Why I Am a Salafi

Anyone who was not familiar with Michael Muhammad Knight’s oeuvre and picked up his Why I Am a Salafi based upon the title, thinking it would be a straightforward explanation and defense of Salafism, would be quickly disabused of that impression. Knight begins this memoir/theological exploration/ p...

Descripción completa

Guardado en:
Detalles Bibliográficos
Autor principal: Matthew D. Taylor
Formato: article
Lenguaje:EN
Publicado: International Institute of Islamic Thought 2018
Materias:
Acceso en línea:https://doaj.org/article/d4ed455795a340cc8c17b74c94736f2f
Etiquetas: Agregar Etiqueta
Sin Etiquetas, Sea el primero en etiquetar este registro!
id oai:doaj.org-article:d4ed455795a340cc8c17b74c94736f2f
record_format dspace
spelling oai:doaj.org-article:d4ed455795a340cc8c17b74c94736f2f2021-12-02T17:46:16ZWhy I Am a Salafi10.35632/ajis.v35i2.8382690-37332690-3741https://doaj.org/article/d4ed455795a340cc8c17b74c94736f2f2018-04-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/838https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 Anyone who was not familiar with Michael Muhammad Knight’s oeuvre and picked up his Why I Am a Salafi based upon the title, thinking it would be a straightforward explanation and defense of Salafism, would be quickly disabused of that impression. Knight begins this memoir/theological exploration/ postmodern deconstruction with an extended anecdote about his experience of praying at a Los Angeles mosque while coming down from a drug-induced hallucination brought on by his intentional consumption of Amazonian ayahuasca tea, and the book gets stranger from there. This transgressive episode of praying while high becomes a touchstone for Knight in his rethinking of his own Muslimness, the origins of the Islamic tradition, and his life-journey through a variety of controversial and eccentric communities on the fringes of the American Muslim community. In Knight’s previous body of work—from his 2004 novel The Taqwacores (Soft Skull Press) about punk-rocking, countercultural American Muslims to his insider-white-man narrative of an esoteric offshoot movement of the Nation of Islam in Why I Am a Five Percenter (Penguin, 2011)—he has long cast himself as an experimental Muslim writer challenging established traditions and organized religion of all kinds. Like some of his other books, Why I Am a Salafi is difficult to categorize. Framed around Knight’s odyssey within American Islam and the diffuse trends that contributed to the development of his distinct perspective, it is part religious autobiography, part analysis of the nebulous concept of Salafism, and part therapy session. Indeed, drawing upon his well-established tendency toward bucking trends and upsetting orthodoxies, Knight quips that in the progressive Muslim circles he tends to run in, labeling himself a Salafi could itself be a form of rebellion. “Depending on whom you want to irritate, Salafis could look like the new punk rock” (29) ... Matthew D. TaylorInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 35, Iss 2 (2018)
institution DOAJ
collection DOAJ
language EN
topic Islam
BP1-253
spellingShingle Islam
BP1-253
Matthew D. Taylor
Why I Am a Salafi
description Anyone who was not familiar with Michael Muhammad Knight’s oeuvre and picked up his Why I Am a Salafi based upon the title, thinking it would be a straightforward explanation and defense of Salafism, would be quickly disabused of that impression. Knight begins this memoir/theological exploration/ postmodern deconstruction with an extended anecdote about his experience of praying at a Los Angeles mosque while coming down from a drug-induced hallucination brought on by his intentional consumption of Amazonian ayahuasca tea, and the book gets stranger from there. This transgressive episode of praying while high becomes a touchstone for Knight in his rethinking of his own Muslimness, the origins of the Islamic tradition, and his life-journey through a variety of controversial and eccentric communities on the fringes of the American Muslim community. In Knight’s previous body of work—from his 2004 novel The Taqwacores (Soft Skull Press) about punk-rocking, countercultural American Muslims to his insider-white-man narrative of an esoteric offshoot movement of the Nation of Islam in Why I Am a Five Percenter (Penguin, 2011)—he has long cast himself as an experimental Muslim writer challenging established traditions and organized religion of all kinds. Like some of his other books, Why I Am a Salafi is difficult to categorize. Framed around Knight’s odyssey within American Islam and the diffuse trends that contributed to the development of his distinct perspective, it is part religious autobiography, part analysis of the nebulous concept of Salafism, and part therapy session. Indeed, drawing upon his well-established tendency toward bucking trends and upsetting orthodoxies, Knight quips that in the progressive Muslim circles he tends to run in, labeling himself a Salafi could itself be a form of rebellion. “Depending on whom you want to irritate, Salafis could look like the new punk rock” (29) ...
format article
author Matthew D. Taylor
author_facet Matthew D. Taylor
author_sort Matthew D. Taylor
title Why I Am a Salafi
title_short Why I Am a Salafi
title_full Why I Am a Salafi
title_fullStr Why I Am a Salafi
title_full_unstemmed Why I Am a Salafi
title_sort why i am a salafi
publisher International Institute of Islamic Thought
publishDate 2018
url https://doaj.org/article/d4ed455795a340cc8c17b74c94736f2f
work_keys_str_mv AT matthewdtaylor whyiamasalafi
_version_ 1718379557351849984