Pamięć jako narzędzie walki w konfliktach etnicznych
Is Social Memory used as a Weapon in Ethnic Conflicts? Northern Ireland Casus In case of ethnic conflicts, groups may use memories or symbols of casualties or events which happened during conflict, as a specific symbolic weapon. Weapon addressed to the opponent, usually “the other” group defined...
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Ksiegarnia Akademicka Publishing
2014
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oai:doaj.org-article:d955f44d6bc94f9c8685ad19e84a42942021-11-27T13:15:40ZPamięć jako narzędzie walki w konfliktach etnicznych10.12797/Politeja.11.2014.31_1.251733-67162391-6737https://doaj.org/article/d955f44d6bc94f9c8685ad19e84a42942014-12-01T00:00:00Zhttps://journals.akademicka.pl/politeja/article/view/2507https://doaj.org/toc/1733-6716https://doaj.org/toc/2391-6737 Is Social Memory used as a Weapon in Ethnic Conflicts? Northern Ireland Casus In case of ethnic conflicts, groups may use memories or symbols of casualties or events which happened during conflict, as a specific symbolic weapon. Weapon addressed to the opponent, usually “the other” group defined as “enemy”, but in the same time as a message addressed to “my” group. Visual displays of Ulster conflict – murals, flags and emblems, painted kerbstones – have been used not only to create patterns of social memory and remembering but also social‑ethnic group identity. These visual displays play significant role in constructing Belfast landscape and Belfast “ethnic identity”. Ewa Szczecińska-MusielakKsiegarnia Akademicka Publishingarticlekonflikt etnicznypamięć społecznaIrlandia Północna – UlsterLawKPolitical scienceJENPLPoliteja, Vol 11, Iss 5 (31/1) (2014) |
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DOAJ |
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EN PL |
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konflikt etniczny pamięć społeczna Irlandia Północna – Ulster Law K Political science J |
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konflikt etniczny pamięć społeczna Irlandia Północna – Ulster Law K Political science J Ewa Szczecińska-Musielak Pamięć jako narzędzie walki w konfliktach etnicznych |
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Is Social Memory used as a Weapon in Ethnic Conflicts? Northern Ireland Casus
In case of ethnic conflicts, groups may use memories or symbols of casualties or events which happened during conflict, as a specific symbolic weapon. Weapon addressed to the opponent, usually “the other” group defined as “enemy”, but in
the same time as a message addressed to “my” group. Visual displays of Ulster conflict – murals, flags and emblems, painted kerbstones – have been used not only to create patterns of social memory and remembering but also social‑ethnic group identity. These visual displays play significant role in constructing Belfast landscape and Belfast “ethnic identity”.
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format |
article |
author |
Ewa Szczecińska-Musielak |
author_facet |
Ewa Szczecińska-Musielak |
author_sort |
Ewa Szczecińska-Musielak |
title |
Pamięć jako narzędzie walki w konfliktach etnicznych |
title_short |
Pamięć jako narzędzie walki w konfliktach etnicznych |
title_full |
Pamięć jako narzędzie walki w konfliktach etnicznych |
title_fullStr |
Pamięć jako narzędzie walki w konfliktach etnicznych |
title_full_unstemmed |
Pamięć jako narzędzie walki w konfliktach etnicznych |
title_sort |
pamięć jako narzędzie walki w konfliktach etnicznych |
publisher |
Ksiegarnia Akademicka Publishing |
publishDate |
2014 |
url |
https://doaj.org/article/d955f44d6bc94f9c8685ad19e84a4294 |
work_keys_str_mv |
AT ewaszczecinskamusielak pamiecjakonarzedziewalkiwkonfliktachetnicznych |
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1718408593708941312 |