Schiller in Dostoevsky’s Works: Eleusinian Mysteries in The Brothers Karamazov

Since his early youth Dostoevsky valued Schiller as a person whoAbstract: Since his early youth Dostoevsky valued Schiller as a person whoopened his eyes to many things that the young man had only a presentment of; in hisimages Schiller offers some of the essential and deepest ideas of further Dosto...

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Autor principal: Tatyana A. Kasatkina
Formato: article
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RU
Publicado: Russian Academy of Sciences. A.M. Gorky Institute of World Literature 2019
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spelling oai:doaj.org-article:e5063bd27a37443e8dba7b5925f5d5b32021-11-25T08:24:31ZSchiller in Dostoevsky’s Works: Eleusinian Mysteries in The Brothers Karamazov10.22455/2619-0311-2019-4-68-892619-03112712-8512https://doaj.org/article/e5063bd27a37443e8dba7b5925f5d5b32019-12-01T00:00:00Zhttp://dostmirkult.ru/images/DOST_2019-48-int-69-90.pdfhttps://doaj.org/toc/2619-0311https://doaj.org/toc/2712-8512Since his early youth Dostoevsky valued Schiller as a person whoAbstract: Since his early youth Dostoevsky valued Schiller as a person whoopened his eyes to many things that the young man had only a presentment of; in hisimages Schiller offers some of the essential and deepest ideas of further Dostoevsky’sworks. These images played a very important role in creating the single conceptionalspace of the last Dostoevsky’s novel. Taking as an epigraph the only Evangelicepisode where Christ is talking to Hellenes having come to him, and in doing sousing the language and images of Eleusinian mysteries, at the same time Dostoevskyintroduced into his novel large quotes from Schiller’s “Eleusinian Feast” (translatedby Zhukovsky), connecting them in the reader's mind with “Ode to Joy”, and thuscreating a space for the manifestation of the main message of Eleusinian mysteriesincarnated in Christianity: the message of the fundamental unity of mankind, of adifferent human image, of a different human dimension, of the necessity of goingbeyond the reclusive terrene nature in order to achieve future life, as reclusiveness istreated by Dostoevsky as a perceptual error, a corruption of the “true outline of theman”.Tatyana A. KasatkinaRussian Academy of Sciences. A.M. Gorky Institute of World Literaturearticledostoevskyschillerthe brothers karamazov“eleusinian feast”“ode to joy”eleusinian mysteriespurposes of the readingpurposes of the creative work“true outline of the man”problem of influenceSlavic languages. Baltic languages. Albanian languagesPG1-9665ENRUДостоевский и мировая культура: Филологический журнал, Iss 4, Pp 68-89 (2019)
institution DOAJ
collection DOAJ
language EN
RU
topic dostoevsky
schiller
the brothers karamazov
“eleusinian feast”
“ode to joy”
eleusinian mysteries
purposes of the reading
purposes of the creative work
“true outline of the man”
problem of influence
Slavic languages. Baltic languages. Albanian languages
PG1-9665
spellingShingle dostoevsky
schiller
the brothers karamazov
“eleusinian feast”
“ode to joy”
eleusinian mysteries
purposes of the reading
purposes of the creative work
“true outline of the man”
problem of influence
Slavic languages. Baltic languages. Albanian languages
PG1-9665
Tatyana A. Kasatkina
Schiller in Dostoevsky’s Works: Eleusinian Mysteries in The Brothers Karamazov
description Since his early youth Dostoevsky valued Schiller as a person whoAbstract: Since his early youth Dostoevsky valued Schiller as a person whoopened his eyes to many things that the young man had only a presentment of; in hisimages Schiller offers some of the essential and deepest ideas of further Dostoevsky’sworks. These images played a very important role in creating the single conceptionalspace of the last Dostoevsky’s novel. Taking as an epigraph the only Evangelicepisode where Christ is talking to Hellenes having come to him, and in doing sousing the language and images of Eleusinian mysteries, at the same time Dostoevskyintroduced into his novel large quotes from Schiller’s “Eleusinian Feast” (translatedby Zhukovsky), connecting them in the reader's mind with “Ode to Joy”, and thuscreating a space for the manifestation of the main message of Eleusinian mysteriesincarnated in Christianity: the message of the fundamental unity of mankind, of adifferent human image, of a different human dimension, of the necessity of goingbeyond the reclusive terrene nature in order to achieve future life, as reclusiveness istreated by Dostoevsky as a perceptual error, a corruption of the “true outline of theman”.
format article
author Tatyana A. Kasatkina
author_facet Tatyana A. Kasatkina
author_sort Tatyana A. Kasatkina
title Schiller in Dostoevsky’s Works: Eleusinian Mysteries in The Brothers Karamazov
title_short Schiller in Dostoevsky’s Works: Eleusinian Mysteries in The Brothers Karamazov
title_full Schiller in Dostoevsky’s Works: Eleusinian Mysteries in The Brothers Karamazov
title_fullStr Schiller in Dostoevsky’s Works: Eleusinian Mysteries in The Brothers Karamazov
title_full_unstemmed Schiller in Dostoevsky’s Works: Eleusinian Mysteries in The Brothers Karamazov
title_sort schiller in dostoevsky’s works: eleusinian mysteries in the brothers karamazov
publisher Russian Academy of Sciences. A.M. Gorky Institute of World Literature
publishDate 2019
url https://doaj.org/article/e5063bd27a37443e8dba7b5925f5d5b3
work_keys_str_mv AT tatyanaakasatkina schillerindostoevskysworkseleusinianmysteriesinthebrotherskaramazov
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