COMMON MOTIFS OF “ALIP-MANAŞ” AND “BAMSI BEYREK” EPOS

According to the generally accepted, “Kitab-ı Dedem Korkut” were written down at the end of the XV. century. “Kitab-ı Dedem Korkut”, only the Turkish language and literature, but also one of the most important sources of Turkish culture. This work is also available outside of Anatolia Turkish tribes...

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Autor principal:	Abdulselam ARVAS
Formato:	article
Lenguaje:	DE EN FR TR
Publicado:	Fırat University 2019
Materias:	alıp manaş, bamsı beyrek, epos. Social Sciences H Social sciences (General) H1-99
Acceso en línea:	https://doaj.org/article/d864d032210f4f28ade64531f0e56a29
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spelling	oai:doaj.org-article:d864d032210f4f28ade64531f0e56a292021-11-24T09:21:05ZCOMMON MOTIFS OF “ALIP-MANAŞ” AND “BAMSI BEYREK” EPOS2148-416310.9761/jasss_543https://doaj.org/article/d864d032210f4f28ade64531f0e56a292019-08-01T00:00:00Zhttps://jasstudies.com/index.jsp?mod=tammetin&makaleadi=2063848107_05arvasabdulselam_T-63-71.pdf&key=26476https://doaj.org/toc/2148-4163According to the generally accepted, “Kitab-ı Dedem Korkut” were written down at the end of the XV. century. “Kitab-ı Dedem Korkut”, only the Turkish language and literature, but also one of the most important sources of Turkish culture. This work is also available outside of Anatolia Turkish tribes living in the other. And Oğuz Turkic writing of this work are passed. In Oguz groups, such as Turkmen, Azeri, Gagauz the work itself, it is available. However, in Turkish tribes, such as the Kazakh (Kipchak), Uzbek (Karluk), Altai (Siberia) the “Bamsı Beyrek” story is living with different names. In addition, “Kitab-ı Dedem Korkut” stories, in Kazakhs under the name of “Korkut Ata” was recorded. However, the Kazakh Turks, “Alpamish” saga has been an independent name. And it's Uzbeks “Alpomiş”, Altays the “Alıp-Manaş” epic stated that with the same. According to the researchers, all of these epics proto-type is “Bamsı Beyrek”. In this context, “Kitab-i Dede Korkut”, Turkish epic tradition, play a central role. And it also can be a basic source of Turkish culture, exploring different fronts. In this study, in “Bamsı Beyrek Story” and “Alıp-Manaş Epic” motifs are discussed. And in particular, an essay on common motifs made an attempt. The article, “Alıp-Manaş Epic” was taken from the sample strings. However, the “Bamsı Beyrek Story” not taken from the example strings, because “Bamsı Beyrek” by Turcologists a well-known text. Therefore, in general terms, information is given about this story.Abdulselam ARVASFırat Universityarticlealıpmanaş, bamsı beyrek, epos.Social SciencesHSocial sciences (General)H1-99DEENFRTRJournal of Academic Social Science Studies , Vol 6, Iss 17, Pp 63-71 (2019)
institution	DOAJ
collection	DOAJ
language	DE EN FR TR
topic	alıp manaş, bamsı beyrek, epos. Social Sciences H Social sciences (General) H1-99
spellingShingle	alıp manaş, bamsı beyrek, epos. Social Sciences H Social sciences (General) H1-99 Abdulselam ARVAS COMMON MOTIFS OF “ALIP-MANAŞ” AND “BAMSI BEYREK” EPOS
description	According to the generally accepted, “Kitab-ı Dedem Korkut” were written down at the end of the XV. century. “Kitab-ı Dedem Korkut”, only the Turkish language and literature, but also one of the most important sources of Turkish culture. This work is also available outside of Anatolia Turkish tribes living in the other. And Oğuz Turkic writing of this work are passed. In Oguz groups, such as Turkmen, Azeri, Gagauz the work itself, it is available. However, in Turkish tribes, such as the Kazakh (Kipchak), Uzbek (Karluk), Altai (Siberia) the “Bamsı Beyrek” story is living with different names. In addition, “Kitab-ı Dedem Korkut” stories, in Kazakhs under the name of “Korkut Ata” was recorded. However, the Kazakh Turks, “Alpamish” saga has been an independent name. And it's Uzbeks “Alpomiş”, Altays the “Alıp-Manaş” epic stated that with the same. According to the researchers, all of these epics proto-type is “Bamsı Beyrek”. In this context, “Kitab-i Dede Korkut”, Turkish epic tradition, play a central role. And it also can be a basic source of Turkish culture, exploring different fronts. In this study, in “Bamsı Beyrek Story” and “Alıp-Manaş Epic” motifs are discussed. And in particular, an essay on common motifs made an attempt. The article, “Alıp-Manaş Epic” was taken from the sample strings. However, the “Bamsı Beyrek Story” not taken from the example strings, because “Bamsı Beyrek” by Turcologists a well-known text. Therefore, in general terms, information is given about this story.
format	article
author	Abdulselam ARVAS
author_facet	Abdulselam ARVAS
author_sort	Abdulselam ARVAS
title	COMMON MOTIFS OF “ALIP-MANAŞ” AND “BAMSI BEYREK” EPOS
title_short	COMMON MOTIFS OF “ALIP-MANAŞ” AND “BAMSI BEYREK” EPOS
title_full	COMMON MOTIFS OF “ALIP-MANAŞ” AND “BAMSI BEYREK” EPOS
title_fullStr	COMMON MOTIFS OF “ALIP-MANAŞ” AND “BAMSI BEYREK” EPOS
title_full_unstemmed	COMMON MOTIFS OF “ALIP-MANAŞ” AND “BAMSI BEYREK” EPOS
title_sort	common motifs of “alip-manaş” and “bamsi beyrek” epos
publisher	Fırat University
publishDate	2019
url	https://doaj.org/article/d864d032210f4f28ade64531f0e56a29
work_keys_str_mv	AT abdulselamarvas commonmotifsofalipmanasandbamsibeyrekepos
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COMMON MOTIFS OF “ALIP-MANAŞ” AND “BAMSI BEYREK” EPOS

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