Voices from Iran

Voices from Iran is authored by Mahnaz Kousha, an Iranian college professor who lectures on issues relating to women in the Middle East at Macalester College in Minnesota. The 10-chapter work provides a qualitative study, featuring 15 Iranian women, that addresses the position of women in Iran. Par...

Descripción completa

Guardado en:
Detalles Bibliográficos
Autor principal: Zahra Hojati
Formato: article
Lenguaje:EN
Publicado: International Institute of Islamic Thought 2005
Materias:
Acceso en línea:https://doaj.org/article/e3bd046c6771432fb65d5e93d98a2dd5
Etiquetas: Agregar Etiqueta
Sin Etiquetas, Sea el primero en etiquetar este registro!
id oai:doaj.org-article:e3bd046c6771432fb65d5e93d98a2dd5
record_format dspace
spelling oai:doaj.org-article:e3bd046c6771432fb65d5e93d98a2dd52021-12-02T19:23:17ZVoices from Iran10.35632/ajis.v22i1.17362690-37332690-3741https://doaj.org/article/e3bd046c6771432fb65d5e93d98a2dd52005-01-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/1736https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 Voices from Iran is authored by Mahnaz Kousha, an Iranian college professor who lectures on issues relating to women in the Middle East at Macalester College in Minnesota. The 10-chapter work provides a qualitative study, featuring 15 Iranian women, that addresses the position of women in Iran. Participants ranged in age from from 38 to 55 and lived in the capital city of Tehran from 1995 to 1997. These women came from low- to high-income families, had educational backgrounds that range from high school diplomas to college/university degrees, and possessed employment experience in Iran. Even though the work can be considered a valuable piece in that it serves as a medium through which the voices of Iranian women can be heard, it does not necessarily reflect the experiences of all women due to the limitation of the research itself (region, language, religion). In addition, some of Kousha’s conclusions are far reaching and can be rendered debatable. For instance, the issue of why educated mothers still do not treat their daughters fairly and seem unable to help them question and resist their social status is not addressed. The author also fails to provide an in-depth analysis regarding the impact of family class and culture in shaping the subjectivities of their daughters. As well, the social and cultural impact of the Islamic revolution on women’s rights in Iran is not discussed. Moreover, a closing summary or assessment is not made at the end of the work. The book’s first three chapters include an introduction, a methodology chapter, and an introduction to the research participants. The analysis of the data begins from chapters 4 and 5, where the different relationships between mothers and daughters are discussed. Some of the participants’ experiences involve mothers who openly shared their problems and concerns with them such as the isolation and powerlessness that they have with their husbands or mothers-in-law. Others complained that their mothers discriminated against them while giving their brothers preferential treatment. Of interest is the fact that the author does not explore the underlying factors that may have contributed to this problematic behavior such as parental education, socioeconomic status, local culture, and religious issues. In chapter 6, Kousha analyzes the relationship between fathers and daughters. The father is seen as the first man in his daughter’s life, providing ... Zahra HojatiInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 22, Iss 1 (2005)
institution DOAJ
collection DOAJ
language EN
topic Islam
BP1-253
spellingShingle Islam
BP1-253
Zahra Hojati
Voices from Iran
description Voices from Iran is authored by Mahnaz Kousha, an Iranian college professor who lectures on issues relating to women in the Middle East at Macalester College in Minnesota. The 10-chapter work provides a qualitative study, featuring 15 Iranian women, that addresses the position of women in Iran. Participants ranged in age from from 38 to 55 and lived in the capital city of Tehran from 1995 to 1997. These women came from low- to high-income families, had educational backgrounds that range from high school diplomas to college/university degrees, and possessed employment experience in Iran. Even though the work can be considered a valuable piece in that it serves as a medium through which the voices of Iranian women can be heard, it does not necessarily reflect the experiences of all women due to the limitation of the research itself (region, language, religion). In addition, some of Kousha’s conclusions are far reaching and can be rendered debatable. For instance, the issue of why educated mothers still do not treat their daughters fairly and seem unable to help them question and resist their social status is not addressed. The author also fails to provide an in-depth analysis regarding the impact of family class and culture in shaping the subjectivities of their daughters. As well, the social and cultural impact of the Islamic revolution on women’s rights in Iran is not discussed. Moreover, a closing summary or assessment is not made at the end of the work. The book’s first three chapters include an introduction, a methodology chapter, and an introduction to the research participants. The analysis of the data begins from chapters 4 and 5, where the different relationships between mothers and daughters are discussed. Some of the participants’ experiences involve mothers who openly shared their problems and concerns with them such as the isolation and powerlessness that they have with their husbands or mothers-in-law. Others complained that their mothers discriminated against them while giving their brothers preferential treatment. Of interest is the fact that the author does not explore the underlying factors that may have contributed to this problematic behavior such as parental education, socioeconomic status, local culture, and religious issues. In chapter 6, Kousha analyzes the relationship between fathers and daughters. The father is seen as the first man in his daughter’s life, providing ...
format article
author Zahra Hojati
author_facet Zahra Hojati
author_sort Zahra Hojati
title Voices from Iran
title_short Voices from Iran
title_full Voices from Iran
title_fullStr Voices from Iran
title_full_unstemmed Voices from Iran
title_sort voices from iran
publisher International Institute of Islamic Thought
publishDate 2005
url https://doaj.org/article/e3bd046c6771432fb65d5e93d98a2dd5
work_keys_str_mv AT zahrahojati voicesfromiran
_version_ 1718376648816984064