The Challenge of the K-Principle in Deontic Logic (and Well Beyond)
I go through various arguments why the K-principle (aka Distributivity Axiom), O(p→q)→(Op→Oq), a cornerstone of all deontic logic as the latter is standardly conceived, is of little use for the logical analysis of real-life deontic discourse. It is empirically false, I argue. Then I proceed to the...
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Rosenberg & Sellier
2017
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oai:doaj.org-article:e68fcc200cd14757952c229ad71d71eb2021-12-02T09:51:20ZThe Challenge of the K-Principle in Deontic Logic (and Well Beyond)10.13128/Phe_Mi-224362280-78532239-4028https://doaj.org/article/e68fcc200cd14757952c229ad71d71eb2017-12-01T00:00:00Zhttps://oaj.fupress.net/index.php/pam/article/view/7296https://doaj.org/toc/2280-7853https://doaj.org/toc/2239-4028 I go through various arguments why the K-principle (aka Distributivity Axiom), O(p→q)→(Op→Oq), a cornerstone of all deontic logic as the latter is standardly conceived, is of little use for the logical analysis of real-life deontic discourse. It is empirically false, I argue. Then I proceed to the question why it is so attractive, and I submit the hypothesis that to blame is Kripke semantics, making use of the imagery of possible worlds, accepted as a de facto standard in deontic logic. This semantics, however, is not attuned to the needs of controlling real-life deontic discourse, as the latter is mostly about things entirely this-worldly. For this-worldly relations possibly founding the deontic modalities the K-principle stands poor chance of working, I argue. Wojciech ŻełaniecRosenberg & SellierarticleK-principledeontic logicpossible worldsdeontic discourseAestheticsBH1-301EthicsBJ1-1725ENFRITPhenomenology and Mind, Iss 13 (2017) |
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K-principle deontic logic possible worlds deontic discourse Aesthetics BH1-301 Ethics BJ1-1725 |
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K-principle deontic logic possible worlds deontic discourse Aesthetics BH1-301 Ethics BJ1-1725 Wojciech Żełaniec The Challenge of the K-Principle in Deontic Logic (and Well Beyond) |
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I go through various arguments why the K-principle (aka Distributivity Axiom), O(p→q)→(Op→Oq), a cornerstone of all deontic logic as the latter is standardly conceived, is of little use for the logical analysis of real-life deontic discourse. It is empirically false, I argue. Then I proceed to the question why it is so attractive, and I submit the hypothesis that to blame is Kripke semantics, making use of the imagery of possible worlds, accepted as a de facto standard in deontic logic. This semantics, however, is not attuned to the needs of controlling real-life deontic discourse, as the latter is mostly about things entirely this-worldly. For this-worldly relations possibly founding the deontic modalities the K-principle stands poor chance of working, I argue.
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format |
article |
author |
Wojciech Żełaniec |
author_facet |
Wojciech Żełaniec |
author_sort |
Wojciech Żełaniec |
title |
The Challenge of the K-Principle in Deontic Logic (and Well Beyond) |
title_short |
The Challenge of the K-Principle in Deontic Logic (and Well Beyond) |
title_full |
The Challenge of the K-Principle in Deontic Logic (and Well Beyond) |
title_fullStr |
The Challenge of the K-Principle in Deontic Logic (and Well Beyond) |
title_full_unstemmed |
The Challenge of the K-Principle in Deontic Logic (and Well Beyond) |
title_sort |
challenge of the k-principle in deontic logic (and well beyond) |
publisher |
Rosenberg & Sellier |
publishDate |
2017 |
url |
https://doaj.org/article/e68fcc200cd14757952c229ad71d71eb |
work_keys_str_mv |
AT wojciechzełaniec thechallengeofthekprincipleindeonticlogicandwellbeyond AT wojciechzełaniec challengeofthekprincipleindeonticlogicandwellbeyond |
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1718398037669183488 |