people rush to provide aid and assistance to the survivors. The tsunami has also allowed those working in poverty relief and aid programs elsewhere to turn the spotlight on their efforts to avert other calamities that are of the same magnitude but occur at a much slower pace. Among such people is Stephen Lewis, the UN Secretary-General’s Special Envoy for HIV/AIDS in Africa, who pointed out during an interview on CBC radio (January 12, 2005) that more than 2 million people in Africa die each year of AIDS. And then there is Rabbi Michael Lerner, who reminded us in his essay in Tikkun (January 5, 2005) of a recent UN report that 29,000 children die every day from avoidable diseases and malnutrition. Calamities and their accompanying suffering and struggles are tests for humanity. They remind us that we are not in control of the universe, and thus are a lesson in humility. They remind us that life is fragile and can be taken from us at a time and in a way that we do not expect, and thus are a lesson in priorities and perspective, a check against the materialism and hedonism that is overtaking our consumer capitalist lives. Who would really care that they do not own the latest iPod if they knew that they were to die tomorrow? ...
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author Katherine Bullock
author_facet Katherine Bullock
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title Editorial
title_short Editorial
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publisher International Institute of Islamic Thought
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