The Ayatollah in the Cathedral
"The Ayatollah in the Cathedral," to borrow the term coined by Thomas Kuhn, is a book that opens the gateway to paradigmatic tranformations in the theory of international relations and the art of effectively handling foreign affairs. Dr. Kennedy was one of the 50 hostages who went through...
Guardado en:
Autor principal: | |
---|---|
Formato: | article |
Lenguaje: | EN |
Publicado: |
International Institute of Islamic Thought
1987
|
Materias: | |
Acceso en línea: | https://doaj.org/article/e69c3b65ad7346a39c736d0ee2fd4847 |
Etiquetas: |
Agregar Etiqueta
Sin Etiquetas, Sea el primero en etiquetar este registro!
|
id |
oai:doaj.org-article:e69c3b65ad7346a39c736d0ee2fd4847 |
---|---|
record_format |
dspace |
spelling |
oai:doaj.org-article:e69c3b65ad7346a39c736d0ee2fd48472021-12-02T18:18:47ZThe Ayatollah in the Cathedral10.35632/ajis.v4i1.27442690-37332690-3741https://doaj.org/article/e69c3b65ad7346a39c736d0ee2fd48471987-09-01T00:00:00Zhttps://www.ajis.org/index.php/ajiss/article/view/2744https://doaj.org/toc/2690-3733https://doaj.org/toc/2690-3741 "The Ayatollah in the Cathedral," to borrow the term coined by Thomas Kuhn, is a book that opens the gateway to paradigmatic tranformations in the theory of international relations and the art of effectively handling foreign affairs. Dr. Kennedy was one of the 50 hostages who went through the 444 days' ordeal in Iran. He gives a detailed account of the events witnessed and experienced by him as a hostage. The traumatic psychological impact of being a hostage in a revolution is not easy for others fully to understand as outsiders; still the reader is able to see that there were many occasions when Dr. Kennedy, as a hostage, thought that his death was imminent. A mediocre author would easily have made his story of captivity a "best seller' by capitalizing on hatred and by saying what the domestic opinion makers in the United States want to hear. Instead, Dr. Kennedy defies this common heritage of American scholarship on the Middle East. In this book, he emerges as a serious thinker with an outstanding ability to analyze the facts with scientific objectivity. What makes this book a remarkable multidisciplinary masterpiece is Mr. Kennedy's professionally skillful and scientific analysis of the process and factors that shape U. S. foreign policy at the State Department; the weaknesses of U. S. foreign policy in the Middle East; the causes of the U. S. failure to understand the Third World in general and the Muslim world in particular; and an alternative to U. S. foreign policy making that would ensure mutual respect and trust not only in the Middle East but in the Third World in general, thereby restoring the effectiveness of the United States as a world leader. This book is unique and pivotal in the area of international relations because Dr. Kennedy attempts to provide an alternative approach for U. S. foreign policy. This approach would enable policymakers to protect U. S. interests while at the same time winning mutual trust in the Muslim world; goals which, under present policy, seem to be mutually exclusive. The basic flaw in American foreign policy making, as pointed out by Dr. Kennedy, is that "our analyses of over-seas problems are too often based on abstraction - what the problem should be rather than what really is. We indulge ourselves in the luxury of seeing what we want to see and denying what we do not want to see." (p. 196). Elaborating on the dangers of this approach to foreign policy, he says: "The problem is not professional but cultural. And ... Muhammad ArifInternational Institute of Islamic ThoughtarticleIslamBP1-253ENAmerican Journal of Islam and Society, Vol 4, Iss 1 (1987) |
institution |
DOAJ |
collection |
DOAJ |
language |
EN |
topic |
Islam BP1-253 |
spellingShingle |
Islam BP1-253 Muhammad Arif The Ayatollah in the Cathedral |
description |
"The Ayatollah in the Cathedral," to borrow the term coined by Thomas
Kuhn, is a book that opens the gateway to paradigmatic tranformations in the
theory of international relations and the art of effectively handling foreign
affairs. Dr. Kennedy was one of the 50 hostages who went through the 444
days' ordeal in Iran. He gives a detailed account of the events witnessed and
experienced by him as a hostage.
The traumatic psychological impact of being a hostage in a revolution is
not easy for others fully to understand as outsiders; still the reader is able to
see that there were many occasions when Dr. Kennedy, as a hostage, thought
that his death was imminent.
A mediocre author would easily have made his story of captivity a "best
seller' by capitalizing on hatred and by saying what the domestic opinion
makers in the United States want to hear. Instead, Dr. Kennedy defies this
common heritage of American scholarship on the Middle East. In this book,
he emerges as a serious thinker with an outstanding ability to analyze the facts
with scientific objectivity. What makes this book a remarkable multidisciplinary
masterpiece is Mr. Kennedy's professionally skillful and scientific
analysis of the process and factors that shape U. S. foreign policy at the
State Department; the weaknesses of U. S. foreign policy in the Middle East;
the causes of the U. S. failure to understand the Third World in general and the
Muslim world in particular; and an alternative to U. S. foreign policy making
that would ensure mutual respect and trust not only in the Middle East but in
the Third World in general, thereby restoring the effectiveness of the United
States as a world leader.
This book is unique and pivotal in the area of international relations
because Dr. Kennedy attempts to provide an alternative approach for U. S.
foreign policy. This approach would enable policymakers to protect U. S. interests
while at the same time winning mutual trust in the Muslim world; goals
which, under present policy, seem to be mutually exclusive.
The basic flaw in American foreign policy making, as pointed out by Dr.
Kennedy, is that "our analyses of over-seas problems are too often based on
abstraction - what the problem should be rather than what really is. We indulge
ourselves in the luxury of seeing what we want to see and denying what
we do not want to see." (p. 196). Elaborating on the dangers of this approach
to foreign policy, he says: "The problem is not professional but cultural. And ...
|
format |
article |
author |
Muhammad Arif |
author_facet |
Muhammad Arif |
author_sort |
Muhammad Arif |
title |
The Ayatollah in the Cathedral |
title_short |
The Ayatollah in the Cathedral |
title_full |
The Ayatollah in the Cathedral |
title_fullStr |
The Ayatollah in the Cathedral |
title_full_unstemmed |
The Ayatollah in the Cathedral |
title_sort |
ayatollah in the cathedral |
publisher |
International Institute of Islamic Thought |
publishDate |
1987 |
url |
https://doaj.org/article/e69c3b65ad7346a39c736d0ee2fd4847 |
work_keys_str_mv |
AT muhammadarif theayatollahinthecathedral AT muhammadarif ayatollahinthecathedral |
_version_ |
1718378249116975104 |