A nyugat-európai akadémiai tanulmányok és a magyarországi rámizmus

Studies at Western European Academies and the Hungarian Ramism. Recent schools of the history of ideas do not study the „influence” of one outstanding personality primarily but more the way numerous thinkers receive and utilise elements of the sets of ideas connected to the name. It is especially t...

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Autor principal: Gábor Kecskeméti
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Publicado: Debrecen University Press 2019
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Acceso en línea:https://doaj.org/article/d23235eac1b542a2b6e5b6fe9952a8c7
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spelling oai:doaj.org-article:d23235eac1b542a2b6e5b6fe9952a8c72021-11-16T17:56:07ZA nyugat-európai akadémiai tanulmányok és a magyarországi rámizmus10.29116/gerundium/2018/3/32061-51322061-7097https://doaj.org/article/d23235eac1b542a2b6e5b6fe9952a8c72019-03-01T00:00:00Zhttps://ojs.lib.unideb.hu/gerundium/article/view/2230https://doaj.org/toc/2061-5132https://doaj.org/toc/2061-7097 Studies at Western European Academies and the Hungarian Ramism. Recent schools of the history of ideas do not study the „influence” of one outstanding personality primarily but more the way numerous thinkers receive and utilise elements of the sets of ideas connected to the name. It is especially true in the case of Petrus Ramus. The interpretation of Ramism is not feasible if we focus on exploring one coherent intention of the author (or several of them). It seems more fruitful to study the multi-faceted community of interpreters that was driven to hold certain positions by personal conviction, institutional needs, or confessional identity. These people found the suitable framework for asserting their positions in one or the other of the many processes of Ramism, that is, they connected their aspirations to paradigms that they believed to be Ramist. His earliest acquaintances from Hungary and Transylvania met Ramus in Paris, several of them before his conversion to Protestantism (1561). Outlining these early connections poses no problem, since there are only a handful of Hungarians who had personal connection to him. All of them are members of the humanist elite, professional philologists. The influence of Ramus that came from the German academic world to Hungary and Transylvania seems far more important than the sporadic and haphazard personal connections. These influences are much more multitudinous, because they grow out of the system of connections organically embedded in the studies of Hungarian youngsters at foreign universities. Obviously, Ramus could affect Hungarian and Transylvanian young people by this way only after his reception in Germany started to take shape. This means that this aspect of the processes can be discussed beginning with the 1570s. Early traces are sporadic, and a deeper, systemic influence on thinking and history of ideas in Hungary and Transylvania by Ramism is relevant only from the early 17th century. Gábor KecskemétiDebrecen University PressarticleHistory of educationLA5-2396DEENHUGerundium, Vol 9, Iss 3 (2019)
institution DOAJ
collection DOAJ
language DE
EN
HU
topic History of education
LA5-2396
spellingShingle History of education
LA5-2396
Gábor Kecskeméti
A nyugat-európai akadémiai tanulmányok és a magyarországi rámizmus
description Studies at Western European Academies and the Hungarian Ramism. Recent schools of the history of ideas do not study the „influence” of one outstanding personality primarily but more the way numerous thinkers receive and utilise elements of the sets of ideas connected to the name. It is especially true in the case of Petrus Ramus. The interpretation of Ramism is not feasible if we focus on exploring one coherent intention of the author (or several of them). It seems more fruitful to study the multi-faceted community of interpreters that was driven to hold certain positions by personal conviction, institutional needs, or confessional identity. These people found the suitable framework for asserting their positions in one or the other of the many processes of Ramism, that is, they connected their aspirations to paradigms that they believed to be Ramist. His earliest acquaintances from Hungary and Transylvania met Ramus in Paris, several of them before his conversion to Protestantism (1561). Outlining these early connections poses no problem, since there are only a handful of Hungarians who had personal connection to him. All of them are members of the humanist elite, professional philologists. The influence of Ramus that came from the German academic world to Hungary and Transylvania seems far more important than the sporadic and haphazard personal connections. These influences are much more multitudinous, because they grow out of the system of connections organically embedded in the studies of Hungarian youngsters at foreign universities. Obviously, Ramus could affect Hungarian and Transylvanian young people by this way only after his reception in Germany started to take shape. This means that this aspect of the processes can be discussed beginning with the 1570s. Early traces are sporadic, and a deeper, systemic influence on thinking and history of ideas in Hungary and Transylvania by Ramism is relevant only from the early 17th century.
format article
author Gábor Kecskeméti
author_facet Gábor Kecskeméti
author_sort Gábor Kecskeméti
title A nyugat-európai akadémiai tanulmányok és a magyarországi rámizmus
title_short A nyugat-európai akadémiai tanulmányok és a magyarországi rámizmus
title_full A nyugat-európai akadémiai tanulmányok és a magyarországi rámizmus
title_fullStr A nyugat-európai akadémiai tanulmányok és a magyarországi rámizmus
title_full_unstemmed A nyugat-európai akadémiai tanulmányok és a magyarországi rámizmus
title_sort nyugat-európai akadémiai tanulmányok és a magyarországi rámizmus
publisher Debrecen University Press
publishDate 2019
url https://doaj.org/article/d23235eac1b542a2b6e5b6fe9952a8c7
work_keys_str_mv AT gaborkecskemeti anyugateuropaiakademiaitanulmanyokesamagyarorszagiramizmus
AT gaborkecskemeti nyugateuropaiakademiaitanulmanyokesamagyarorszagiramizmus
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