La tombe comme isthme (barzakh) entre les vivants et les morts : points de vue croisés du soufisme et du shī‘isme imāmite (al-Ghazālī et al-Fayḍ al-Kāshānī)

Visiting the tombs and meditating on the afterlife occupy an important place in religious life and theological thinking in Islam, whether in – predominantly Sunni – Sufism or in Imāmi Shī‘ism. This is shown by some chapters of al- Ghazālī’s (d. 505/1111) Iḥyā’ ‘ulūm al-dīn and al-Fayḍ al-Kāshānī’s (...

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Autor principal: Mathieu Terrier
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Publicado: Université de Provence 2019
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spelling oai:doaj.org-article:e31e60b877bf4f40b36946f7e376f7c92021-12-02T10:05:54ZLa tombe comme isthme (barzakh) entre les vivants et les morts : points de vue croisés du soufisme et du shī‘isme imāmite (al-Ghazālī et al-Fayḍ al-Kāshānī)0997-13272105-227110.4000/remmm.13421https://doaj.org/article/e31e60b877bf4f40b36946f7e376f7c92019-12-01T00:00:00Zhttp://journals.openedition.org/remmm/13421https://doaj.org/toc/0997-1327https://doaj.org/toc/2105-2271Visiting the tombs and meditating on the afterlife occupy an important place in religious life and theological thinking in Islam, whether in – predominantly Sunni – Sufism or in Imāmi Shī‘ism. This is shown by some chapters of al- Ghazālī’s (d. 505/1111) Iḥyā’ ‘ulūm al-dīn and al-Fayḍ al-Kāshānī’s (d. 1091/1680) al-Maḥajja al-bayḍā, a revision of the former from a Shī‘i perspective. In both works, the tomb appears as a source of meditation and moral edification for the living, and for the dead, as a first station of the final destiny, i.e. the place of the “lesser resurrection”. The theme of the tomb is thus at the crossroads of ethics and eschatology, that is, a normative discourse on life in this world and a visionary discourse on the afterlife, two approaches particularly developed in Sufism, Shī‘ism as well as Islamic philosophy. Seen as an isthmus or interface between the living and the dead, the tomb also stands out as a place where the spiritual currents of Islam come closer together.Mathieu TerrierUniversité de Provencearticle(m. 23/644) al-Ghazālīal-Fayḍ al-KāshānīSufismImāmi Shī‘ismbarzakheschatologyHistory of AfricaDT1-3415Social sciences (General)H1-99ENFRRevue des Mondes Musulmans et de la Méditerranée, Vol 146, Pp 29-46 (2019)
institution DOAJ
collection DOAJ
language EN
FR
topic (m. 23/644) al-Ghazālī
al-Fayḍ al-Kāshānī
Sufism
Imāmi Shī‘ism
barzakh
eschatology
History of Africa
DT1-3415
Social sciences (General)
H1-99
spellingShingle (m. 23/644) al-Ghazālī
al-Fayḍ al-Kāshānī
Sufism
Imāmi Shī‘ism
barzakh
eschatology
History of Africa
DT1-3415
Social sciences (General)
H1-99
Mathieu Terrier
La tombe comme isthme (barzakh) entre les vivants et les morts : points de vue croisés du soufisme et du shī‘isme imāmite (al-Ghazālī et al-Fayḍ al-Kāshānī)
description Visiting the tombs and meditating on the afterlife occupy an important place in religious life and theological thinking in Islam, whether in – predominantly Sunni – Sufism or in Imāmi Shī‘ism. This is shown by some chapters of al- Ghazālī’s (d. 505/1111) Iḥyā’ ‘ulūm al-dīn and al-Fayḍ al-Kāshānī’s (d. 1091/1680) al-Maḥajja al-bayḍā, a revision of the former from a Shī‘i perspective. In both works, the tomb appears as a source of meditation and moral edification for the living, and for the dead, as a first station of the final destiny, i.e. the place of the “lesser resurrection”. The theme of the tomb is thus at the crossroads of ethics and eschatology, that is, a normative discourse on life in this world and a visionary discourse on the afterlife, two approaches particularly developed in Sufism, Shī‘ism as well as Islamic philosophy. Seen as an isthmus or interface between the living and the dead, the tomb also stands out as a place where the spiritual currents of Islam come closer together.
format article
author Mathieu Terrier
author_facet Mathieu Terrier
author_sort Mathieu Terrier
title La tombe comme isthme (barzakh) entre les vivants et les morts : points de vue croisés du soufisme et du shī‘isme imāmite (al-Ghazālī et al-Fayḍ al-Kāshānī)
title_short La tombe comme isthme (barzakh) entre les vivants et les morts : points de vue croisés du soufisme et du shī‘isme imāmite (al-Ghazālī et al-Fayḍ al-Kāshānī)
title_full La tombe comme isthme (barzakh) entre les vivants et les morts : points de vue croisés du soufisme et du shī‘isme imāmite (al-Ghazālī et al-Fayḍ al-Kāshānī)
title_fullStr La tombe comme isthme (barzakh) entre les vivants et les morts : points de vue croisés du soufisme et du shī‘isme imāmite (al-Ghazālī et al-Fayḍ al-Kāshānī)
title_full_unstemmed La tombe comme isthme (barzakh) entre les vivants et les morts : points de vue croisés du soufisme et du shī‘isme imāmite (al-Ghazālī et al-Fayḍ al-Kāshānī)
title_sort la tombe comme isthme (barzakh) entre les vivants et les morts : points de vue croisés du soufisme et du shī‘isme imāmite (al-ghazālī et al-fayḍ al-kāshānī)
publisher Université de Provence
publishDate 2019
url https://doaj.org/article/e31e60b877bf4f40b36946f7e376f7c9
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