Schiller in Dostoevsky’s Works: Eleusinian Mysteries in The Brothers Karamazov
Since his early youth Dostoevsky valued Schiller as a person whoAbstract: Since his early youth Dostoevsky valued Schiller as a person whoopened his eyes to many things that the young man had only a presentment of; in hisimages Schiller offers some of the essential and deepest ideas of further Dosto...
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Russian Academy of Sciences. A.M. Gorky Institute of World Literature
2019
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oai:doaj.org-article:e5063bd27a37443e8dba7b5925f5d5b32021-11-25T08:24:31ZSchiller in Dostoevsky’s Works: Eleusinian Mysteries in The Brothers Karamazov10.22455/2619-0311-2019-4-68-892619-03112712-8512https://doaj.org/article/e5063bd27a37443e8dba7b5925f5d5b32019-12-01T00:00:00Zhttp://dostmirkult.ru/images/DOST_2019-48-int-69-90.pdfhttps://doaj.org/toc/2619-0311https://doaj.org/toc/2712-8512Since his early youth Dostoevsky valued Schiller as a person whoAbstract: Since his early youth Dostoevsky valued Schiller as a person whoopened his eyes to many things that the young man had only a presentment of; in hisimages Schiller offers some of the essential and deepest ideas of further Dostoevsky’sworks. These images played a very important role in creating the single conceptionalspace of the last Dostoevsky’s novel. Taking as an epigraph the only Evangelicepisode where Christ is talking to Hellenes having come to him, and in doing sousing the language and images of Eleusinian mysteries, at the same time Dostoevskyintroduced into his novel large quotes from Schiller’s “Eleusinian Feast” (translatedby Zhukovsky), connecting them in the reader's mind with “Ode to Joy”, and thuscreating a space for the manifestation of the main message of Eleusinian mysteriesincarnated in Christianity: the message of the fundamental unity of mankind, of adifferent human image, of a different human dimension, of the necessity of goingbeyond the reclusive terrene nature in order to achieve future life, as reclusiveness istreated by Dostoevsky as a perceptual error, a corruption of the “true outline of theman”.Tatyana A. KasatkinaRussian Academy of Sciences. A.M. Gorky Institute of World Literaturearticledostoevskyschillerthe brothers karamazov“eleusinian feast”“ode to joy”eleusinian mysteriespurposes of the readingpurposes of the creative work“true outline of the man”problem of influenceSlavic languages. Baltic languages. Albanian languagesPG1-9665ENRUДостоевский и мировая культура: Филологический журнал, Iss 4, Pp 68-89 (2019) |
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dostoevsky schiller the brothers karamazov “eleusinian feast” “ode to joy” eleusinian mysteries purposes of the reading purposes of the creative work “true outline of the man” problem of influence Slavic languages. Baltic languages. Albanian languages PG1-9665 |
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dostoevsky schiller the brothers karamazov “eleusinian feast” “ode to joy” eleusinian mysteries purposes of the reading purposes of the creative work “true outline of the man” problem of influence Slavic languages. Baltic languages. Albanian languages PG1-9665 Tatyana A. Kasatkina Schiller in Dostoevsky’s Works: Eleusinian Mysteries in The Brothers Karamazov |
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Since his early youth Dostoevsky valued Schiller as a person whoAbstract: Since his early youth Dostoevsky valued Schiller as a person whoopened his eyes to many things that the young man had only a presentment of; in hisimages Schiller offers some of the essential and deepest ideas of further Dostoevsky’sworks. These images played a very important role in creating the single conceptionalspace of the last Dostoevsky’s novel. Taking as an epigraph the only Evangelicepisode where Christ is talking to Hellenes having come to him, and in doing sousing the language and images of Eleusinian mysteries, at the same time Dostoevskyintroduced into his novel large quotes from Schiller’s “Eleusinian Feast” (translatedby Zhukovsky), connecting them in the reader's mind with “Ode to Joy”, and thuscreating a space for the manifestation of the main message of Eleusinian mysteriesincarnated in Christianity: the message of the fundamental unity of mankind, of adifferent human image, of a different human dimension, of the necessity of goingbeyond the reclusive terrene nature in order to achieve future life, as reclusiveness istreated by Dostoevsky as a perceptual error, a corruption of the “true outline of theman”. |
format |
article |
author |
Tatyana A. Kasatkina |
author_facet |
Tatyana A. Kasatkina |
author_sort |
Tatyana A. Kasatkina |
title |
Schiller in Dostoevsky’s Works: Eleusinian Mysteries in The Brothers Karamazov |
title_short |
Schiller in Dostoevsky’s Works: Eleusinian Mysteries in The Brothers Karamazov |
title_full |
Schiller in Dostoevsky’s Works: Eleusinian Mysteries in The Brothers Karamazov |
title_fullStr |
Schiller in Dostoevsky’s Works: Eleusinian Mysteries in The Brothers Karamazov |
title_full_unstemmed |
Schiller in Dostoevsky’s Works: Eleusinian Mysteries in The Brothers Karamazov |
title_sort |
schiller in dostoevsky’s works: eleusinian mysteries in the brothers karamazov |
publisher |
Russian Academy of Sciences. A.M. Gorky Institute of World Literature |
publishDate |
2019 |
url |
https://doaj.org/article/e5063bd27a37443e8dba7b5925f5d5b3 |
work_keys_str_mv |
AT tatyanaakasatkina schillerindostoevskysworkseleusinianmysteriesinthebrotherskaramazov |
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1718413590246981632 |