Cosmopolitanisms in Muslim Contexts
This book is a welcome addition to the ever-expanding literature on Muslim cosmopolitanism across the Islamicate world. Its chief aim is to decenter the long-held notion that cosmopolitanism was a style of thought that emerged primarily from the heart of Europe, beginning with the Greeks, and then...
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International Institute of Islamic Thought
2015
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oai:doaj.org-article:d1ed947751a3475bb654be541f97f9d72021-12-02T19:23:08ZCosmopolitanisms in Muslim Contexts10.35632/ajis.v32i2.9722690-37332690-3741https://doaj.org/article/d1ed947751a3475bb654be541f97f9d72015-04-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/972https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 This book is a welcome addition to the ever-expanding literature on Muslim cosmopolitanism across the Islamicate world. Its chief aim is to decenter the long-held notion that cosmopolitanism was a style of thought that emerged primarily from the heart of Europe, beginning with the Greeks, and then carried over into the Enlightenment age of Emmanuel Kant and reached its full manifestation in the present moment (p. 2). Rather, “cosmopolitan instances,” which Kai Kreese deftly describes as “openness to the world (Weltoffenheit), experience of the world (Welterfahrung), and the skill to deal flexibly with the world (Weltgewandtheit)” (p. 33), took root in Muslim societies many centuries ago, particularly during the establishment of the Indian Ocean’s lively maritime Muslim community during the eleventh century ... Amr G. E. SabetInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 32, Iss 2 (2015) |
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Islam BP1-253 |
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Islam BP1-253 Amr G. E. Sabet Cosmopolitanisms in Muslim Contexts |
| description |
This book is a welcome addition to the ever-expanding literature on Muslim
cosmopolitanism across the Islamicate world. Its chief aim is to decenter the
long-held notion that cosmopolitanism was a style of thought that emerged
primarily from the heart of Europe, beginning with the Greeks, and then carried
over into the Enlightenment age of Emmanuel Kant and reached its full
manifestation in the present moment (p. 2). Rather, “cosmopolitan instances,”
which Kai Kreese deftly describes as “openness to the world (Weltoffenheit),
experience of the world (Welterfahrung), and the skill to deal flexibly with
the world (Weltgewandtheit)” (p. 33), took root in Muslim societies many centuries
ago, particularly during the establishment of the Indian Ocean’s lively
maritime Muslim community during the eleventh century ...
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| format |
article |
| author |
Amr G. E. Sabet |
| author_facet |
Amr G. E. Sabet |
| author_sort |
Amr G. E. Sabet |
| title |
Cosmopolitanisms in Muslim Contexts |
| title_short |
Cosmopolitanisms in Muslim Contexts |
| title_full |
Cosmopolitanisms in Muslim Contexts |
| title_fullStr |
Cosmopolitanisms in Muslim Contexts |
| title_full_unstemmed |
Cosmopolitanisms in Muslim Contexts |
| title_sort |
cosmopolitanisms in muslim contexts |
| publisher |
International Institute of Islamic Thought |
| publishDate |
2015 |
| url |
https://doaj.org/article/d1ed947751a3475bb654be541f97f9d7 |
| work_keys_str_mv |
AT amrgesabet cosmopolitanismsinmuslimcontexts |
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