Buddhist Traditional Sangha of Russia in Socio-Cultural Processes Modern Buryatia

Using the example of Buddhism in Buryatia, the article examines the problem of the post-Soviet return of religion from the periphery to the center of socio-cultural processes. It is noted that this means their secularization in the sense of the active participation of the clergy in a variety of secu...

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Autor principal: D. D. Amogolonova
Formato: article
Lenguaje:RU
Publicado: Tsentr nauchnykh i obrazovatelnykh proektov 2021
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Acceso en línea:https://doaj.org/article/ddabfe061e3542478415597b28f9614d
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spelling oai:doaj.org-article:ddabfe061e3542478415597b28f9614d2021-12-02T07:58:15ZBuddhist Traditional Sangha of Russia in Socio-Cultural Processes Modern Buryatia2225-756X2227-129510.24224/2227-1295-2021-7-381-399https://doaj.org/article/ddabfe061e3542478415597b28f9614d2021-07-01T00:00:00Zhttps://www.nauka-dialog.ru/jour/article/view/2939https://doaj.org/toc/2225-756Xhttps://doaj.org/toc/2227-1295Using the example of Buddhism in Buryatia, the article examines the problem of the post-Soviet return of religion from the periphery to the center of socio-cultural processes. It is noted that this means their secularization in the sense of the active participation of the clergy in a variety of secular practices, including the spheres of economics, politics and ideology. The author pays attention to the identification role of religion, based on the definition of Buddhism as the main cultural marker of the region, contributing to the formation of a territorial cultural text, the involvement in which is felt by all residents of the republic, regardless of the declared religiosity. Based on many years of research, the author analyzes the qualitative changes in the activities of the Buddhist traditional Sangha of Russia, aimed at protecting the Buryat culture and traditional economy, which makes it enter into both dialogue and confrontation with the secular authorities of the republic. It is shown that in the conditions of high secularization of social and individual consciousness, the Khambo Lama and other clergymen see their task in the spiritualization of everyday practices through the preservation of the social basis of Buddhism, represented by rural Buryats.D. D. AmogolonovaTsentr nauchnykh i obrazovatelnykh proektovarticlebuddhism in russiareligious revivalburyatsdesecularizationbuddhist traditional sangha of russiaSlavic languages. Baltic languages. Albanian languagesPG1-9665RUНаучный диалог, Vol 1, Iss 7, Pp 381-399 (2021)
institution DOAJ
collection DOAJ
language RU
topic buddhism in russia
religious revival
buryats
desecularization
buddhist traditional sangha of russia
Slavic languages. Baltic languages. Albanian languages
PG1-9665
spellingShingle buddhism in russia
religious revival
buryats
desecularization
buddhist traditional sangha of russia
Slavic languages. Baltic languages. Albanian languages
PG1-9665
D. D. Amogolonova
Buddhist Traditional Sangha of Russia in Socio-Cultural Processes Modern Buryatia
description Using the example of Buddhism in Buryatia, the article examines the problem of the post-Soviet return of religion from the periphery to the center of socio-cultural processes. It is noted that this means their secularization in the sense of the active participation of the clergy in a variety of secular practices, including the spheres of economics, politics and ideology. The author pays attention to the identification role of religion, based on the definition of Buddhism as the main cultural marker of the region, contributing to the formation of a territorial cultural text, the involvement in which is felt by all residents of the republic, regardless of the declared religiosity. Based on many years of research, the author analyzes the qualitative changes in the activities of the Buddhist traditional Sangha of Russia, aimed at protecting the Buryat culture and traditional economy, which makes it enter into both dialogue and confrontation with the secular authorities of the republic. It is shown that in the conditions of high secularization of social and individual consciousness, the Khambo Lama and other clergymen see their task in the spiritualization of everyday practices through the preservation of the social basis of Buddhism, represented by rural Buryats.
format article
author D. D. Amogolonova
author_facet D. D. Amogolonova
author_sort D. D. Amogolonova
title Buddhist Traditional Sangha of Russia in Socio-Cultural Processes Modern Buryatia
title_short Buddhist Traditional Sangha of Russia in Socio-Cultural Processes Modern Buryatia
title_full Buddhist Traditional Sangha of Russia in Socio-Cultural Processes Modern Buryatia
title_fullStr Buddhist Traditional Sangha of Russia in Socio-Cultural Processes Modern Buryatia
title_full_unstemmed Buddhist Traditional Sangha of Russia in Socio-Cultural Processes Modern Buryatia
title_sort buddhist traditional sangha of russia in socio-cultural processes modern buryatia
publisher Tsentr nauchnykh i obrazovatelnykh proektov
publishDate 2021
url https://doaj.org/article/ddabfe061e3542478415597b28f9614d
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