Semantics of the Qur’anic Weltanschauung
This paper examines the structural semantic approach based on the theory of linguistic relativity to scriptural language as exemplified in Toshihiko Izutsu’s studies of the Qur’anic weltanschauung. According to this theory, each language contains a particular worldview that causes its speakers to v...
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International Institute of Islamic Thought
2009
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oai:doaj.org-article:d24d434b0abe4bb1969a31cd219e8d102021-12-02T19:41:40ZSemantics of the Qur’anic Weltanschauung10.35632/ajis.v26i4.3872690-37332690-3741https://doaj.org/article/d24d434b0abe4bb1969a31cd219e8d102009-10-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/387https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 This paper examines the structural semantic approach based on the theory of linguistic relativity to scriptural language as exemplified in Toshihiko Izutsu’s studies of the Qur’anic weltanschauung. According to this theory, each language contains a particular worldview that causes its speakers to view the world in a way different from the speakers of other languages. By an analytical study of the semantic fields and contextual use of the Qur’an’s key conceptual terms, Izutsu explores the semantic factors believed to have been employed by the Qur’an in its Islamization of the jahili (pre-Islamic Arab) worldview. Such an approach exhibits that the Qur’an’s linguistic vision of reality is internally coherent but culturally and historically conditioned. Following a textual analysis, this study critically examines, from both an ethical and a theological perspective, the semantic theory that Izutsu applies to the Qur’an’s key concepts in his two works: God and Man in the Qur’an and Ethico-Religious Concepts in the Qur’an. The objective is to investigate the extent to which semantic analysis could enrich our understanding of the ontological problems raised in the Qur’an. Abdul Kabir Hussain SolihuInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 26, Iss 4 (2009) |
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Islam BP1-253 Abdul Kabir Hussain Solihu Semantics of the Qur’anic Weltanschauung |
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This paper examines the structural semantic approach based on the theory of linguistic relativity to scriptural language as exemplified in Toshihiko Izutsu’s studies of the Qur’anic weltanschauung. According to this theory, each language contains a particular worldview that causes its speakers to view the world in a way different from the speakers of other languages. By an analytical study of the semantic fields and contextual use of the Qur’an’s key conceptual terms, Izutsu explores the semantic factors believed to have been employed by the Qur’an in its Islamization of the jahili (pre-Islamic Arab) worldview. Such an approach exhibits that the Qur’an’s linguistic vision of reality is internally coherent but culturally and historically conditioned. Following a textual analysis, this study critically examines, from both an ethical and a theological perspective, the semantic theory that Izutsu applies to the Qur’an’s key concepts in his two works: God and Man in the Qur’an and Ethico-Religious Concepts in the Qur’an. The objective is to investigate the extent to which semantic analysis could enrich our understanding of the ontological problems raised in the Qur’an.
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format |
article |
author |
Abdul Kabir Hussain Solihu |
author_facet |
Abdul Kabir Hussain Solihu |
author_sort |
Abdul Kabir Hussain Solihu |
title |
Semantics of the Qur’anic Weltanschauung |
title_short |
Semantics of the Qur’anic Weltanschauung |
title_full |
Semantics of the Qur’anic Weltanschauung |
title_fullStr |
Semantics of the Qur’anic Weltanschauung |
title_full_unstemmed |
Semantics of the Qur’anic Weltanschauung |
title_sort |
semantics of the qur’anic weltanschauung |
publisher |
International Institute of Islamic Thought |
publishDate |
2009 |
url |
https://doaj.org/article/d24d434b0abe4bb1969a31cd219e8d10 |
work_keys_str_mv |
AT abdulkabirhussainsolihu semanticsofthequranicweltanschauung |
_version_ |
1718376110360625152 |