Translating God: Derrida, Ricoeur, Kearney
The purpose of the present essay is to defend two related notions. The more specific notion that I seek to defend is Richard Kearney’s conception of God as posse, of God as a possible God. His position has recently been criticized for three separate reasons: that it is not radical enough, that it...
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University of Calgary
2012
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oai:doaj.org-article:d37dd8841dcb4c3d86280c46d2ec48a02021-11-25T21:27:16ZTranslating God: Derrida, Ricoeur, Kearney10.11575/jah.v0i0.531951927-4416https://doaj.org/article/d37dd8841dcb4c3d86280c46d2ec48a02012-06-01T00:00:00Zhttps://journalhosting.ucalgary.ca/index.php/jah/article/view/53195https://doaj.org/toc/1927-4416 The purpose of the present essay is to defend two related notions. The more specific notion that I seek to defend is Richard Kearney’s conception of God as posse, of God as a possible God. His position has recently been criticized for three separate reasons: that it is not radical enough, that it is crypto-metaphysical, and that it forecloses the most profound aims of ethics. At a broader level what seems to be at stake is the opposition between partisans of radical finitude, those who hold that the most profound questions are encountered at the limits of thought, and an alternative “infinite†conception that Kearney shares with Paul Ricoeur, which maintains that fidelity to unpredictable events opens the way to what is most profound about the human condition. In response I argue that the criticisms fail to hit their mark because they presuppose a broadly Derridian or post-modern position in order to make their argument, when it is just those presuppositions that are in question. Lynn Sebastian PurcellUniversity of CalgaryarticlePhilosophy (General)B1-5802ENJournal of Applied Hermeneutics (2012) |
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Philosophy (General) B1-5802 |
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Philosophy (General) B1-5802 Lynn Sebastian Purcell Translating God: Derrida, Ricoeur, Kearney |
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The purpose of the present essay is to defend two related notions. The more specific notion that I seek to defend is Richard Kearney’s conception of God as posse, of God as a possible God. His position has recently been criticized for three separate reasons: that it is not radical enough, that it is crypto-metaphysical, and that it forecloses the most profound aims of ethics. At a broader level what seems to be at stake is the opposition between partisans of radical finitude, those who hold that the most profound questions are encountered at the limits of thought, and an alternative “infinite†conception that Kearney shares with Paul Ricoeur, which maintains that fidelity to unpredictable events opens the way to what is most profound about the human condition. In response I argue that the criticisms fail to hit their mark because they presuppose a broadly Derridian or post-modern position in order to make their argument, when it is just those presuppositions that are in question.
|
| format |
article |
| author |
Lynn Sebastian Purcell |
| author_facet |
Lynn Sebastian Purcell |
| author_sort |
Lynn Sebastian Purcell |
| title |
Translating God: Derrida, Ricoeur, Kearney |
| title_short |
Translating God: Derrida, Ricoeur, Kearney |
| title_full |
Translating God: Derrida, Ricoeur, Kearney |
| title_fullStr |
Translating God: Derrida, Ricoeur, Kearney |
| title_full_unstemmed |
Translating God: Derrida, Ricoeur, Kearney |
| title_sort |
translating god: derrida, ricoeur, kearney |
| publisher |
University of Calgary |
| publishDate |
2012 |
| url |
https://doaj.org/article/d37dd8841dcb4c3d86280c46d2ec48a0 |
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AT lynnsebastianpurcell translatinggodderridaricoeurkearney |
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