Teaching System, Education Curriculum, and Education Quality Strategy in Pondok Pesantren Lirboyo Kediri City

This article aims to describe the teaching system, education curriculum, and strategies for improving the quality of education in Lirboyo Islamic Boarding School in Kediri. This article was written using a qualitative descriptive method, which is a research procedure that produces data in the form o...

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Auteur principal: Kholid Junaidi
Format: article
Langue:AR
EN
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Publié: Sekolah TinggiAgama Islam Negeri (STAIN) Kediri 2019
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Accès en ligne:https://doaj.org/article/da46050f65164ce991f99ea74ace8bf4
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Résumé:This article aims to describe the teaching system, education curriculum, and strategies for improving the quality of education in Lirboyo Islamic Boarding School in Kediri. This article was written using a qualitative descriptive method, which is a research procedure that produces data in the form of written and oral words of the person being investigated. The result is showing that the teaching system at Lirboyo Islamic Boarding School is divided into two, namely the classical learning system and the non-classical learning system. The classical learning system was adopted from the modern education system, namely the santri grouped according to a class level according to their ability level. Madrasah Ibtidā’iyah level, Tsanawiyah level (Mts), ‘Aliyah level (MA), or I‘dādiyah level (SP). The other hand, the non-classical learning systems are directly guided by the kiai with the sorogan and bandongan methods. The education curriculum at Lirboyo Islamic Boarding School is broadly divided into seven groups of Subjects of Jurisprudence, H{adīth, Alquran, Monotheism, Arabic Literature, Sufism, Alquran Interpretation. It can be concluded, the curriculum at the Lirboyo boarding school is still closely related to the salaf (traditional) curriculum. Meanwhile, one of the strategies to improve the education quality in Lirboyo Islamic Boarding School is by evaluating the learning outcomes through Muhāfazah akhīr al-Sanah at the end of the year and improve the graduation criteria from year to year. When announcing the results of Muhāfazah, the elders (mashāyikh) witnessing it, so that the mudīr was motivated to improve the education quality of their students.