A CRITICAL APPROACH TO THE TRANSLATIONS OF NEBE 78/33. VERSE

The science of tafsir tries to determine the meaning of the words as much as possible by analyzing the words of the Quran linguistically. The mufassırs present their comments or analyzes as data for understanding the Quran. People who translate use these data to capture the meaning of the words. How...

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Autor principal:	Yahya YAŞAR
Formato:	article
Lenguaje:	DE EN FR TR
Publicado:	Fırat University 2021
Materias:	quran meal translation tafsir speech meaning Social Sciences H Social sciences (General) H1-99
Acceso en línea:	https://doaj.org/article/d7c13a58ec3843be9f480b1c7644637c
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spelling	oai:doaj.org-article:d7c13a58ec3843be9f480b1c7644637c2021-11-24T09:20:32ZA CRITICAL APPROACH TO THE TRANSLATIONS OF NEBE 78/33. VERSE2148-416310.29228/JASSS.49911https://doaj.org/article/d7c13a58ec3843be9f480b1c7644637c2021-07-01T00:00:00Zhttps://jasstudies.com/index.jsp?mod=tammetin&makaleadi=43921f2f-66d3-4a3c-9a36-02a01412ae0a.pdf&key=49911https://doaj.org/toc/2148-4163The science of tafsir tries to determine the meaning of the words as much as possible by analyzing the words of the Quran linguistically. The mufassırs present their comments or analyzes as data for understanding the Quran. People who translate use these data to capture the meaning of the words. However, translation is a more sensitive work that requires careful analysis of all this data. Instead of making literal translation based on meanings of the words, the true meaning behind these words must be captured. In some translations of Nebe 78/33, the word "kevâ‘ib" is translated with expressions such as "Girls with budded breasts", "Young girls with breasts". However, the Quran conveyed such subjects in a unique style. Those who translated the Quran should have reflected this style in their translations as much as possible, but it seems that this was not done. In some other translations, it is translated with general concepts that include male and female gender as "perfectly harmonious wonderful spouses", "equally attractive wives" “Citrus-breasted young dilbers”. However, in the Arabic language, "ka'ib / ku'ub / kevâ‘ib" patterns are only words that describe the female gender. It can be said that both translations are erroneous. In the first, a mistake was made due to using the literal meaning of the word. In the second example the mistake is made by disconnecting the word from its etymological meaning. In this study, the mentioned translations are being analyzed in terms of linguistic, integrity and stylistic features of the Quran. It is being aimed to contribute to the translation studies to be carried out from now on by mentioning the translations which are thought to be correct and accurate.Yahya YAŞARFırat UniversityarticlequranmealtranslationtafsirspeechmeaningSocial SciencesHSocial sciences (General)H1-99DEENFRTRJournal of Academic Social Science Studies , Vol 14, Iss 85, Pp 233-247 (2021)
institution	DOAJ
collection	DOAJ
language	DE EN FR TR
topic	quran meal translation tafsir speech meaning Social Sciences H Social sciences (General) H1-99
spellingShingle	quran meal translation tafsir speech meaning Social Sciences H Social sciences (General) H1-99 Yahya YAŞAR A CRITICAL APPROACH TO THE TRANSLATIONS OF NEBE 78/33. VERSE
description	The science of tafsir tries to determine the meaning of the words as much as possible by analyzing the words of the Quran linguistically. The mufassırs present their comments or analyzes as data for understanding the Quran. People who translate use these data to capture the meaning of the words. However, translation is a more sensitive work that requires careful analysis of all this data. Instead of making literal translation based on meanings of the words, the true meaning behind these words must be captured. In some translations of Nebe 78/33, the word "kevâ‘ib" is translated with expressions such as "Girls with budded breasts", "Young girls with breasts". However, the Quran conveyed such subjects in a unique style. Those who translated the Quran should have reflected this style in their translations as much as possible, but it seems that this was not done. In some other translations, it is translated with general concepts that include male and female gender as "perfectly harmonious wonderful spouses", "equally attractive wives" “Citrus-breasted young dilbers”. However, in the Arabic language, "ka'ib / ku'ub / kevâ‘ib" patterns are only words that describe the female gender. It can be said that both translations are erroneous. In the first, a mistake was made due to using the literal meaning of the word. In the second example the mistake is made by disconnecting the word from its etymological meaning. In this study, the mentioned translations are being analyzed in terms of linguistic, integrity and stylistic features of the Quran. It is being aimed to contribute to the translation studies to be carried out from now on by mentioning the translations which are thought to be correct and accurate.
format	article
author	Yahya YAŞAR
author_facet	Yahya YAŞAR
author_sort	Yahya YAŞAR
title	A CRITICAL APPROACH TO THE TRANSLATIONS OF NEBE 78/33. VERSE
title_short	A CRITICAL APPROACH TO THE TRANSLATIONS OF NEBE 78/33. VERSE
title_full	A CRITICAL APPROACH TO THE TRANSLATIONS OF NEBE 78/33. VERSE
title_fullStr	A CRITICAL APPROACH TO THE TRANSLATIONS OF NEBE 78/33. VERSE
title_full_unstemmed	A CRITICAL APPROACH TO THE TRANSLATIONS OF NEBE 78/33. VERSE
title_sort	critical approach to the translations of nebe 78/33. verse
publisher	Fırat University
publishDate	2021
url	https://doaj.org/article/d7c13a58ec3843be9f480b1c7644637c
work_keys_str_mv	AT yahyayasar acriticalapproachtothetranslationsofnebe7833verse AT yahyayasar criticalapproachtothetranslationsofnebe7833verse
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A CRITICAL APPROACH TO THE TRANSLATIONS OF NEBE 78/33. VERSE

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