DEVELOPMENT OF TASAWUF IN SOUTH SULAWESI

Abstrac This paper describes the development of Sufism in South Sulawesi. As in the archipelago such as Aceh, Minangkabau, Palembang, Banten, Demak, Banjar and Ternate, Gowa and Bone as the epicenter of the development of Islam in South Sulawesi is also influenced by Islamic teachings of tasawuf. T...

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Autor principal: Ridhwan Ridhwan
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Publicado: P3M STAIN Kudus 2017
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Acceso en línea:https://doaj.org/article/e6ee5e8d47de461eb31ff93fca3a095b
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spelling oai:doaj.org-article:e6ee5e8d47de461eb31ff93fca3a095b2021-11-09T10:26:21ZDEVELOPMENT OF TASAWUF IN SOUTH SULAWESI2355-18952476-930410.21043/qijis.v5i2.2412https://doaj.org/article/e6ee5e8d47de461eb31ff93fca3a095b2017-08-01T00:00:00Zhttps://journal.iainkudus.ac.id/index.php/QIJIS/article/view/2412https://doaj.org/toc/2355-1895https://doaj.org/toc/2476-9304Abstrac This paper describes the development of Sufism in South Sulawesi. As in the archipelago such as Aceh, Minangkabau, Palembang, Banten, Demak, Banjar and Ternate, Gowa and Bone as the epicenter of the development of Islam in South Sulawesi is also influenced by Islamic teachings of tasawuf. The preachers who brought Islam to the archipelago were Sufis who taught Sufism. During this happening contestation and clash between the philosophical color of Ibn Arabi and tasawuf al-Gazali, then Sufism's style that developed in South Sulawesi society successfully reconciled these two domains which then called Neosufisme. The main figure of Sufism in this period is Sheikh Yusuf al-Makassari who developed Tarekat khalwatiyah Yusufiyah and Sheikh Abdul Munir Syamsul Arifin developed Khalwatiyah Sammaniyah. This tarekat then gives influence to the people of South Sulawesi, especially in the Kingdom of Gowa for ethnic Makassar and the Kingdom of Bone for ethnic Bugis. The influence of Sufism is still being felt in various aspectsRidhwan RidhwanP3M STAIN Kudusarticledevelopment, tasawuf, neosufism, south sulawesiIslamBP1-253ARENQudus International Journal of Islamic Studies, Vol 5, Iss 2 (2017)
institution DOAJ
collection DOAJ
language AR
EN
topic development, tasawuf, neosufism, south sulawesi
Islam
BP1-253
spellingShingle development, tasawuf, neosufism, south sulawesi
Islam
BP1-253
Ridhwan Ridhwan
DEVELOPMENT OF TASAWUF IN SOUTH SULAWESI
description Abstrac This paper describes the development of Sufism in South Sulawesi. As in the archipelago such as Aceh, Minangkabau, Palembang, Banten, Demak, Banjar and Ternate, Gowa and Bone as the epicenter of the development of Islam in South Sulawesi is also influenced by Islamic teachings of tasawuf. The preachers who brought Islam to the archipelago were Sufis who taught Sufism. During this happening contestation and clash between the philosophical color of Ibn Arabi and tasawuf al-Gazali, then Sufism's style that developed in South Sulawesi society successfully reconciled these two domains which then called Neosufisme. The main figure of Sufism in this period is Sheikh Yusuf al-Makassari who developed Tarekat khalwatiyah Yusufiyah and Sheikh Abdul Munir Syamsul Arifin developed Khalwatiyah Sammaniyah. This tarekat then gives influence to the people of South Sulawesi, especially in the Kingdom of Gowa for ethnic Makassar and the Kingdom of Bone for ethnic Bugis. The influence of Sufism is still being felt in various aspects
format article
author Ridhwan Ridhwan
author_facet Ridhwan Ridhwan
author_sort Ridhwan Ridhwan
title DEVELOPMENT OF TASAWUF IN SOUTH SULAWESI
title_short DEVELOPMENT OF TASAWUF IN SOUTH SULAWESI
title_full DEVELOPMENT OF TASAWUF IN SOUTH SULAWESI
title_fullStr DEVELOPMENT OF TASAWUF IN SOUTH SULAWESI
title_full_unstemmed DEVELOPMENT OF TASAWUF IN SOUTH SULAWESI
title_sort development of tasawuf in south sulawesi
publisher P3M STAIN Kudus
publishDate 2017
url https://doaj.org/article/e6ee5e8d47de461eb31ff93fca3a095b
work_keys_str_mv AT ridhwanridhwan developmentoftasawufinsouthsulawesi
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